Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, February 19, 2012

Why the seeming incessant spinning of Bishop Chuck Murphy’s break with the Anglican Church of Rwanda?

By Robin G. JordanBishop Chuck Murphy’s wing of the Anglican Mission in the Americas that joined him in his break with the Anglican Church of Rwanda appears to have an obsession with justifying Bishop Murphy’s break with the Province of Rwanda, as do its supporters. One of the latest articles seeking to justify this break is Joe Boysel’s “The AMiA Leaves Rwanda: What Happened?” In the comment thread following the article Boysel claims that his article is not “spin.” The article, however, covers all the talking points of Pawley Island’s account of the break that his claim rings hollow.

In the early days of telegraphy the telegraph systems in the United States and other countries had what were known as “repeaters.” Signals were transmitted over the telegraph wires, using direct current from a chemical battery. The result was that the further along the telegraph wires a signal was sent, the weaker it grew. Repeaters were devices that relayed the signal in place of telegrapher at various points along the telegraph wires, enabling the signal to be sent at greater distances. They replaced the weak signal with a stronger one. This article, like a number of articles spinning Bishop Murphy’s break with the Province of Rwanda, serve as a repeater of Pawley Island’s account of the break.

Good propagandists and public relations specialists know that if you repeat a story enough times people will come to believe it irrespective of whether or not it is true. Adolph Hitler referred to this principle in Mein Kampf. He called it the “Big Lie.” The bigger the lie and the more you repeat it, the more people are likely to believe the lie. This includes the people telling the lie. If you repeat a lie enough times, it will acquire a life of its own. The lie will not require the expenditure of as much time and energy in repeating it as was required at the outset. The lie will over a period of time become accepted as truth. This principle is applicable to stories that are a mixture of truth, half-truth, and falsehood.


For more, see:
http://anglicansablaze.blogspot.com/2012/02/why-seeming-incessant-spinning-of.html

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