Reformed Churchmen

We are Protestant, Calvinistic and Reformed Prayer Book Churchmen and Churchwomen. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; in 2012, we also remembered the 450th anniversary of Mr. (Bp., Salisbury) John Jewel's sober, scholarly, Protestant, and Reformed defense An Apology of the Church of England. In 2013, we remember the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. Mr. Underhile's anti-Marcionite and Reformed "Comfort in Chaos: A Study in Nahum" as the book of the month for September 2014 at: http://www.amazon.com/Comfort-Chaos-Study-Preserves-People-ebook/dp/B00KQX8JBI/ref=sr_1_fkmr0_1?ie=UTF8&qid=1407621661&sr=8-1-fkmr0&keywords=andy+underhile+nahum. Our book for October 2014 is Francis Turretin's 3-volume "Institutes of Elenctic Theology" at: http://www.amazon.com/Institutes-Elenctic-Theology-vol-set/dp/0875524567/ref=sr_1_1?ie=UTF8&qid=1412273572&sr=8-1&keywords=turretin+elenctic. Our book for November 2014 is Calvin's magnum opus, the "Institutes of Christian Religion" at: http://www.amazon.com/Calvin-Institutes-Christian-Religion-Volume/dp/0664220282/ref=sr_1_2?ie=UTF8&qid=1415127336&sr=8-2&keywords=calvin%27s+institutes.

Monday, February 27, 2012

ACNA Book of Common Prayer

Sanctus advises at:  http://sanctusblog.blogspot.com/2012/02/liturgy-confession-and-language-that-is.html

The ACNA Prayer Book Liturgy Committee (PBCL) is meeting this week at Church of the Apostles in Columbia. This morning's opening Eucharist offered, perhaps, a taste of North American Anglicanism's liturgical future, although the committee's chairman, Bishop Bill Thompson, said it was by no means the finished product. I will be interviewing the bishop for Anglican Ink on Wednesday after the committee has wrapped up its work for the week.

In any event, the service this morning was a moving experience, quiet and reverent yet deeply uplifting with a definite 1662 feel. Although the language was in modern English, it was unburdened by the
cumbersome grotesqueness of sterile "inclusive language" which has plagued so many contemporary liturgies. The restoration of traditional elements which have been missing in the dumbed down liturgies of the age was quite refreshing. Most notable, perhaps because this is the season of Lent, was the prayer of confession and its accompanying invitation. For older generations, the words, though slightly updated, would be quite familiar. For even the most ostensibly orthodox among the younger and emerging generations, however, the language of repentance and reconciliation, of acknowledging and confessing our many sins and offenses, of provoking God's wrath and righteous anger may sound quite foreign.

For more, see the above URL.

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