Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, February 22, 2012

An American Prayer Book (2009): A Penitential Service by Robin Jordan

Robin Jordan offers this gentle revision of the 1662 BCP's Commination Service. 

http://exploringananglicanprayerbook.blogspot.com/2012/02/american-prayer-book-2009-penitential.html

An American Prayer Book (2009): A Penitential Service




A PENITENTIAL SERVICE
TO BE USED ON THE FIRST DAY OF LENT, AND AT
OTHER TIMES AS THE ORDINARY SHALL APPOINT

This service may be used after Morning or Evening Prayer, or after the Litany if the Litany follows Morning or Evening Prayer. It may be used as a part of the Second Alternative Form of Morning and Evening Worship, in which case it may replace the General Confession, the Absolution (or declaration of forgiveness), and the Prayers. It may also be used as a separate service.

When A Penitential Service is used as a separate service, it may be preceded by a Psalm, canticle, or hymn and one of the readings of the day.

The minister says


Brothers and sisters, there has been, from ancient times, a godly custom in the Church, that, at the beginning of Lent, Christian people should be warned and reminded in a special manner, of the wrath of God revealed by heaven against all ungodliness and unrighteousness, in order that they may take to heart their own sinfulness and continuing need to turn to God, and not become hardened by the deceitfulness of sin. It is therefore fitting, that at this time (in the presence of you all) should be read the general sentences of God’s cursing against impenitent sinners, gathered out of the twenty-seventh chapter of Deuteronomy, and other places of Scripture; and that you should answer to every sentence, Amen: to the intent that, being admonished of the great indignation of God against sinners, you may be moved to sincere and true repentance, and may walk more warily in these dangerous days, fleeing from such vices, for the which you affirm with your own mouths, the curse of God to be due.

Then the minister says

Cursed be the man who makes a carved or cast metal image, an abomination to the Lord, a thing made by the hands of craftsman, and sets it up in secret. AMEN
Cursed be anyone who dishonors his father and his mother. AMEN
Cursed be anyone who moves his neighbor’s landmark. AMEN.
Cursed be anyone who misleads a blind man on the road. AMEN.
Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow. AMEN.
Cursed be anyone who strikes down his neighbor in secret. AMEN.
Cursed be anyone who lies with his neighbor’s wife. AMEN.
Cursed be anyone who takes a bribe to shed innocent blood. AMEN.
Cursed be anyone who puts his trust in man, and takes man for his defense, and in his heart departs from the Lord. AMEN.
Cursed be the unmerciful, the sexually immoral, and the greedy, the idolaters, slanderers, drunkards, and swindlers. AMEN.

Then the minister says

Now seeing that all are accursed (as the Prophet David bears witness) who err, and wander from the commandments of God, let us (remembering the dreadful judgment hanging over our heads, and being always at hand) return to our Lord God, with all contrition and meekness of heart mourning and lamenting our sinful life, acknowledging and confessing our offences, and seeking to bear fruit worthy of repentance. Even now is the axe laid to the root of the trees. Every tree therefore that does not bear good fruit, is cut down and thrown into the fire. It is a fearful thing to fall into the hands of the living God: he shall rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup. For behold, the Lord is coming out from his place to punish the inhabitants of the earth for their iniquity. But who can endure the day of his coming, and who can stand when he appears? His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire. The day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. Then, on the day of wrath when God’s righteous judgment shall be revealed, shall appear the wrath that those with a hard and impenitent heart are storing up for themselves, who presumed upon the riches of God’s kindness and forbearance and patience, by which he meant to lead them to repentance. Then they will call upon me, says the Lord, but I will not answer. They will seek me diligently but will not find me. And because they hated knowledge and did not choose the fear of the Lord, would have none of my counsel and despised all my reproof, it shall be too late to knock, when the door shall be shut, and too late to cry for mercy, when it is the time of justice. O terrible voice of most just judgment, which shall be pronounced upon them, when it shall be said to them: “Depart from me, you cursed, into eternal fire prepared for the devil and his angels.” Let us, brothers and sisters, take heed in good time, for now is the day of salvation. Night is coming when no one can work; but let us while we have the light, believe in the light, that we may become sons of light; that we may not be caste into the outer darkness. In that place there will be weeping and gnashing of teeth. Let us not abuse the goodness of God, who calls us mercifully to amendment, and of his endless pity promises us forgiveness of that which is past, if (with a whole mind and true heart) we return to him. Though our sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone (declares the Lord God) so turn and live. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins. He was wounded for our transgressions; he was crushed for our iniquities. Let us therefore return to him, who is the merciful receiver of all true penitent sinners, assuring our selves that he is ready to receive us, and most willing to pardon us, if we come to him, with faithful repentance, if we will submit our selves to him, and from that moment on walk in his ways; if we will take his easy yoke, and light burden upon us, to follow him in lowliness, patience, and charity, and be ordered by the governance of his Holy Spirit, seeking always his glory, and serving him duly in our vocation with thanksgiving. If we do this, Christ will deliver us from the curse of the law, and from the extreme malediction, that shall alight upon those who shall be set on the left hand. And he will set us on his right hand, and give us the blessed benediction of his Father, commanding us to take possession of his glorious kingdom; to which he condescends to bring us all, out of his infinite mercy. Amen
 
For more, see:
http://exploringananglicanprayerbook.blogspot.com/2012/02/american-prayer-book-2009-penitential.html

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