Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Monday, February 13, 2012

Are Sydney Anglicans Actually Anglicans?


http://www.abc.net.au/religion/articles/2011/09/01/3307437.htm

Are Sydney Anglicans actually Anglicans?

Michael Jensen ABC Religion and Ethics 1 Sep 2011


A view of Anglicanism that places Scripture as supreme authority and has a flexible attitude to secondary matters (like vestments) certainly has a good case to be considered as authentically Anglican. 
A view of Anglicanism that places Scripture as supreme authority and has a flexible attitude to secondary matters (like vestments) certainly has a good case to be considered as authentically Anglican.

Comments (60)


Are Sydney Anglicans actually Anglicans? If an Anglican from another part of Australia, or from the United Kingdom, walked into an ordinary Sydney Anglican parish on a Sunday morning would they recognise what they saw as being Anglican?

The building may have a shape that echoes the distinctive shape of countless English parish churches. You are, however, unlikely to find a robed or collared clergyman leading the service - unless you come perhaps to the early morning service. While the structure and outline of the prayer book service will be in evidence, it will be used flexibly. The music will most likely be modern in style and the words projected on a large screen. The pipe organ and the pulpit will not be used. The prayers may well be ex tempore.
For Melbourne journalist Muriel Porter, there is no way in which what I have just described could be called "Anglican." Her notion of Anglicanism relates to a particular liturgical style. Without this particular style, in their mind there is no Anglican identity.

For more, see:
http://www.abc.net.au/religion/articles/2011/09/01/3307437.htm

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