Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, February 22, 2012

Eric Metaxas & Obama: National Prayer Breakfast 2012

http://www.nationalreview.com/corner/290393/president-prophet-obama-s-unusual-encounter-eric-metaxas-mark-joseph
If the organizers of the national prayer breakfast ever want a sitting president to attend their event again, they need to expect that any leader in his right mind is going to ask — no, demand — that he be allowed to see a copy of the keynote address that is traditionally given immediately before the president’s.

That’s how devastating was the speech given by a little known historical biographer named Eric Metaxas, whose clever wit and punchy humor barely disguised a series of heat-seeking missiles that were sent, intentionally or not, in the commander-in-chief’s direction.

Although Obama began his address directly after Metaxas by saying, “I’m not going to be as funny as Eric but I’m grateful that he shared his message with us,” both his tone and speech itself were flat, and he looked as though he wished he could either crawl into a hole or have a different speech in front of him.

In fact, one could be forgiven for thinking that somehow Metaxas had been given an advance copy of Obama’s talk, then tailored his own to rebut the president’s.
Metaxas, a Yale grad and humor writer who once wrote for the children’s series Veggie Tales, began his speech with several jokes and stole the show early on when he noted that George W. Bush, often accused by his critics of being incurious, had read Metaxas’s weighty tome on the German theologian Bonhoeffer; he then proceeded to hand a copy to the president while intoning: “No pressure.”

Obama has been under pressure for some time now to somehow prove his Christian bonafides, for it’s no secret that millions of Americans doubt his Christian faith. A Pew Poll taken in 2010 found that only one third of Americans identified him as a Christian, and even among African-Americans, 46 percent said they were unsure of what religion he practiced.

Obama came to the prayer breakfast with a tidy speech that was clearly designed to lay those doubts to rest. He spoke of his daily habit of prayer and Bible reading, his regular conversations with preachers like T. D. Jakes and Joel Hunter, and even told a story of the time he prayed over Billy Graham.

But before the president could utter a word, it was Metaxas who delivered a devastating, albeit apparently unintentional critique of such God-talk, recounting his own religious upbringing which he described as culturally Christian yet simultaneously full of “phony religiosity.”

“I thought I was a Christian. I guess I was lost,” he matter-of-factly stated.

For the rest of the story, see:
http://www.nationalreview.com/corner/290393/president-prophet-obama-s-unusual-encounter-eric-metaxas-mark-joseph

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