Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Dad. Show all posts
Showing posts with label Dad. Show all posts

Friday, December 6, 2013

Canadian Navy, WW2: The English Bible Goes to Sea

A Canadian Frigate, WW2
The English Bible went to sea in Elizabeth's day with Drake and Raleigh.  Two Sabbath services per day aboard Her Majesty's ships.  It also went to sea in WW2 with the Canadian Navy.  But first, some background.

Throughout the nation in the pre-Reformation period in England, the parishioner would hear a priest “murmuring in Latin at a distant altar [DPV: throw in a rood screen to keep the raffish swine enthralled and fenced out] with his back to the people” (121).

By contrast, in post-Reformation England, the minister faced the congregation, addressed them in English, read 3ish lessons from the English Bible, said or sang English Psalms, and, in their close midst, delivered an English sermon about the Bible—while the people prayed together in the English Collects, the English Lord’s Prayer, the English versicles and canticles, and confessed their common faith in the English Creeds. Oh yes, none of the 1928 (American) Tractated stuff with the "altar" and priests with backs to the people. Cranmer would have none of that. The Table replaced an altar and was placed amongst the people. Imagine the simplicity and sincerity of that, to use two words that Paul used with the super-apostles [think Tractoes] of Corinth. Quite a contrast.

Or, the poor chaps in the 9000 parishes of pre-Reformation England would hear their cleric say, Petite, et dabitur vobis; querite et invenetis; pulsate et aperiteur vobis.   


(By way of brief digression, 150 Latin plays were done at Cambridge and Oxford between 1550 and 1650.  Latin was certainly allowed, including Latin services for the collegiate and Cathedral churches.  But, this was for scholars, not the rank-and-file who were Latin-illiterate. Rather, 9000 English parishes got the English Bible. ) 

By contast, the 9000 parishes in post-Reformation England heard in a ringing, loud and clear voice: “Ask and it shall be given to you; seek and ye shall find; knock and it shall be opened unto you.” Significant on a national, or, macroscopic, level. England would be awash with English Bibles. After Tyndale squeezed the toothpaste from the tube with his 1526 NT, Mary (1553-1558, mercifully short) and all her Queen's men including the murderous Archbishop of Canterbury couldn't put the toothpaste back in the tube.

Even more remotely, but indicatively, ships in Her Majesty’s Royal Navy (Elizabeth's for Americans not knowing English history), during Raleigh’s and Drake’s travels would have two divine services per Sabbath—with the old English BCP, English Bible lections and English Psalm-singing. Yet, many modern historians appear to not be concerned about these matters. What’s up with that?

Causes me to reflect on Dad's service with His Majesty's Royal Canadian Navy, WW2, 42-46,' fighting German U-boats in the North Atlantic between Halifax, NS and Liverpool, UK. "I went to sea as a boy and came back a man." HMCS New Waterford and HMCS ______, a corvette and frigate. Can't remember the name of the frigate. Dad, as well as other men, thought very highly of their Anglican Chaplain. Again, all the divine services for the Canadians were in English and were in good, orderly and sober Anglican fashion. Furthermore, individuals possessed English Bibles. Imagine that!  The English Bibles went to sea.


NO MINOR ISSUE, BUT A MAJOR ONE although neglected and denied by revisionists. English Bibles, not Latin mumblings. 

While Romanists continued to mutter Latin to their (generally) Latin-illiterate parishioners until 1965ish and after, the English Bible went to sea with the Canadians in WW2.  Ditto for the Sailors of the Royal Navy too. Come to think of it and to be inclusive, ditto for U.S. Marines and Sailors in WW2 not under the imperialistic thumb of an Italian bishop in Rome.

Lest we forget!
 

Thursday, March 15, 2012

Two Year Anniversary: Dad's Passing to the Church Triumphant

http://obit.ahpeters.com/obitdisplay.html?id=767815

Rev. Donald L. Veitch

Memorial for Rev. Donald L. Veitch

Born in Toronto, Ontario, Canada on Nov. 24, 1924
Departed on Mar. 23, 2010 and resided in Detroit, MI.
Visitation:Friday, Mar. 26, 2010
Service:Saturday, Mar. 27, 2010
Cemetery:Resurrection Cemetery
Please click on the links above for locations, times, maps, and directions.

The Reverend Donald Lyman Veitch, age 85, died on Tuesday, March 23, 2010 at Mount Clemens General Hospital. Rev. Veitch was born on November 24, 1924 in Toronto, Ontario, Canada; he was the son of Morley Lyman Veitch and Margaret Helen Veitch. Mr. Veitch served in His Majesty's Canadian Navy from 1943 until 1946. Rev. Veitch was educated at Malvern High School, Toronto. Following World War II, he graduated in 1947 from Victoria College, University of Toronto; he attended Knox Presbyterian College (Seminary), University of Toronto in 1949 and graduated from Gordon-Conwell Theological Seminary in Hamilton, Massachusetts in 1950.

After seminary he married June Tonkin on May 27, 1950 in Oshawa, Ontario. They were married nearly 60 years before his death. In May 1953, Rev. Veitch came to Detroit and pastored the Marantha Baptist Church on Morang Drive in Detroit for 41 years, retiring in 1994.

Pastor Veitch was a loyal Churchman, an avid reader, and a devoted family man. He enjoyed reading theology and was interested in politics. His children remember growing up with a father who played with his kids and was involved in their activities. But, serving his Lord as a Minister of the Word was his full time vocation and took up much of his time. "Faithfulness" is the one word his family attributes to him.

Rev. Veitch is survived by his wife June; children, Rev. D. Philip Veitch (Sharon), Mark (Robyn), Pam Watson (Dan) and Cheryl L. Mozdrech; fourteen grandchildren, one great-grandson; and three sisters, Geraldine McDowell, Dorothy Bender and Ruth Melnychuk.

The funeral for Pastor Veitch will be held at 10:00 A.M on Saturday, March 27, 2010 at the A. H. Peters Funeral Home, 20705 Mack Avenue at Vernier Road, Grosse Pointe Woods. Rev. Dr. Robert Cosand, pastor of Bethel Baptist Church in St. Clair Shores will officiate at the funeral and graveside service at Resurrection Cemetery. The Rev. Mr. D. Philip Veitch, a son, will serve as a co-officiant.

The Service Order for Burial will follow the 1662 and 1928 Anglican Book of Common Prayer. Old Testament lections: Psalms 27; 46; 39.4ff.; 90; 121; 130. The New Testament lections: John 14.1-6; 1 Cor.15.20-58; 2 Cor.5.1-10. The Apostles' Creed, Prayers and Lord's Prayer will follow the readings. The Hymns: Great is Thy Faithfulness, The Twenty-third Psalm and Majestic Sweetness Sits Enthroned.

Visitation is scheduled for Friday, March 26 from 1:00 to 10:00 P.M. The funeral home does not allow food inside the building, but there are several restaurants within walking distance. Coffee service is provided.

Memorial contributions in lieu of flowers may be sent to the Veterans of Foreign Wars Bruce Post #1146, 28404 Jefferson Avenue, St. Clair Shores, MI 48081. As a WW II veteran, Rev. Veitch supported the VFW and any contributions to them would be appreciated.

Sunday, November 6, 2011

Vets Day 2011: Lest We Forget: A Salute to Fallen Veterans, Fellow Killers, Fellow Life-Takers, Fellow-Warriors and Fellow Veterans


Sharon and I will be buried amongst the brave heroes at Camp Lejeune, NC.  An honour to be amongst the brave, the courageous and the honourable. These men "went in" with names on the cammie blouses/shirts and had/have names on the tombstones.  Every week here, the names rise in the local papers.  Honoured to be buried amongst them, we are honoured to "live amongst" the 1000s of Marines here, the dead, the retired, the active duty, and those reservists who pass through here.  As I write, the helicopters fly over the house (New River USMC Air Station, CLNC), the "sounds of freedom."  Semper Fi to those living and reading.  "We" have a history and tradition to honour, preserve and extend.  I also pay tribute to my Father on Vets Day. 

http://www.blogger.com/post-edit.g?blogID=7768158695430580276&postID=6461966277999110978

http://www.youtube.com/watch?v=nMynVAoTru8&feature=related


http://www.youtube.com/watch?feature=fvwp&NR=1&v=3KGHhEJdfFM

http://www.youtube.com/watch?v=KcaCi4uhyHc&feature=related


http://www.youtube.com/watch?v=WtXNh9oxbSY&feature=related


http://www.youtube.com/watch?v=yZkE6ksNEEo


For the Canadians:

http://www.youtube.com/watch?v=BcuRagfLXKQ&feature=related

Tuesday, July 12, 2011

Sharon's and My Funeral, Camp Lejeune, NC, United States Marines

I have lived, have served, do live, shall live and shall die amongst these stalwart men, United States Marines. We'll be buried with them in the local VA cemetery at Camp Lejeune, NC, USA.   For British and Australian readers, this is the eastern USA, home to the largest concentration of our best and noblest, U.S. Marines,.  These are "my people."  Men with chests.

http://www.youtube.com/watch?v=zXpUcRVzV1s

Saturday, July 2, 2011

Rev. William Veitch, a Storied Scots Covenanting Minister

http://www.covenanter.org.uk/WilliamVeitch/

Rev William Veitch was the minister of St Michael's Church in Dumfries. He was born in 1640. A supporter of the Covenants, he was banished and persecuted for some time. After the Glorious Revolution he was inducted as minister of Dumfries in 1694, and served until 1715. His wife died the day before he did, in 1722.

Although Veitch's gravestone was known on the wall of the church, it had no surviving inscription. After some deliberation, the following inscription was carved onto a new stone, hewn from Locharbriggs sandstone, and erected by the Scottish Covenanter Memorials Association in 2001:
Here lies
William Veitch
1640-1722
Covenanter, persecuted and banished
Suffered but survived
Minister of this Parish 1694--1715
Also
His praying, supportive wife, Marion
Who predeceased him by one day.
 
New gravestone on St Michael's Church wall to Rev William Veitch, unveiled on 23 September 2001
 
For more information, see:
 

Sunday, November 7, 2010

1978 Prayer by Donald Philip Veitch

I pulled a book off the shelf, as I was reading before church...headed out here shortly. Out fell a hand-written prayer dated 1978. I am an adopted son in Anglicanism. 1981 is when I became a Reformed Episcopalian, so this predates that. However, as a Reformed Churchman (thanks goes to Dad for this), schooled in that great Confession (WCF), nonetheless, I often wrote prayers--I've lost or misplaced those written prayers, having moved so often with the military. Yet, here one dropped out of an old book. I post it here not as a maudlin or self-absorbed event, but in thanksgiving for His Majesty's preservation to this day, 7 Nov 2010, and for HM's answers to those prayers 32 years ago. Am still praying these words--in essence. Christ's benefits were promised to me in baptism and HM's Almighty Spirit "quickened me" when I was dead in sins and trespasses (Eph.2.4), enabling me to exercise justifying faith. To Him be all the glory. Ps. 71.5: "Through Thee I have been holden up ever since I was born; Thou are He that took me out of my mother's womb; my praise shall always be of Thee." Ps. 71.15: "Thou, O God, hast taught me from youth up until now: therefore will I tell of Thy wondrous works." Bottomline: God's covenanted mercies have been with this scribe, lo, these many years. God's covenanted mercies have been with my forbears in generations past. We pray the same for generations to come. "The God of Jacob is our God."

Here's what fell from the book to the floor.

"Almighty and most merciful God, grant that in our lives we would be diligent and apply ourselves to our tasks according to our abilities. More specifically, grant that we would persistently obey Thy voice; that we would wait daily upon Thee, attuning our minds and heart to Thy Holy Word. We praise Thee that by Thy Almighty Word the heavens and earth were created--that by Thy Word they consist and cohere--that by Thy Word and command, nations are lifted up and others humbled. Grant that we would diligently cleave to Thy instruction, as humble children willingly to hear and obey a Parent. Enable us to listen to Thee carefully, with meditation, with quietness and receptivity. Speak the Word, O Blessed God, and we shall be healed. For Thy sake and service and in Thy Thrice-Mighty Name, Father, Son and Holy Ghost, Amen."

Saturday, September 11, 2010

A Tribute to "My" Dad: The Rev. Mr. Donald Lyman Veitch, a Man of Honour, Integrity, Studiousness, Deliberation and Depth/A Benchmark of Veitch-Generations, Including the Grandson "PJ"

Faithfulness—Dad’s Life

Preliminary comments.

Before the story begins on Dad, we pause to remember all Veterans of every branch of service, past, present and future, especially on Vets Day 2011, a tough week here at Camp Lejeune, NC.  We offer a few clips as salutes to fallen warriors.  Dad would have agreed.  He was an old Warrior.

htttp://www.youtube.com/watch?feature=fvwp&NR=1&v=3KGHhEJdfFM and 

http://www.youtube.com/watch?v=sSRlQPD6Xiw&feature=related

A salute to the Canadians on Remembrance Day 2011: 

http://www.youtube.com/watch?v=ViHyr1tVoGM&feature=related

Dad was one of them, a WW 2 Veteran, a Canadian, a Sailor in HM's Canadian Navy.  Naturalized in the 1990s as a US citizen, Dad faithfully contributed to the VFW ("Veterans of Foreign Wars") through the years.  As he claimed, "I went to war as a boy and I returned a man."  Dad, had he been an American, would have been given a "military burial," the full gun salute, a full military escort with men in uniforms as pall-bearers, and the issuance of a flag to the family.  As an ex-Canadian and naturalized American, living in the U.S., Dad was not given these justifiable--and needed--expressions of dignity for service as a Veteran.


The WW2 Vets were American, Canadian, and the Brit's best. Let the story resume with the Veitch's hero, my Dad.  Aside from other readers, this is posted for the immediate family.  Of special interest are the four immediate children--Robert Montgomery Veitch, Alison Elizabeth Veitch, David Hamilton Veitch, Brittany Anne Veitch and Grandchild, PJ.  Of course, there is a wider family of relationships and dignity as well.  Here's the story of Dad, a benchmark of fidelity.  While I write with the covenantal generations in view, there are wider themes,  Semper Fidelis.  Here we go.  

The storied reminiscences about Dad started 21 March 2010. My sister called.  Aunt Pam advised that Dad had suffered a massive heart attack. Dad had been without oxygen for several minutes. He fell over in a restaurant at 13 Mile Rd. and I-94.  Mum was there.  He was rushed to the hospital from the restaurant after vigourous intervention by medics.  At the hospital, he underwent invasive procedures.  At the hospital, our hero underwent heart surgery, including the invasive insertion of an inflatable ball—an aid to support the destroyed ventricles. After the news and with sked-conflicts, I arrived late following day. At 10:30 P.M. (EST),  Uncle Mark and I stood at Dad’s bed-side. Dad's eyes were half-opened, yellowish and fixed, staring at the ceiling. Dad's yellowed-eyes indicated hepatic failure. The other organs were shutting down. Dad was dying.  The monitors beeped ominously. I leaned over, “Dad, it’s me, Phil [DPV edit: I'm known by Phil within family contexts, but in military and academic contexts, it's Don] . Can you squeeze my hand?” Dad turned his face slightly towards me and weakly squeezed my hand. Was there hope? We retired by midnight.  Uncle Mark dropped me off at the homestead where I met Mum.  We retired, but at 0200, the hospital called. “You need to come in.” At 0400, the Doctors advised that the situation was irreversible; at 0500, we told the Doctors to cease heroic measures. Separately, one-by-one, we went to Dad’s bedside to bid farewells. Then, as a family, we gathered around Dad. At 0525, my sister kissed Dad on the forehead and chokingly whispered, “Dad, everything we are is because of you. You were always faithful.”

Our hero--a benchmark--was g0ne within minutes.  At 0530, our honouable Veitch--the Patriarch, Father, Pastor, Bench-mark, Exemplar, Encourager, Scholar, Churchman and Leader was gone.  We've never recovered from it.  Always faithful.  Semper Fi, Dad.

Aunt Pam, my sister, summarized Dad’s life at 0525 in a few words—“always faithful.”  Dad had been a Sailor, but he might have been a USMC Marine...always faithful.

Dad was faithful as a son, Christian, student, sailor, Pastor, and family man. Pam said it all.  My generation of four siblings would agree.  I must pass it on.

The reflections on Dad’s faithfulness began at his funeral. I co-officiated 27 March 2010. Hundreds came. The “Order for the Burial of the Dead” from the 1928/1662 Anglican Book of Common Prayer was used. The Old Testament lections were Psalms 27, 39, 46, 90, 121, and 130; the New Testament lections were John 14.1-6, 1 Cor.15.20-58, and 2 Cor.5.1-10. The Rev. Dr. Robert Cosand, the other officiant, a boyhood chum, said, “Phil, there are some long readings here?” Bob was overruled.  Scriptures shall predominate.  The “Order for the Burial of the Dead” was an “order,” not an option. It was called the "Order for the Burial of the Dead," not "Suggestions for the Burial of the Dead."  God was in the house. Who were we to speak? It was our duty to listen. That much Dad taught us.  To His Majesty, our Rock, our Instructor, our Redeemer and our Leader. The Bible eclipsed all.  This was a position foundational to Dad’s entire life and a position to which he was “always faithful.”  As Dad lived and died, so his lessons lived amongst us.  The Word of God triumphed over all.  Not the sermon, but God's Word. That Anglican Prayer Book prevailed.

Dad’s faith began early. In youth, Dad was the beneficiary of a faithful home. His father and mother set the pace for life, doctrine and piety. Grandma Veitch had a rural Methodist background.  Grandpa Veitch, Alliston, ONT, was Anglican.  They were Anglicans... “faith, honor and duty” was the ethos. Old school stuff.  Kiddoes, you were reared in it. Prayer Book doctrine, worship and piety defined the Church of England for eighteen hundred years. British influences informed Canadian Churchmanship. "It was what it was."  It was what "it ought to be." Faithfulness.

In this faithful home, Dad confirmed his faith in 1937 at 13. He enrolled (or "was enrolled") in a church program of Bible memory-work, memorizing two hundred Bible verses. Dad was initiated into this program under the aegis of the rather famous and ordained Presbyterian Churchman, the Rev. Dr. Oswald Smith, Peoples Church, Toronto.  My aunts speak of the "Bible memory program" at Peoples.  Aunt Dorothy recalled the "Bible Memory" program.  Wise then, like now.  Into this program, the Veitchs were initiated.  Dad faithfully memorized his texts under "Mr. Favez," a family friend who trained youths.

Two figures—among others—were important to Dad. Dad took an Old Testament character, a youthful Daniel (590-560 B.C.), as his role-model.  Daniel prayed thrice daily. Another figure.  St. Patrick of Ireland in youth, hand to chest, vowed, “I do hereby take the Triune God to my heart.” Like Daniel and Patrick in youth, Dad did the same in 1937. Like Daniel and Patrick throughout life, Dad was faithful to God and God’s Word unto death. Fidelity was Dad's middle name.  It began early and continued through the years.

As a faithful high school student, Dad was faithful. Canadian high schools required five years for graduation. In that insult to Americana, Dad took five years of Latin, five years of Greek, five years of French and two years of German, atop other subjects. Dad often jibed at the lighter loads in American high schools. Yes, a few of those gentle jibes were felt.  This much, unlike modern American seminarians who take beginning Hebrew and Greek in their first years of graduate years, Dad had the Greek "thing" down before under-grad and graduate seminary studies. I well remember Dad's soliloquies on "Greek verbs and nouns" from St. Paul's Epistle to the Romans, an epistle that Dad loved. As I was learning Greek, I well remember our discussions up Beaconsfield Rd. on Romans.  Discussions about the Latin and Greek verbs and nouns in Romans.  Dad "breathed" the tenses. Dad read Hebrew, Greek and Latin texts of the Bible for sermon preparation, a fact that governed Dad’s pulpit ministry and—often—dinner table discussions.  Table stuff. What Dad learned in high school trailed through undergrad, grad school, and throughout his 45 years of ministry.  Forget the English text, Dad was faithfully in the ancient manuscripts.  For the family, fidelity in languages, thought and deliberation. But to another angle.

Fresh from high school, Dad’s faithfulness--like other WW2 Vets--was seen during service in HM’s Royal Canadian Navy in WW11 (1943-1945). I recollect Dad’s stories about rough nights on the Atlantic aboard “open-bridged” frigates. (It sparked my childish fascination with "ships.") Dad was a Morse-code operator, a position close to the Captain on the bridge. One heavy-bearded Captain in a Navy blue pea coat, an “old salt,” had served long before 1939, the year Canadians joined the war alongside the Brits. The Skipper smoked a pipe.  Dad sailed between Halifax (NS), Liverpool (UK), and New York City. A boyhood friend, Sonny, served on an oil-tanker in Dad’s convoy; Sonny’s ship burst into flames after a U-boat attack. Dad said, “I went to sea as a boy and came back a man.”  Dad often spoke of those honourable WW2 Vets who served faithfully.

Many years later, I would--myself--sail into Halifax, NS, the Royal Canadian base where Dad had been stationed in WW 11.  (I steamed into Halifax, NS, many years ago aboard the USS Jack, SSN-605, an old Gato-class submarine...I'll forego developments, but as we sailed "out of" Halifax we received an "op-immediate message" to "dive" and chase a Russkie sub off...this was 31 miles off the Canadian shore, but I digress.  Brit, Mum was expecting you and a routine 4-5 day return to NLON, CT, turned into a 3-week run around Iceland...I won't forget pulling into NLON with Mum and you on the peer, but I digress. A few days later you were born.) The Canadians had a sister ship to the HMCS New Waterford moored as a showcase ship--a replica of what Dad sailed on.  I ambled aboard wonderingly.  Could this "thing" upon which Dad sailed handle rough and open seas in the North Atlantic?  The rough North Atlantic, say, north of Iceland?  30-40 footers that inform the North Atlantic in the winter?  Frankly, it was a 180-foot "tin can" with an open bridge not fit for high seas in my estimation.   But Canadian frigates and corvettes were in the battle-game and war a full two years before Pearl Harbour.  (My maternal, Canadian Grandfather, Grandpa Tonkin, often groused about that years later...about Canadian involvements for 2 full years before the "braggarts" and "American loud mouths" entered and "started yapping," that is, the Americans...Grandpa Tonkin wasn't amused by the "late-joins," the Americans...unlike Grandpa Veitch, Grandpa Tonkin was a Canadian nationalist.)  In the Halifax harbour, Dad's convoy of a few hundred ships would fleet up--mostly supply ships--with associated combat escorts.  It's a narrow run up the channel to the Atlantic.  Once at the estuary, the Canadians would make a run for it to open sea, knowing that the German U-boat wolf packs waited outside the estuary. 
Dark nights at sea.  That was Dad's duty, as well a fellow Canadians, aboard a Canadian combat tin can they called a frigate, but I digress.


During WW 11, my aunts occasionally paused at Dad's empty room on the second floor at 198 Waverly, Toronto, sometimes with tears.  "Q-District" in Toronto, east side, now a gentrified section of Toronto.  They knew their brother's room was empty.  He was at war.  But they knew little else. Aunt Dorothy tells the story of pausing at Dad's room, with tears, knowing that her older brother was on the high seas and at war.  In those days, information was limited.  No TV and no internet.  Grandpa Veitch to his dying day quietly carried a news-clipping in his wallet until his death in 1963--a news clipping about his son serving in the Royal Canadian Navy...a quiet pride in his son.  The news clipping said that the former Vet (Dad) had finished the University of Toronto and was now attending Seminary with a view to ministry.  Grandpa Veitch (your Great-Grandpa) was quietly proud of his faithful son. We found the clipping in Grandpa's wallet after his burial and death in 1963.  Dad saw it...years later, 1963.  He paused as he noted his Dad's (my Granddad's) long-held, but quiet, pride.

While operating out of Halifax, NS, Dad spoke favourably about his Anglican Chaplain, saying, "He was a thorough Bible-man and thoroughly saved."  (Americans have few ideas about Anglicanism, that is, that old Prayer Book upon which you were reared.)  That was old code that the Anglican Chaplain "really" believed what he publicly professed and prayed in his Prayer Book.  An unspoken assumption was that Prayer Book men "read" their prayers thoughtlessly.  Dad spoke of Bible-meetings and prayer-gatherings with this Anglican Churchman/Chaplain and fellow Vets, as they steamed into dark nights of the northern Atlantic and German "wolf packs" triangulating off the Canadian shores. After WW2, Dad met and traveled with the Anglican Chaplain, speaking at various churches in Ontario...as WW2 Vets. Though the name eludes me now, Dad spoke very highly of this Prayer Book and Bible Anglican.  With those old prayers, Canadian Sailors faced dangerous nights. Dad's tombstone, aside from other identifiers, says, "HMCS Canadian Navy--WW2 Vet."  He earned that.  Not grace, just equity.

One thinks of one Anglican prayer:

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

While serving faithfully in HM’s Canadian Navy, he also kept faith with his vows of 1937.  Dad was emphatic about the Daniel and St. Patrick story then, as through the years. One story illustrates Dad’s faithful Churchmanship. Decades after combat and pastoral service, Dad returned to Canada for a Ministers’ Conference (mid-1990s). A man approached Dad. “Don, do you remember me?” My father demurred. The man responded,

“I am Roy. I served with you aboard the HMCS New Waterford. I watched you closely. You never knew it, but I became a Christian because of you. I later went to seminary. I have served as a Pastor for years in Toronto.”
Old stories re-flashed between the two Veterans. Dad had long forgotten this fellow Warrior.  Dad, fresh from high school, kept faith with 1937.  He read his Bible and Prayer Book.  He took a stand against some sailors' revelries and whoredoms while in port.  Dad helped drunken sailors get to bed.  A few chastised him for his Christianity.   But another man was "watching" Dad.  Dad didn't know or seek it.  That man pondered Dad's life and integrity.  Here, in the mid-1990s, decades later, the two reminesced. Dad later marveled at the wider set of unintended consequences—outcomes for his fellow Veteran, his family and a congregation of worshippers.  Always faithful.  It worked then.  It works now.

After WW11, Dad graduated from the University of Toronto (BA: Philosophy).  Afterwards, he attended Knox Seminary and Gordon-Conwell Seminary. These were serious graduate schools of theology, especially Knox Seminary in the Canadian Presbyterian tradition. Dad, especially, spoke highly of Dr. Bruce, a double-doctored Scotsman.  For some unknown reason, Dad liked him...much like I loved Dr. Philip Edcumbe Hughes (Church of England), Westminster Seminary, and Dr. Theophilus Herter (REC) of Reformed Episcopal Seminary.  Old and godly men leave their marks (as did Dad).  They do.  For Dad, Dr. Bruce was one such man at Knox. Dad loved Dr. Bruce and his careful Greek expositions on St. Paul's Epistle to the Galatians.  Later, Dad would speak favourably of a double-doctored French Calvinistic Baptist, Dr. Roger Nicole, from Gordon-Conwell (Th.D., Gordon Seminary; Ph.D., Harvard).  Dr. Nicole, as Dad related many times, had a "quirky and knowing grin" after closing classes and posing odd questions. Louis Berkhof's Systematic Theology was the central text. Allegedly, Dr. Nicole, played with this scribe under "the dinner table" in later years.  Berhof's Systematic Theology (Grand Rapids, MI: Zondervan, 1935) was the reference point.  Dad's margins were wide, yielding to a French Calvinistic Baptist, but little else...otherwise inclining to the Presbyterians and Reformed with a healthy respect for old school Anglicans.  Dad faithfully read widely.

At age 18, Dad handed me a new copy of Berkhof's Systematic Theology and Charles Hodges's 3-volume Systematic Theology.  Read 10-15 pages a day, I was told, along with 10 chapters from the New Testament and 10 chapters from the Old Testament.  I did.  Hefty stuffy. Life was never the same.  Good advice, then, like now. I'm still re-reading those commendable and timeless volumes. While others might not have heeded those lessons, this scribe did.  Dad, always faithful.  Dad knew.

Dad was reared in the “Princeton School,” the latter two seminaries (as per the above) representing that Presbyterian lineage of 19th-20th century theologians. Like other spheres, Dad kept faith with them too—“those old Princetonians” as he called them. Names and books fell to our ears at the dinner table. “They had a better handle on reality” we were told. They were “an august and careful breed” was another line. "B.B. Warfield and Louis Gaussen were quite good on `inspiration,'"  Dad said.  But, what did I know? I was a lad. "Pass the potatoes, Dad." (Mum, "Please say, `Please' pass the potates.") This much, as I aged, I say this.  Dad commented favourably on varied traditions, notably Confessional Presbyterians and Prayer Book Anglicans.

When I went to Westminster Seminary, Philadelphia, Dad said on the phone, "Son, never-- ever--turn from the Westminster Confession of Faith." Dad knew.  Because of men like Dad, and others, the scholarly school of Princetonian Presbyterianism still survives in the country.  Hah, I inherited Dad's hardcopy library.  Have the volumes here. Princetonians were handed on...all notated. Faithful to the old Princetonian Presbyterians, an honourable breed.

One story illustrates a faithful stand taken while at Knox Seminary, University of Toronto. As a student, the custom for students, Dad delivered a sermon before peers and professors in the gray-stoned Chapel. Dad’s sermon was a standard, old schoolish, exposition on the penal, vicarious and substitutionary atonement of Christ, linking themes of Leviticus and Hebrews.  Rather standard stuff. Irenaeus (2nd century), Augustine (4th), Gregory (7th), Anselm of Canterbury (11th) and others would have differed little. Yet, one Professor took umbrage—an Old Testament Professor (PhD, Un. of Chicago) chilled by the arctic winds of 19th-20th century liberalism stated, “Young man, if you continue this, I will do everything to ensure you get churches in Labrador.”  Dad stood upfront getting chastised by a liberal OT man.  Yet, an older man, Dr. Bruce, the double-doctored New Testament Professor, came to Dad’s defense; Dr. Bruce asserted that Dad’s sermon was commendable, biblical, and historical. As Dad stood up front, he watched an animated, scholarly and extended brouhaha between the two Professors ensue. Dad dismissively mused later, “That old and godly Dr. Bruce…his series on Galatians in Greek was memorable...I especially remember Gal. 3.6-8, 26-29.”  Curiously, the recessional hymn was "Jesus Paid It All" played to the pipe organ.   That hymn, "Jesus Paid It All," became one of Dad's favourites due to the dress-down by a liberal on a classical biblical theme.   A modest--a very modest--effort is offered and registered at:  http://www.youtube.com/watch?v=wHloowS8v0g&feature=relateder.  Dad lforever oved this hymn, made memorable by a liberal antagonist to it and the pipe organ as they receded to the rear.   Dad imbibed the ethos and pathos of Knox Seminary. What could not be dismissed in the larger story, however, was that Dad had, like Dr. Bruce and others, stood faithfully in the gap (Bye, bye 20th century liberals).

As a son, I remember Dad going to his study—punctiliously. Like a Swiss clock. He was predictable. Put simply, Dad was a perennial reader.  He went there five days a week from 0800 AM to 130 PM, year by year. He prepared four services per week: a Sunday School lesson, sermons for Morning and Evening Services, and one for Wednesday nights. Dad often quoted Paul’s admonition, “Preach the Word in season and out of season…” (2 Tim.4.2). Typically for Dad, he expatiated on the verb, a “present active imperative” we were told, a “customary” present tense with an active voice and an imperatival mood, meaning “preach and keep preaching continuously.” Dad loved St. Paul's verbs.  Dad did that too—faithfully preaching for forty-five years..."in season and out of season." Or, as he often humoured us, "in the off season" too. Dad did that throughout the seasons,  faithfully.

After the funeral, I sat in "Dad's chair" in the living room. Next to his living room chair--reader as he was throughout life--was a neatly stacked pile of books for evening perusal. Even after death, we noted the stack of well-marked theological journals. Dad, aged 87, was still reading the serious thinkers.  Even after death, the same chair.  The "theo-journals" to the right and on the floor. Well-marked too.  By Professors of Theology in peer-reviewed articles.  Dad had been reviewing the titans. At the funeral, my brother-in-law reminded us simply, thematically, and rightly, “Many times when dating and visiting Pam [my sister] on Sunday afternoons, Dad would excuse himself to study for the Evening Service.” Nothing new. Dad was always reading.

Recently, I reviewed the baptism, marriage and funeral records from Dad’s pastorate. The names are in the hundreds; I inherited a file cabinet of sermon-notes. After retirement in 1994, Dad said, “Son, these sermon notes will be yours one day. They are immature in the early years and I can trace my own growth.” I am not sure that I or parishioners saw that, but he did. Adora Misson, one parishioner, saw one thing: “He was a faithful servant.” Her comments, not mine. Adora's comment was thematic and illustrative.

Dad was the faithful husband of sixty years to June Alicia (nee Tonkin, 123 Ritson Ave, Oshawa, ONT, from 13 St. David's, Exeter, UK) Veitch. A few days before Dad's death of date 23 Mar 2010, Dad invited Mother to the sofa to look at family albums. He held Mother’s hand and said, “June, I’ve always loved you, but never more than now.” There they sat holding hands—two elderly love-birds. Eegads, can it get any better?  A few days later, he was gone. Fidelity.

Hours after Dad passed, the family gathered at the Peters Funeral Home. Mr. Peters met the family...Mum, me and three siblings, at the door. Mr. Peters was the grandson of the founders. We did not know him; the family wasn't in the funeral business.  But Dad knew the Peters because Dad did many funerals with them.  (I do remember one odd-ballish story about Dad and the Senior Peters, the owner, in an hearse riding to the cemetery while the Senior Peters had WWJ-radio on catching the latest in the ballgame developments...Dad thought it odd...I was a lad recalling Dad's reaction.); we knew the funeral home by its stellar reputation as well as name-association from Dad's long history with them. The younger and junior Mr. Peters met us at the door and said,

“I have done countless funerals with your father going back to 1963. I was young and just taking over from my Father and Grandfather. Your Dad was a faithful Pastor. When I heard this was your Father, I instructed the staff that `I will personally handle Rev. Veitch’s funeral.’”

Mr. Peters had led countless processionals with Dad—both riding in the hearses. Mr. Peters would lead the final service, the final cortege and the last salute—Dad’s very last visit to Peters Funeral Home. Honour was the order of the hour.

Wherever one scrutinized, wherever one looked, wherever one turned or to whomever one listened, amongst the hundreds who attended, the storyline was immutable and incontrovertible. It was always the same.   Always faithful.

The Rev. Mr. Donald Lyman Veitch lived as he died—“always faithful” in every sphere and responsibility, as son, Christian, student, Sailor, Pastor, and family man.

Dad was a benchmark for us. A benchmark for theological Marines--always faithful.   Dad was a Benchmark for my children and my grandson.  While others may read here, this was my Dad.  Always faithful.

From the 1662 BCP, as offered in conclusion at Dad's funeral, with kneeling (for those who understood that) and offered in faith:

"O MERCIFUL God, the Father of our Lord Jesus Christ, who is the resurrection and the life; in whom whosoever believeth shall live, though he die; and whosoever liveth, and believeth in him, shall not die eternally; who also hath taught us, by his holy Apostle Saint Paul, not to be sorry, as men without hope, for them that sleep in him: We meekly beseech thee, O Father, to raise us from the death of sin unto the life of righteousness; that, when we shall depart this life, we may rest in him, as our hope is this our brother doth; and that, at the general Resurrection in the last day, we may be found acceptable in thy sight; and receive that blessing, which thy well-beloved Son shall then pronounce to all that love and fear thee, saying, Come, ye blessed children of my Father, receive the kingdom prepared for you from the beginning of the world: Grant this, we beseech thee, O merciful Father, through Jesus Christ, our Mediator and Redeemer. Amen."

Sunday, March 21, 2010

Prayer Request: Veitch Family

My father fell unconscious in a restaurant following Divine Services this afternoon. He is 86. A massive heart attack. He is just coming out of open heart surgery. Not sure how long I may be offline. My mother is 87 and heavily dependent upon my father. Request prayer for family. In travel-mode.

He was, is and ever shall be a stalwart believer in Christ, Christ's finished work at Calvary and the imputed righteousness of Christ. "Stalwart" only begins to describe this life-long and honourable servant of Christ.

At 86, he was still reading professional theological journals for devotions in the morning.

Again, if you would remember us, keep us in prayer.