Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Wednesday, November 30, 2011

Dr. Carl Trueman Exposed

Trueman Exposed

Posted by
Finally! For all of his clamoring against celebrity pastors, photographic evidence has emerged that unmistakably shows Trueman as that which he loathes. It appears from the photo below that the good Dr. knows quite a bit more about celebrity than he was willing to admit. To be fair, it further appears that Trueman managed to out-celebrity even the upper echelon of celebrity pastors, given the company he kept.

Carl-zeppelin- Take 3.jpg

Put This in Your Dispensationalist Pipe and Smoke It

Put This In Your Dispensationalist Pipe And Smoke It.

There is probably no more Israelite-ish book in the Bible than Leviticus. Most Christians admittedly bog down in their “read through the Bible in a year” plans when they hit Leviticus. They wonder if the book has any relevance for New Testament believers. The cause of this sensation is no doubt the lack of clarity most people possess concerning the relationship of Old Testament Israel to the New Testament Church.

To help clarify this, let’s look at Leviticus 26:11-12. “I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God, and you shall be my people.” (ESV)
These verses are at the end of a segment (26:1-13) that contains the blessings of covenant keeping. The covenant in question is the Covenant of Grace. We know that this is so because it contains God’s promise to Abraham from Genesis 17:7-8

And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” (ESV)
For more, see:

Advent 2, 2011: Memories Worth Preserving/Bp. Theophilus Herter (REC)

Advent 2: The Second Sunday in Advent.
The Collect.
BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
· · · 17 minutes ago

  • Jim Powell likes this.
    • Charles L. Baker Some Reformed refuse even to pray this!
      15 minutes ago ·
    • Donald Philip Veitch
      A favourite here. Bishop Theophilus Herter (old REC), PhD under John Murray of WTS-east (very old school), offered this prayer every time as he gave us lectures on the NT at Reformed Episcopal Seminary. He always knelt on the floor. Then,... proceeded, as usual, to his detailed and very demanding NT lectures. His godliness was as great as his scholarship (and wisdom). The REC is gone now. Overrun by "Anglican enthusiasts" romanticizing over vestments and Tractarians. Alas, the exile. Still, Advent 2 prayer rules.See More
      14 minutes ago ·
    • Donald Philip Veitch Charles, phoohey on the Reformed here. Nonsense and phoohey.
      13 minutes ago ·
    • Donald Philip Veitch Charles, old Bp Herter was trustworthy to the core. He influenced me principally. Theologically, historically, pastorally. He was godly, learned, funny, fair and scholarly. Regrettably, he was too humble to publish anything. Yet, he hung out with scholars.
      11 minutes ago ·
    • Donald Philip Veitch
      Charles, the old and godly Bishop Herter, scholar, PhD in NT under Murray at the old Westminster. Time: 1987. He came down and plopped down next to me. He was in his 80s, an old Anglican Bishop. He said to me, "Don [I was called that i...n academic contexts], my sins are so weighty." Ponderingly, he said, "Could the LORD forgive me of these manifold transgressions and sins of so many years?" I was perplexed. The old Master was pondering. I said, "Sir, Christ's active and passive obedience, His very righteousness, is our's by faith alone." The elderly Bishop said, "Don, I taught you well. You are right. I needed to hear that today." The old Master died one week later. I attended the old and godly Bishop's funeral in Jun 1987...with the old BCP service. He was a believer, assuredly. A man informed by the old BCP too. I still think of him. Old Theo Herter, a worthy Bishop and Scholar. We have none of those in least none that I trust. This man was gold.

Tuesday, November 29, 2011

Irish Evangelical Anglicans? ?????

Irish Evangelical Anglicans?  What, pray tell, is this entity?  Irish Evangelical Anglicans?  ??

IRELAND: Evangelical Anglicans Urge Orthodoxy on Morals in Bishops 'Pastoral Letter'
November 29, 2011

Dear Archbishops and Bishops,

Thank you for your most recent Pastoral Letter to clergy of the Church of Ireland. We welcome its publication and thank you for the time spent with one another wrestling with the issues involved. Further, we look forward to the planned Spring conference of 2012 and wish to assure you of our prayers throughout this process.

The Pastoral letter states that the purpose of the Conference will be threefold. First, to discuss the content of the letter itself. Second, to assist the church in becoming more fully informed. Third, to explore wider issues in relation to human sexuality. Further, the letter commends study in biblical, theological and legal issues before and after the Conference, confirms that members of Synod and 'some others' will be invited to attend, and envisages that the Conference will not be an end in itself. We wish to assist this process by addressing each of these areas in as constructive a manner as possible, making observations, suggestions, and raising some questions.

Purpose 1: To discuss the Pastoral Letter

We wish to reiterate our gratitude for the prayerful time and deliberations that informed the composition and publication of the Pastoral Letter. We recognise the difficulties in exercising leadership, yet we commend your own observation on the seriousness of your collective responsibility to act in a way that will help further the unity of the church in truth and love. We also commit ourselves to the same.

We find your affirmation of our Church's traditional teaching on marriage/Holy Matrimony particularly helpful at this time. We believe with you that 'the church's teaching has been faithfulness within marriage as the normative context for sexual expression'. This is in keeping with our Lord's call to holiness of life, a holiness that extends to every area of our existence, including our sexuality. In many ways all we ask is that life and order within our Church continue to be in keeping with your description of sexual activity being reserved for expression within the ideal of the monogamous union of man and woman. We recognise the factual distinction drawn between marriage and civil partnerships in both jurisdictions, and welcome the honest and helpful acknowledgement that the perception of such partnerships is that they are equivalent to, or an imitation of, marriage.

However, we have a number of concerns. The letter states the following

'the recent debate in the Church of Ireland on issues of sexuality has given added impetus to the bishop's process of reflection', and

'recent well-publicised events...concerning the issue of serving clergy...', and

'we as bishops take very seriously our responsibility at this time to act in a way that will help to further the unity of the church in truth and love'.

All three statements could convey the impression that the bishops are simply responding to issues that are not, in part, of their own making. The debate is in 'the wider church' or the actions are those of 'serving clergy' (clergy, in our synodical structure, being distinct from bishops). It would be more helpful to acknowledge the role of the bishops in allowing the debate to unravel as it has.

There has been a failure to engage in any process following the 2003 statement. Further, the perception is that the actions of serving clergy were undertaken with the foreknowledge and/or approval of a serving bishop or bishops. We wish to state that this is, at present, a perception but until such time as the role of the bishop or bishops is clarified, conclusions or inferences may be drawn that are not conducive to facilitating constructive dialogue. Until this is clarified it is genuinely difficult to see how responsibilities have been, up to this point, exercised in order to further the unity of the church. We feel it is very important to have clarity in order that the stated intent of the Conference to assist the church in becoming 'more fully informed' is realised. We would seek a greater acknowledgment by the bishops of their own role in not building upon the letter of 2003 and, either individually or collegially, overseeing the present situation that has caused considerable hurt and confusion to many.

Purpose 2: To assist the church in becoming more fully informed

We have stated above our desire for greater clarification on matters of oversight and process. We feel it would be helpful for the bishops to clarify what is meant by becoming 'more fully informed'. We most certainly need to share information relating to the present situation, as well as engaging with the biblical, theological and legal issues that arise. However, in a situation such as this, in which one group is agitating for change and the other seeking to maintain the status quo, it could be implied that it is the latter position that needs to become 'more fully informed'. The pastoral letter of 2003 refers to those who seek a change in favour of same-sex relationships on the grounds of 'a developing understanding of the nature of humanity and sexuality'. We would reject any implication, explicit or implied, by default or by design, that somehow those who hold to and affirm the teaching and doctrine of the church are somehow 'less informed' or have a 'less developed understanding'. Whilst none of us see all things clearly, there are matters on which it is possible, on mature and informed reflection, to be clear. We welcome the inclusion of, and opportunity to engage with, all shades of opinion on the presenting issues.

Purpose 3: To explore wider issues related to human sexuality

We welcome this purpose and hope and pray we can conduct ourselves and our conversations with sensitivity, honesty, truth and grace. We would observe however that it is not just issues 'related to' human sexuality that need to be addressed, but rather issues 'within which' the current issue of human sexuality presents itself. We recognise the need to establish clear parameters that will enable us to deal specifically with the issue of sexuality. However, the framework in which we must think is indeed, as you have asserted, biblical, theological, and legal, to name but three. These are issues of how we interpret scripture, how faith engages with and critiques culture, of what it means to have a unity of mind and purpose, of what our mission is. The presenting issue is human sexuality but it is not the defining issue. We must not make the mistake of allowing human sexuality to become the lens through which we look at and understand wider issues.

The defining issue is our vision of God, and what it means for His people to represent Him in His mission of love to redeem His world. If we start with the ethics of human sexuality the danger is that we will end up with rather legalistic and regulated forms of wording as to what is or is not acceptable, with potentially some very hurtful and divisive dialogue along the way. If we start with our vision of God we might just end up with a renewed confidence in what it means to be a redeemed and transformed people, a new creation, a royal priesthood and a holy nation. Perhaps in so doing the Word of God made flesh may well redeem our words that they might speak truth in love, seasoned with grace. Language, and how we use it, will be very important as we proceed. We would respectfully suggest that the third purpose be stated as being 'to explore issues that include and may be related to human sexuality'.

Further study in biblical, theological, and legal issues

We welcome the encouragement to undertake study in these areas, with the addition that there are ecclesiastical and liturgical issues that also need to be addressed. We shall indeed commit ourselves and the groups we represent to such undertakings. However, we seek clarification as to how the bishops envisage such work being carried out in order to serve the Conference. Are the bishops intending to facilitate such work? Who might be involved in this and how are they appointed or invited? Is there a plan to facilitate such work being done in order that it might assist the conduct and content of the Conference? Will this work be organised in such a way that it might observe, collate information, reflect and perhaps even seek to articulate a common mind arising out of the Conference?

It would be very helpful if the bishops would provide further detail as to how these matters will be progressed. Further, we seek to place on record the willingness of our respective groups to be represented in whatever process is established to enable such further study to take place.

The Conference - attendees

With regard to 'some other guests' we would simply enquire as to who might be considered for invitation. Although many of the members of our respective organisations are members of synod, are organisations such as our own to be invited in a representative capacity? Further, will the bishops be seeking suggestions as to who might make formal contributions to the Conference?

We note that 2012 being a triennial year that membership of Synod will change. Will both outgoing and incoming members of General Synod be invited to the Spring conference to ensure a breadth of opinion is sought and to provide continuity with regard to decision making? We would be grateful is this could be clarified.

The Conference - not an end in itself

We recognise that the Conference has no decision making powers. Yet, being open to members of General Synod it will no doubt inform the mind of Synod. Whilst the Conference will not be an end in itself, it must point to and lead towards a definitive end. We believe the ongoing life and witness of the church will be harmed by protracted uncertainty as to the position of the church. This is especially the case in this instance as we are no longer participants in a theoretical discussion about changes which, if provided for, could then be enacted. Rather, the situation now is such that the teaching of the church has not changed but some have chosen to act contrary to the position of the church. This changes the context in which constructive dialogue can take place, and necessitates a considered but swift resolution. The public nature of a Civil Partnership requires a public response, according to the life, teaching and rule of the church in practice at the time of Dean Gordon's action and the inaction of Bishop Burrows. This precipitous act must not become a precedent to which others appeal.

Unfortunately we who wish to uphold the life and teaching of the church on holy matrimony are often caricatured as only ever being heard on the topic of human sexuality. This is far from true. If we are heard on this issue it is only as and when the actions or instigations of others seek to move the church away from what we believe to be true. We are passionately committed to outreach and mission, to the needs of the two-thirds world and the many Christian agencies that seek to support the needs of others. These issues form the bread and butter of the daily life and witness of our churches and congregations. We do not issue joint letters on such matters as, to the best of our knowledge, within the Church of Ireland we are agreed that issues of mission and outreach to the poor and broken are vital and no-one is seeking to change the teaching of the church with regard to these. We have been, however, challenged individually and collectively to reflect upon how we are heard (or not as the case may be) on the outreach and mission, entrusted to us by God, of the people of God within the Church of Ireland.

We ask for a swift resolution to the position of the church on human sexuality in 2012 in order that we might begin to be more vocal as a church on mission. Perhaps future spring conferences, even in 2013, might then be able to focus on growth, and unity and service.

We recognise that as those in leadership within our Church you face many problems and difficulties. They are not yours to bear alone. We all shoulder the burden of responsibility as God's people. We assure you of our prayers, and the prayers of worshipping congregations for yourselves and our Church, that this situation with all its potential for division and bitterness will bring glory to God and hope and peace to his people.

We look forward to your response to the issues and questions raised.

Kind Regards,

Yours sincerely,
Brian Courtney on behalf of
Church of Ireland
Evangelical Fellowship
Evangelical Fellowship of Irish Clergy
New Wine Ireland
Reform Ireland

Monday, November 28, 2011

Advent 2011: "Lo! He comes with clouds descending..."

Advent 2011. The choir of Lichfield Cathedral sing the advent hymn "Lo ! He comes with clouds descending" . Words by Charles Wesley (brother of the sectarian Arminian John Wesley) and rewritten from the original text by John Cennick . The descant by the choristers during the last verse is stunning. The pictures are of Lichfield Cathedral, the Gothic Cathedral of 1195, although believers went back to the 600s.

Lo! He comes with clouds descending,
Once for favored sinners slain;
Thousand thousand saints attending,
Swell the triumph of His train:
Hallelujah! Hallelujah!
God appears on earth to reign.

Every eye shall now behold Him
Robed in dreadful majesty;
Those who set at naught and sold Him,
Pierced and nailed Him to the tree,
Deeply wailing, deeply wailing,
Shall the true Messiah see.

Every island, sea, and mountain,
Heav'n and earth, shall flee away;
All who hate Him must, confounded,
Hear the trump proclaim the day:
Come to judgment! Come to judgment!
Come to judgment! Come away!

Now redemption, long expected,
See in solemn pomp appear;
All His saints, by man rejected,
Now shall meet Him in the air:
Hallelujah! Hallelujah!
See the day of God appear!

Answer Thine own bride and Spirit,
Hasten, Lord, the general doom!
The new Heav'n and earth t'inherit,
Take Thy pining exiles home:
All creation, all creation,
Travails! groans! and bids Thee come!

The dear tokens of His passion
Still His dazzling body bears;
Cause of endless exultation
To His ransomed worshippers;
With what rapture, with what rapture
Gaze we on those glorious scars!

Yea, Amen! let all adore Thee,
High on Thine eternal throne;
Savior, take the power and glory,
Claim the kingdom for Thine own;
O come quickly! O come quickly!
Everlasting God, come down!

Additional information about Lichfield Churchmen and Churchwomen at:

"Just seventeen miles north of Birmingham, Lichfield lies at the heart of England. 1300 years ago it stood at the centre of the Kingdom of Mercia. When Chad was made Bishop of Mercia in 669 he moved his See from Repton to Lichfield, which ma...y already have been a holy site since there is a legend that Christians were martyred there under the Roman Emperor Diocletian. When Chad died in 672 pilgrims began to come to his shrine, and in 700, Bishop Hedda built a new church to house his bones. Starting in 1085 and continuing through the twelfth century this Saxon church was replaced by a Norman Cathedral, then by the Gothic Cathedral begun in 1195.

"Pilgrimage to the shrine of Chad continued formany years.The Cathedral was expanded by the addition of a Lady Chapel, and by 1500 there were perhaps as many as twenty altars around the Cathedral. All this changed at the Reformation, and the Cathedral was severely damaged during the Civil War, being beseiged three times.

"Bishop Hacket restored the Cathedral in the 1660s, and William Wyatt made substantial changes to its ordering in the eighteenth century, but it was Sir George Gilbert Scott, Cathedral Architect from 1855-1878, who was responsible for its successful restoration to Medieval splendour.

"Today, Lichfield Cathedral still stands at the heart of Lichfield Diocese and is a focus for the regular worship of God, the life of a thriving community, the work of God in the wider world, and for pilgrimage. The great building shows all the signs of its long history as a Christian community, serving God and the world, and now moving confidently into the twenty-first century."

Anti-Calvinists: Rise of English Arminianism c. 1590-1640

Anti-Calvinists: The Rise of English Arminianism c.1590-1640

Nicholas Tyacke


This is a study of the rise of English Arminianism and the growing religious division in the Church of England during the decades before the Civil War of the 1640s. The widely accepted view has been that the rise of Puritanism was a major cause of the war; this book argues that it was Arminianism — suspect not only because it sought the overthrow of Calvinism but also because it was embraced by, and imposed by, an increasingly absolutist Charles I — which heightened the religious and political tensions of the period. Almost all English Protestants were members of the established Church. Consequently, what was a theological dispute about rival views of the Christian faith assumed wider significance as a struggle for control of that Church. When Arminianism triumphed, Puritan opposition to the established Church was rekindled. Politically, Charles and his advisers also feared the consequences of Calvinist predestinarian teaching as being incompatible with ‘civil government in the commonwealth’.

SGM-Mahaneygate: Harvey Claims Interest in Detwiler Documents

Harvey and about 20 other leaders had the Detwiler documents since at least Oct 2010.  They all had a large pow-wow in Nov 2010.  Yet, nothing, no interest and no answers...there still are none...other than the damage control efforts ensuing AFTER the Detwiler documents were released in Jul 2011.

We Are Taking Brent Detwiler's Allegations Seriously!
Dave Harvey just posted. Here is a fast and brief response. My comments are in blue ink.

November 28, 2011 by Dave Harvey

That’s the big question, isn’t it? How is Sovereign Grace’s board handling the allegations that Brent Detwiler has brought against C.J. Mahaney? We know that you care about this a lot. We also care about this a lot, and we are taking Brent’s allegations seriously. We don’t want to ignore the many accusations that now sit in the public mind. We want to get this right. Brent’s documents require impartial examination and C.J. deserves a fair hearing.

The Board is totally ignoring the vast majority of my accusations. Around 95%. They are not examining my documents. They have tossed them aside. They are looking at approximately 5% of what I’ve written.

So with the help of Ted Kober from Ambassadors of Reconciliation and under the direction of an independent facilitator named Bryce Thomas, we’ve set up the following process (I realize that this is a lot of info, but we believe that it’s important, so please stay with me).

Three evaluation committees

Three committees have been formed, each one responsible for answering one key question established by the independent facilitator. The first committee will answer the question: Was Larry Tomzak’s departure from Sovereign Grace Ministries handled properly? The second committee will answer the question: Did C.J. Mahaney wrongly influence the dismissal of Brent Detwiler from his church in Mooresville, NC? The third committee will answer the question: Was C.J. Mahaney’s participation in fellowship in 2003 and 2004, including the giving and receiving of correction, in keeping with the teaching of Scripture?

These three questions are so limited. It is not even clear if the first question deals with C.J. and Steve Shank’s premeditated blackmail of the Tomczak’s. In my previous blog post, I dealt with the second question about my dismissal. The third question requires my participation; but I have been excluded. I have information no one else can provide. And the question should not be “in keeping with the teaching of Scripture” but in keeping with the teaching of C.J. and the practice of SGM.

Each committee has been directed to determine three things:
  1. What happened?
  2. What is the significance of what happened?
  3. What should the Sovereign Grace board do based upon the panel’s findings?

In their evaluation, each of the committees is able to look at any evidence and call any witnesses without restrictions. The facilitator will oversee each panel to certify that all evidence was heard and considered in accordance with standard rules of evidence.

The committees don’t know who to call as witness. Along with others, I should have been consulted.

Each of the committees will prepare a report that will contain recommendations for the SGM board. We will publish the unedited reports after the board has reviewed them and written its own response to them. Since the committees have until December 13 to produce the reports, the board will likely wait until January to release them.

Composition of the committees

Each committee is made up of two pastors from within SGM and one member of the SGM board. Both AOR and the facilitator recommended a panel of three and affirmed this composition. Under the facilitator’s direction, the board established the following qualifications for those serving on the review committees. Each member must:

  1. Be an ordained pastor in SGM
  2. Have at least five years of ministry experience
  3. Have demonstrated wisdom and discernment in the past
  4. Have a reputation for being trustworthy
  5. Have no prior involvement in any of the issues at stake

No member of the SGM Board is trustworthy given their consistent bias and deceit since July 6.

Additionally, the SGM board members serving on the committees were required to have board terms beginning in 2011, and to have not served on the previous SGM board.

That only excludes Joshua Harris. What a pity. I’d love for him to be on any panel, especially mine. He is the only one who has demonstrated any humility and honesty. I guess that disqualifies him.

Members of each committee were selected by the board in line with those qualifications.

Closing thoughts

Just a few thoughts. Is this a perfect process? No, of course not. We never could come up with a perfect process. But we believe that this is a fair, impartial process. The fact that it has been endorsed by both the independent facilitator and the team from AOR gives us confidence that the questions before each panel will be answered fairly and judiciously.

This is not a fair, impartial process. The scope of the investigation is altogether partial. In addition, no Board Member should be empaneled. They have been extremely biased from the beginning. See Dave’s July 13 blog post. Furthermore, I am excluded from question one and three. That is crazy if you are looking for justice. 

Of course, ultimately our hope is not in a process, but in Jesus. He is more committed to truth and righteousness and justice than anyone else. We want the truth to be known. But if our hope is ultimately in a committee or in a process, we’re going to be disappointed. That’s why our hope is in Christ, who is building the church and will continue to build the church. So please pray with us he will accomplish much good for our family of churches through the work of these panels.

This is one point I agree with – Jesus will make the truth know in this life or in the life to come. I certainly don’t expect this from the SGM Board. The three panel approach is a sham.

SGM-Mahaneygate: More SGM Board-Harvey-Connolly Madness Mars Advent 2011 Story

SGM Strategies and Tactics 101
Close observers, readers and analysts will see this for what it is.  3 SGM panels staffed by three senior clerics with limited scopes and substantial conflicts of interest raises eyebrows.  Ted Kober erred in passing this back and off to SGM. Imagine if one had--in their ecclesiastical resume--this to confess:  "I am a former SGM member" or "I am an SGMer." Both are problematic and embarrassing although the former is the better of the two.  How can or could anybody be hoodwinked by their Chief-Mountebank?  Mahaney?  Chief-Handwaving Enthusiast with the Toronto revivals on Mahaney's resume? One of my final conclusions is a strengthened one, but the same as the very early suspicion--Mahaney is an ignorant enthusiast and mountebank.  He fools vulnerable, non-Confessional, non-liturgical and naive people.  He's manipulative and highly exploitative.  He still does too, including Mohler and others.  Anyway, the story goes on and mars the wonder, joy, caution, even silence, awe, prayer, praise and petition in the wondrous season of Advent 2012. Only in America do they invest so much in one or two heroes and get so very little in return.  Here's another post from Brent.

Sovereign Grace Panels Are of Little Worth In Determining C.J.’s Fitness for Ministry
This is addressed to C.J. but serves as an important update on the work of three panels that begins this week.


I received the following letter from Bryce Thomas just 10 days ago. As you know, he is the trial lawyer Ambassadors of Reconciliation asked to serve as facilitator for the three review panels. I’ve interacted with Bryce. He is a good and godly man. He is also required to follow the directives of the Sovereign Grace Board. He is not accountable to me or looking to me for advice. All my advice to him appears to have been rejected. He is accountable to them. They govern all his actions.

From: Bryce Thomas
Sent: Friday, November 18, 2011 7:36 PM
To: Brent Detwiler
Subject: Review Procedure

Greetings Brent,

The Board of Directors of Sovereign Grace Ministries is requesting that you, along with others, participate in a review procedure. A subcommittee of 3 members of the Sovereign Grace Ministries family consisting of one Board Member and 2 Senior Pastors would like to listen to information (and review if written) that you may have concerning this issue:

“Did CJ Mahaney wrongly influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC?”

Given this is the issue this subcommittee is addressing, you will be asked for information that pertains to this issue only. And we ask that you likewise direct the information that you share--to this issue only.

Although the information from you may be used, confidentiality as to the source will be respected. This review will be closed to the public. The dates for this review procedure are Thursday evening (12/1/11)—Saturday noon (12/3/11) and it will be held at the Embassy Suites Hotel in Concord, NC. Your reasonable expenses will be reimbursed—travel, meals and lodging if needed.

The goal of this procedure is to provide a fair, Biblical, safe process to address issues that have arisen, to put this Panel in a position to understand it from all sides, to make recommendations, and to write a reasoned report of its findings, conclusions and recommendations to be forwarded to the Board of Directors of Sovereign Grace Ministries. This report will be shared with the Sovereign Grace Ministries Member Churches. As this involves important matters to Sovereign Grace Ministries, its leadership and its member churches, I believe your prayerful consideration to participate serves our Lord.
If you know you are able to participate, please immediately contact Tommy Hill at SGM ( to assist in arranging transportation, etc.

I am the Facilitator of this review procedure. My job is to help make it work for you and the panel members as easily as I can. This is my email address. My cell is XXX. I would welcome any questions you have by email or by phone. I will attempt to follow up with you in a few days, unless you have already contacted me. I appreciate your willingness to help in this important matter.

Blessings Brent and I look forward to meeting you,
Bryce Thomas, Facilitator

I talked to Bryce the next day. I asked him who was responsible for framing the question under review (i.e., “Did CJ Mahaney wrongly influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC?”). He told me the SGM Board assigned him the question. He had no say in the matter.

I also pointed out how Dave Harvey, on behalf of you and the Board, was breaking his word once again in a deceptive manner.

From: Brent Detwiler
Sent: Saturday, November 19, 2011 11:33 AM
To: Bryce Thomas
Subject: Another Broken Promise

Here is the section of Dave's blog post on the SGM website that I quoted.

Evaluating Brent Detwiler's allegations.

Dave Harvey

The board will also commission three panels (1 board member and 2 senior pastors per panel), each guided by Bryce Thomas, for an internal review. Each of these panels will review one of the three major events around which Brent builds his allegations: Larry Tomczak’s departure from SGM in 1998, C.J.’s conflict with other SGM leaders in 2004, and Brent’s removal from ministry by his local church’s leaders in 2009. The panels will interview the key witnesses of these events, evaluate their testimonies for consistency with Brent’s interpretation of events, and determine if and where Brent’s allegations and conclusions have merit. These panels will then issue their findings and recommendations to the board, who in turn will publish them online and make a final determination on C.J.’s future in ministry with SGM.

The question for the panel doesn’t begin to address “Brent’s removal from ministry.”

C.J. Still Unwilling to Make a Defense

At the Pastors Conference two weeks ago, you said the following to all the SGM pastors.

“Finally, in relation to my confession, I wish I had defended myself. I think I briefly, at the outset, possibly at the conclusion, referenced my disagreements with Brent’s narratives and accusations. But I wrongly concluded that it wouldn’t be humble of me to defend myself. I am now convinced that this really reveals an ignorance of, a misunderstanding, a wrong application of humility. I had no category for an appropriate defense against criticisms and accusations, especially public ones. I think not having a category didn’t serve me.” (C.J. Mahaney, Pastors Conference, November 9, 2011)

For the last 20 months (see RRF&D, March 11, 2010), I have begged you to defend yourself. I’ve repeatedly gave you categories for an appropriate defense in my documents and correspondence. Instead, you purposely avoided my tough questions. I pled for a hearing where I could make my case and you could defend yourself. I still want you to defend yourself.

In this regard, I went out of my way to make allowances for you to defend yourself at the adjudication hearing when I capitulated to all the Board’s demands. Still you refused. You still haven’t stated your case and you will not allow me to make my case. At the Pastors Conference, you dismissed me with broad condemnations but presented no evidence. You never have. That is wrong. If you want to reject what I’ve written, you need to show up for a hearing. Don’t be cowardly and use the bully pulpit like you did at the Conference.

“However, it does appear that some assumed or concluded that I agree with Brent’s narrative, his accusations and interpretations and judgments of my motives, and this simply wouldn’t be true and it never has been true. Brent’s docs construct a narrative that I disagree with. That narrative portrays my sins as scandalous, calculated and deceptive, and uncommonly intentionally hypocritical, and pervasively so, and this is false.” (C.J. Mahaney, Pastors Conference, November 9, 2011)

This is not a defense. This doesn’t deal with the evidence. This doesn’t address any of the issues, answer any of my questions, or speak to the scores of illustrations I have presented in 1,000 pages of documentation. You remain unaccountable. You continue to be evasive. You choose manipulation over debate. This kind of statement should only be made by an objective panel, if warranted, after a full and complete review. Defend yourself but not with a microphone behind a pulpit where you cannot be challenged and you don’t present any kind of case. In all seriousness, you need to defend yourself! You must defend yourself. Stop hiding behind the SGM Board and panels where no cross examination will occur.

I initially rejected the terms for the adjudication hearing as a matter of conscience because they violated a host of promises you, Dave, Jeff and Joshua made to me over 12 months regarding a just proceeding. A little later, upon further consideration, I decided to accept the terms. I figured a hearing of any kind was better than no hearing; so I agreed to follow all the terms you imposed upon me. This went nowhere. You and the SGM Board killed my request for a hearing and deceitfully justified your action by quoting me out of context regarding the hearing being “unjust” or “bogus.” That was pure deceit. You had absolutely no reason not to hold a hearing and of course, the SGM Board never called me or wrote me to discuss any of my concerns for the adjudication hearing. You have never involved me in any process. You have never negotiated with me. You have never adopted any of my suggestions. You just impose your will without discussion and then purposefully misrepresent me. So in this case, you ended the possibility of a hearing and blamed it on me. Let’s be clear, you are the ones who were unwilling to meet, not me.

And now we have another novelty that doesn’t address the widespread abuses by you, the SGM Board or other people like Bob, Gene or Mickey. The new proposal for three panels to investigate a narrow range of issues related to three events does not do justice to the issues or events in any way, shape or form. I have talked to Bryce Thomas about this travesty. Therefore, I appeal once more for a full and complete examination of the issues, illustrations, and questions I have raised in my documents. C.J., you and the Board repeatedly promised such an opportunity would be created. You have not lived up to your word.

Letter to Covenant Life Church (November 22, 2011)

On Tuesday of last week the pastors at Covenant Life sent out a letter to all the church members. Here is what they said regarding their understanding of the work assigned to the three panels.

“We’ve been informed that the three panels, each comprised of two SGM pastors and one SGM board member (for a description, see the “Pastoral review” section of this blog post on the SGM website), have been constituted and will immediately begin to evaluate the documents written by Brent Detwiler. We understand that the panels will not only be evaluating C.J.‘s fitness for the role of President but also concerns for Sovereign Grace as a whole.” (Pastors’ Letter to CLC Members, November 22)

I have no reason to believe this is not an accurate portrayal of what the SGM Board has told them about the breath of the three panels’ work. If true, the SGM Board has misled the CLC pastors. The panels are not evaluating my documents. Far from it! They are looking at tiny portions of the documents. And they certainly are not evaluating “Sovereign Grace as a whole.” What the CLC pastors have been told by the SGM Board is entirely bogus.

Until you allow for such a hearing, the truth will never be heard or judged and that includes your defense. My request is simple; I want the opportunity to present all my concerns for you, the SGM Board and SGM in general to a group of objective evaluators. Based upon your actions, I think you and the SGM Board are afraid to defend yourselves against my charges. I don’t believe you and the Board want this to go to trial because the evidence and witnesses are overwhelming. If I am wrong, you can easily prove it by allowing for such a proceeding. The half measures (and that is an overstatement) you are taking now are designed to vindicated, protect and favor you, not hear the full array of evidence against you.

Dave Harvey’s Deceptive Post

It is bad enough the CLC pastors were misled, it is even worse misleading all of Sovereign Grace Ministries. Here is what Dave wrote on the SGM website on Wednesday.

“Now, this doesn’t mean that we aren’t closely examining the charges brought against C.J. or the sins to which he has confessed. In fact, we have created several panels for that sole purpose. We aren’t simply dismissing the issues. As AoR said in their report, “While God’s forgiveness assures us that the consequence of eternal death has been paid in full, such proclamation does not necessarily remove earthly consequences.” But even as we examine these charges, we need to let the free forgiveness of the gospel ring. The gospel is what breathes life into us, and I want it to permeate this entire process.” (Dave Harvey, A note about online confessions, November 23, 2011)

The three panels have been given narrow assignments. Their “sole purpose” is NOT to “closely examining the charges brought against C.J. or the sins to which he has confessed.” That’s a bunch of buffalo steaks. The original adjudication hearing was designed to do that but the SGM Board killed my appeal to meet. Instead, they came up with this crafty strategy that examines very little. Dave is once again deceiving all of Sovereign Grace Ministries.

I pointed this out to Bryce Thomas on November 19. He sent you a summary of my thoughts from our discussion.

Summary of Main Ideas Brent Shared with Bryce Thomas

From: Bryce Thomas
Sent: Wednesday, November 23, 2011 11:05 AM
To: Edgar Keinath; Ted Kober; Tommy Hill
Subject: Questions Regarding Work of Panels

Ted & Ed,

Brent and I talked this past Saturday, 11/19. Brent asked me to pass onto to you and others his thoughts. I attempted to reduce to writing what he shared with me and asked him to proof it to ensure the accuracy of what he told me. He did that. Enclosed is what Brent shared with me and I am now passing this on per Brent’s request to you and to Tommy to share it with the others Brent requested below.


Summary of Conversation

The way the issue (“Did CJ Mahaney wrongfully influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC?”) is framed shows no regard for, no empathy for me (Brent) and does not address the real concerns I have for the unfair, abusive treatment of me by others (e.g. Dave, Bob, Gene, Eric) and the cover up by SGM Board. There is no concern to learn the truth of what happen in Mooresville and benefit from my input. Instead this approach is designed to make C.J. look good and me look bad.
The SGM Board is violating its word once again. This is another example of control, manipulation and deceit. They promised to review the “major event” of my “removal from ministry.” Instead they reduce the hearing to one secondary issue which is a tiny sliver because they focus on one question related to CJ and none on others and what they did to me. They do not care about me. They are not concerned about the truth. This will be about vindicating CJ and nothing will be learned from the process.

It is just like Dave Harvey’s letter to SGM Pastors before the Pastors Conference. It was a preemptive strike against Joshua and CLC. It that was full of misinformation, exaggeration and deceit.

This would be a good way to proceed: have SGM write me and indicate they messed up in Mooresville and really want to listen, learn and hear without further retribution, without viewing itself as the victim (they are the perpetrators), without being self-righteous. Have them show a little humility!

The reason I initially rejected the adjudication process was a matter of conscience. Over 12 months I was repeatedly promised by the leaders of SGM (CJ, Jeff, Dave, Josh) that there would be an evaluation by a third party outsider with no history with SG. Then I got the adjudication procedure from you. All those promises were broken without any discussion or negotiation with me. Just imposed upon me. Upon further consideration, I decided any hearing was better than no hearing. I agreed to all their terms but they shut me down by using a lame excuse that I said the process was “unjust” and “bogus.” This was a distortion of my meaning and deceitful way to kill the hearing.

Bryce explained to me he understood it was Ted Kober who felt people from SG should be used to evaluate because of theological issues. Bryce used the example of Baptists being asked to evaluate theological issues of Lutherans. (meaning no disrespect to Baptists—just pointing out there are theological as well as other differences in denominations).

Thus it was Ted’s recommendation independent of SG to use SG people to evaluate the issues of SG, but to be structured and overseen by outsiders (AoR).

I think Ted is a great and smart person, but I think he was wrong on this recommendation. The SGM Board is not objective. You can lose your job if you disagree with CJ, if you find him guilty of something and take action. I told the SGM Board to do what they promised me—use outside people to evaluate. Instead they hid behind Ted’s recommendation. They did not ask for my input, there was no contact with me. I asked the Board to reject Ted’s recommendation, that it was only a recommendation, and honor their word instead. They never responded to me.

Now the SGM Board could demonstrate humility. They could set up this panel in order to learn everything possible from the abuses I suffered in being declared unfit for ministry by the SGM Board. But this will be another kangaroo court with no due process. On Dave Harvey’s blog he points out each of the 3 panels has a board member. All the board members have already declared C.J. fit for ministry. They should not be sitting on these panels. That is not impartiality.

From: Brent Detwiler
Sent: Sunday, November 20, 2011 1:53 PM
To: Bryce Thomas

Subject: Please Inform Others of My Reproof

Dear Bryce,

Thanks for talking with me this morning!

Please convey everything I shared with Ted Kober, Ed Keinath, Ken Sande, the SGM Board of Directors including C.J. Mahaney, the two senior pastors on the panel, and all the Covenant Life pastors.

I sincerely appreciate your assistance.

The Investigation of One Narrow and Secondary Issue

You and the SGM Board have reduced a major event, my removal from ministry, to one narrow and secondary issue about you. That is beyond absurd.

From: Brent Detwiler
Sent: Monday, November 21, 2011 8:03 AM
To: Bryce Thomas
Subject: RE: Please Inform Others of My Reproof
That is fine Bryce. I am glad to review your summary.
Confidentially for now, I will not be participating in the hearing if the 3 man panel is only authorized to examine this narrow and secondary question. “Did CJ Mahaney wrongly influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC?”

This is another imposition of terms by the SGM Board without discussion, that violates their promise to examine the entire process regarding their declaration that I was disqualified from ministry. This narrow investigation is also contrary to the SGM Board’s statement on October 28. What they propose is completely unacceptable.

This three man panel must be authorized to examine all the people and abuses surrounding my removal from ministry.

Appeal to Confront the SGM Board and Broaden Investigation

I asked Bryce, Ted Kober, Ed Keinath, and Ken Sande to address your duplicity.

From: Brent Detwiler
Sent: Monday, November 21, 2011 3:36 PM
To: Bryce Thomas
Cc: Edgar Keinath; Ted Kober; Ken Sande
Subject: RE: Please Inform Others of My Reproof

I am sorry I was not clear. I meant you could forward my Nov 21 8:03 AM email to Ted and Ed. I want your summary of our conversation from Saturday to go to everyone including Dave Harvey. I would also like to ask you, Ted, Ed and Ken to confront the SGM Board. They are in violation of their word once again. Dave Harvey wrote all of SGM the following on Oct 28 regarding an internal review of my removal from ministry.

“The board will also commission three panels… Each of these panels will review one of the three major events around which Brent builds his allegations…Brent’s removal from ministry by his local church’s leaders in 2009. The panels will interview the key witnesses of these events, evaluate their testimonies for consistency with Brent’s interpretation of events, and determine if and where Brent’s allegations and conclusions have merit.” (Dave Harvey, October 28, 2011)

The SGM Board has reduced this evaluation to one question. “Did CJ Mahaney wrongly influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC?” As I’ve said, that is a secondary issue. That is not a “review” of “one of the three major events.” This question doesn’t begin to address my removal from ministry. Please ask C.J., Dave and the Board to allow for evaluation of all persons and issues related to this abusive action.

Additional Questions for Bryce Thomas

I also had additional questions regarding the three panels.

From: Brent Detwiler
Sent: Friday, November 25, 2011 8:28 AM
To: Bryce Thomas
Cc: Edgar Keinath; Ted Kober; Ken Sande
Subject: Questions Regarding Work of Panels
Importance: High


I hope you had a pleasant Thanksgiving! Would you please help me out and answer some questions related to Dave’s statement.

The board will also commission three panels (1 board member and 2 senior pastors per panel), each guided by Bryce Thomas, for an internal review. Each of these panels will review one of the three major events around which Brent builds his allegations: Larry Tomczak’s departure from SGM in 1998, C.J.’s conflict with other SGM leaders in 2004, and Brent’s removal from ministry by his local church’s leaders in 2009. The panels will interview the key witnesses of these events, evaluate their testimonies for consistency with Brent’s interpretation of events, and determine if and where Brent’s allegations and conclusions have merit. These panels will then issue their findings and recommendations to the board, who in turn will publish them online and make a final determination on C.J.’s future in ministry with SGM. (Dave Harvey, Evaluating Brent Detwiler’s allegations,

    1. Tomczak’s departure from SGM in 1998 and C.J.’s conflict with other SGM leaders in 2004? Far and away, I have the most complete record of anyone in SGM regarding these events. For example, 1,000 pages of documentation regarding Larry. My oral testimony is also vital.

    1. Would you please send me the purpose statement for the other two panels regarding Larry’s departure and C.J.’s conflict with other leaders? Have they been reduced to a tiny sliver of the whole like “Did CJ Mahaney wrongly influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC”?
    2. Who have you invited as witnesses to each of the three panels? I should verify the SGM Board has provided you an accurate list of those who should participate in each panel and not left anyone important out of the process. That is very important.
    3. Did you, Ted, Ed, and Ken have time yet to confront the SGM Board for breaking their promise to do a thorough review of my removal from ministry and not reduce it to just one secondary question about C.J.? If so, how did the Board respond? If not, when do you plan to follow up with them?
I’ve heard from two of the men you invited as witnesses regarding my removal from ministry or really just the question about C.J. They both said the same thing. Here is an email from one of them and my response.

From: [Leader from Grace Community Church]
Sent: Wednesday, November 23, 2011 9:23 PM
To: Brent Detwiler
Subject: Review Committee

So what is this review committee about? I know nothing of C.J.’s personal involvement, only his henchmen, Kauflin, Harvey, Emerson, et. al. who did the job. All [pathetic] in my estimation.

From: Brent Detwiler
Sent: Thursday, November 24, 2011 8:37 AM
To: [Leader from Grace Community Church]
Subject: RE: Review Committee

The review committee is a sham. Their assignment doesn’t begin to address the issues. All that happened is reduced to “Did CJ Mahaney wrongly influence the process of Brent Detwiler’s dismissal from his church in Mooresville, NC?” It should read did Harvey, Kauflin, Emerson, Kircher, Mulligan wrongly influence the process. I may participate in the hearing but I will not agree to their restrictions. I will make a case against all these men. Here is what I told Bryce [the notes from our Nov 19 conversation].

Hope you have a great Thanksgiving.

Bryce, I have expressed my concerns for deceit in SGM from the very beginning. Here is what I told C.J. 20 months ago in my first document. To the best of my knowledge, no one else has been willing to get in there and address lying, spin, and cover-up (to mention a few) with C.J. and the Board of Directors. I hope you, Ted, Ed and Ken will do so.

I’d love to see our friendship restored. I’d love to see some acknowledgment of wrong-doing. I’d love to see issues from the past resolved. I’d love to be in good standing with Sovereign Grace Ministries. But all of these hopes and desires are very secondary!

Primarily, I hope and desire to see a restoration of integrity, truth telling and justice in Sovereign Grace so there is no lying, spin, manipulation, lording, cover-up, or partiality. I am concerned for the movement. Some men have followed sinful aspects of your example and leadership – the kind referenced in this response. These men have acted deceitfully, judgmentally, unbiblically, and hypocritically. Their example in turn, has harmed others and been corrosive in its effect. (Response Regarding Friendship and Doctrine, March 11, 2010, p. 128)

Thanks for getting back to me with answers to my questions.

Love in Christ,

Some Answers to Some Questions

I just received some answers this morning from Bryce to some of my questions. I’ve included some of the background.

From: Brent Detwiler
Sent: Sunday, November 27, 2011 7:54 AM
To: Bryce Thomas
Subject: Answers to Questions
Importance: High

Can you provide answers to my questions today?


From: Brent Detwiler
Sent: Sunday, November 27, 2011 5:36 PM
To: Bryce Thomas
Subject: Answers to Questions

Hi Bryce,

I am wondering if the SGM Board has prohibited you from answering my questions since I’ve not heard back from you. I hope you can answer me this evening.


From: Brent Detwiler
Sent: Monday, November 28, 2011 8:08 AM
To: 'Bryce Thomas'
Subject: RE: Answers to Questions
Importance: High

What day and time is my session this week?

From: Brent Detwiler
Sent: Monday, November 28, 2011 9:39 AM
To: 'Bryce Thomas'
Subject: Participation
Importance: High

I plan to participate whether I hear from you are not. If I remember correctly, you told me my appointment was on Friday, December 2 at 9 am. That is when I plan to appear unless I hear from you otherwise. Thanks for the work you’ve done in putting this together. See you soon.


From: Bryce Thomas
Sent: Monday, November 28, 2011 9:50 AM
To: Brent Detwiler
Subject: Re: Answers to Questions


The panel handling the issue you have been requested to provide live testimony on meets Thursday evening through Saturday noon. You indicated to me that confidentially you were likely not going to participate. If you change your mind, let Tommy Hill know and every effort will be made to include you at hopefully a time that best works for you. This is the only panel you have been requested to appear before live. The panels have been provided with written documents to review, including your material. I am not revealing the names of the panel members or the witness list to protect the integrity of the process. Each panel member will have his name attached to the produced reasoned report. The 3 issues are to be published this week, I am told, on the SG web site. I forwarded your statement for disseminations to those you requested.

I hope you will reconsider and participate. I look forward to meeting you in person.


From: Brent Detwiler
Sent: Monday, November 28, 2011 10:40 AM
To: 'Bryce Thomas'
Cc: Tommy Hill
Subject: RE: Answers to Questions

I was waiting to hear back from you before deciding but I plan to participate. Tommy, let me know when I should show up.

Thanks for answering two of my questions. Would you please answer the remaining three?

Bryce did not answer questions 1 and 3. I don’t know why. I missed his answer to question 2 and included in my response unnecessarily.

No Due Process

Here again is what Dave said about the issues to be addressed by the three panels.

Each of these panels will review one of the three major events around which Brent builds his allegations: Larry Tomczak’s departure from SGM in 1998, C.J.’s conflict with other SGM leaders in 2004, and Brent’s removal from ministry by his local church’s leaders in 2009. The panels will interview the key witnesses of these events, evaluate their testimonies for consistency with Brent’s interpretation of events, and determine if and where Brent’s allegations and conclusions have merit. (Dave Harvey)

The SGM Board has excluded me from participating in Panels 1 and 2. Yet, I know the complete story about Larry’s departure better than anyone else. I don’t have confidence some people will represent my allegations justly. I should be there to provide clarifications, answer questions, provide additional information from my 1,000 pages of documentation, and challenge faulty presentations or material. Instead I have no part and was consulted about nothing.

In the same manner and for the same reasons, I should be present for Panel 2 regarding “C.J.’s conflict with other SGM leaders in 2004.” I headed up the process which occurred over four years. No one has the first-hand knowledge or documentation that I possess. I should be able to defend against charges since “The panels will interview the key witnesses of these events, evaluate their testimonies for consistency with Brent’s interpretation of events, and determine if and where Brent’s allegations and conclusions have merit.” I have no voice.

I should have been given the witness list for all three panels. In each case, I know who should be present. The SGM Board should be concerned about getting my input. In addition, it does not appear any cross examination will be allowed. That is a fatal flaw if you’re interested in justice. People should not be allowed to make assertions without being challenged.

C.J., I want you to hear my presentation. I want you to defend against it. And I want to hear your presentation and cross examine it. But this will never happen in this three panel sham. This is no way to examine the charges against you and others.


You and the SGM Board are trying to pull off a fast one again. These three panels don’t begin to address the important issues regarding you and your agents. The work of the three panels covers about 5% of my "allegations and conclusions." That is no way to evaluate your fitness for ministry.
I made my case against you in “Response Regarding Friendship and Doctrine” (March 17, 2010), “A Final Appeal” (October 8, 2010) and “Concluding Remarks” (June 8, 2011) not in “The Untold Story” (June 25, 2011) which is about my removal from ministry. The substance of those three documents should be thoroughly examined, not simply your influence upon my firing. I’ve never made your influence on others a big issue because I didn’t have documented evidence. It figures that is why you are making it the only issue to be examined.

But this is clear. You appointed Bob to head up my assessment contrary to my wishes because of his bias, knew about the unjust process as it unfolded, were part of the cover up, agreed with the one sided assessment, concluded I was disqualified from ministry, and sent a letter to all the pastors in SGM regarding the same. I don’t know exactly what your influence was upon others, but I do know you were involved and as President of SGM the buck stops with you.

Once again, you and the Board make it appear as though you are interested in being evaluated but in reality you are breaking promises, severely limiting the scope of the investigation, and showing no interest in learning about my abusive removal from ministry. If you were concerned about the truth, learning, growing, and changing; the panel dealing with my removal wouldn’t be answering one question that is all about you!