Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Wednesday, August 26, 2009

Treading Grain: Anglicanism and the New Calvinism

Treading Grain » Post Topic » Anglicanism and the New Calvinism

Posted using ShareThis

An interesting blog by an M.Div. man from Virginia Theological Seminary now doing additional graduate work at Reformed Theological Seminary, Charlotte, NC.

Calvinism in U.S. Anglicanism? Could it be so? Listen to Archbishop Orombi as he speaks of Calvinistic Anglicanism. Could it be so? It would be "wondrous in our eyes."

At hat tip to Treading Grain.

A tip of the hat to Rob Sturdy over at Awakening Grace for posting this excellent article.

Below is an excerpt from an essay written by Michael Milton, President and Professor of Practical Theology at Reformed Theological Seminary, Charlotte N.C. The essay “The Once and Future Calvin” is an interesting read although at times the author’s fawning adoration of Calvin and the New Calvinism might make you a bit quesy, like when your buddy gushes on and on about his new girlfriend. Nevertheless, the exerpt below is an informative few paragraphs on the influence the “new Calvinism” is having on the worldwide Anglican Communion, particularly those influenced by African Anglicanism. Of the notable “Calvinists” listed below you’ll notice Archbishop of Uganda Henry Luke Orombi, who made the trip all the way from Uganda to Geneva to celebrate Calvin’s 500th anniversary. You’ll also notice that the author does the unfashionable thing (unfashionable since the current Anglican theologcial scene is dominated by Anglo-Catholics), and notes the great extent which Calvin’s theology had on the formation of the Anglican prayerbooks as well as the 39 Articles of Religion.

"Indeed, English speaking Christianity is seeing a great resurgence of Calvinism it may not look like what we are used to, it may not pass muster with most of our faculty at RTS, or at Covenant or Westminster but it is surely under the larger umbrella of Calvinistic movements. And who is to say that what starts out in one way may not end up looking another way? At least you would grant me that the germ of John Calvin’s theology is there: the doctrinal, cultural and even pietistic shades of this great man’s catholic Christianity.

But is the “future Calvin” heartier than only these hopeful movements in an otherwise bland and even broken evangelical Western Christianity? Calvinism, as it did when the magisterial Reformer was on the world stage, is spreading to other places in our own generation; and one of those places is the new Canterbury. We know that John Calvin and Martin Bucer and John Knox all had a significant part to play in the formation of The Book of Common Prayer. And we know that the Church of England’s Thirty Nine Articles of Religion are part of the doctrinal and confessional bedrock for our own Westminster Standards. Today, in the midst of the collapse of the Episcopal Church in the USA, a phoenix is rising. Splintered now into groups like CANA and AMIA, Anglican Archbishops like Henry Luke Orombi of Uganda and Peter Akinola of Nigeria and Gregory Venebles of the Anglican Southern Cone of America are all faithful Thirty Nine Article of Religion leaders and are emerging as confessional leaders in this nation and in the West. They all view America as ground for evangelism and their movements are growing. And this is the new Canterbury in our midst. The old Canterbury still exists, but is more the bastion for Western, secularized, Enlightenment-ridden religion. The new Canterbury has a robust devotional life; an early church-like fire that is causing the Gospel to spread through church planting and through revitalization work in old Western nations like ours, as well as in older Colonial forms that need reviving. This is the new Canterbury. And as Calvinism impacted the old Canterbury, so it is providing the theological engine for this tremendous movement in our generation. In our own seminary, we are meeting even now to form an Institute for Anglican Studies to help meet the growing need to provide theological education and vocational preparation for this movement.

As we consider what God is doing in America through the Calvinistic Anglicans, we must also look to England. For not only is the New Canterbury coming, but also the “ancient-future” York is already here! In England, we can behold the current Archbishop, John Sentamu, of Uganda, holding up the historic Prayer Book faith of J.C. Ryle. Indeed, in Sentamu’s inaugural sermon, the Anglican Archbishop pointed to the writings of Michael Ramsey of Canterbury from 1960:

“He was speaking of the stupendous missionary century that saw the wonderful spread of Christian faith in Africa and Asia by missionaries from these islands, and compared it to the spiritual decay in England. He longed for the day in England when the Church would learn the faith afresh from Christians of Africa and Asia. He ended his address by saying, ‘I should love to think of a black Archbishop of York, holding a mission here, and telling a future generation of the scandal and the glory of the Church.’ Well, here I am.”

Powerful. And unstoppable.

We can expect more of this Anglican Calvinistic health in the world in days to come. Who would have thought that an increasing number of Latimer’s and Ridley’s and Ryle’s sons would be leading the way, on fire with the doctrines of grace, in the 21st century? But who would have thought that the continuing Episcopal Church in America and the Church of England in that “green and pagan” land would be led by Africans and Asians and South Americans to revive a truly Calvinistic Prayer Book movement? This is a work of God in our midst. And it is wondrous in our eyes.


Anonymous said...

The OP was gravely mistaken if he thought ++York shares the details of +Ryle's faith. Bishop Sentamu is a theological liberal, from a conservative culture and a Protestant tradition.

Being African doesn't automatically make you Evangelical!

Anonymous said...

I agree with the anonymous comments re. Bp. Sentamu. He recently spoke at the "liberal" U.S. Episcopal school, the Univ. of the South in Sewanee, Tenn.. The political & theological leftists there seemed to like him and he was warmly received by those who oppose the Biblical and Apostolic Gospel. His behaviour while being feted by the religious left indicates to me that he is "part of the club" of Apostates. Any support & endorsement by the U.S. T.E.C., Inc. is questionable. "Come out from among them (false brethren) and be seperate."
twitter: @bnafreedom

Ralph said...

From the proof above, I think Dr. Milton is not too familiar with ++Sentamu, and was just quoting him in support of his main thesis, namely that Africa is becoming the center of Reformation in the worldwide Church today.

Reformation said...

Thanks Ralph. I share the suspicions of the earlier posters.

Martin said...

Feeling poor for being not enough acknowledged about it! Both the terms 'Anglicanism' and 'Calvinism' is very new to me. In my view though there are so many aspects of various religion but I think the common and the extreme aspect is the wish the best for all by keeping intense faith on supernatural power. Thanks for a profound discussion.