Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label 1928 Book of Common Prayer. Show all posts
Showing posts with label 1928 Book of Common Prayer. Show all posts

Sunday, July 15, 2012

A Second Personal Encounter with Theological Liberals


Prof Machen, Princeton Seminary
Great, scholarly Presbyterian
divine and antagonist to
19th-20th century
"theological liberalism."
That old "Princetonian line"
of "careful scholars" my Dad
told me.  Indeed.
A Second Personal Encounter with Theological Liberals
After last week’s stories (Penn State, SGM-debacles, and the 77th Episcopal General Convention), we’ve been prompted to reflect on a collection of encounters with theological liberals.  That is, this is an attempt to collect and digest many personal encounters across the years with “theological liberals.”
A few notes about definitions.
Definitionally, the term “theological liberal” has some precision.  It may refer to the theological movement of the 19th and 20th centuries in the West.  It often included Graf-Welhausian Documentarians on Pentateuchal authorship (19th century), Synoptic chaos on Gospel authorship (Bultmannianism, inter alia), and denials of various cardinal loci in systematic theology (e.g. Auburn Affirmation inter alia).  Or, C. H. Dodd’s accurate depiction of Pauline theology only to discover that one paragraph at the end of one book, to wit, “But of course, we can no longer believe these things.”  Much more can be said.  Much more should be said.  We are aware of the historic definition, but we proceed more in a narrative direction.
However, the current purpose is to collect, digest and “muse” on personal encounters with theological liberals and their offspring.  For the present purpose, we widen the definition of “liberal” to include absence of theological depth and rigor, to wit, doctrine doesn’t matter.  Under this sense, one might include Joel Osteen, Rick Warren, or shallow evangelical Hillbillies. 
Enough on definitions, although more could be said. But now, for another story of liberals.
Background:  People.   Two individuals, one church service, and one Navy Inspector General (IG) report are under review.
The players were Dave and Bob (true first names).  Both were Navy Chaplains serving U.S. Marines at a Protestant Chapel aboard Okinawa. 
Dave was a back-country North Carolinian with a M.Div. from a Southern Baptist Seminary.  Dave studied under the quasi-liberal SBC influences of the 1970s, before the SBC cleaned up their seminaries.  Dave had a deep accent.  Dave was simple, gregarious, and friendly.  Dave was entirely “un-theological.”  A friendly sort, he was not the brightest bulb in the room.  Dave was a LT at the time. I  knew Dave personally.
Bob had a M.Div. from some Episcopal Seminary.  Bob was from the liberal Episcopal Church (TEC).  Bob was the senior Chaplain, a Navy Captain.  I did not know Bob.
Background: The Incident.   Dave, the SBCer, was the Chaplain running the scheduled main Protestant service.  Bob, the senior, was just reporting aboard Okinawa.  Bob was not scheduled (yet) to run any services;  he had just reported into Okinawa the week of the divine service.  Old Bob hardly knew Dave yet and had never even attended ANY divine service yet.
USMC Chapel, Okinawa
Dave, the Southern Baptist, started the scheduled morning worship service.  It was a run-of-the-mill Protestant service using the hymns from the Armed Forces Hymnal.  Dave began the service.  The first hymn was being sung. The place was crowded.  The organist accompanied the singing. 
Well, well, well, well…what do we have here?
Well, well, well…Bob, the senior, appeared at the Chapel rear, the narthex area.  He was “vested upwards,” as it were, like some kind of lacey “High Episcopalian.” He had a “censer” smoking up the area.  He had enlisted religious program specialists with him.  He also had a new set of bulletins in hand.  What Bob was doing was entirely premeditated.  Old Bob, the stupid Episcopalian, was going to fix the service.
Again, the service had begun.  Dave was upfront leading the congregation.  Bob was aft of the congregants.  Get this!  Bob, the whatever-liberal-donkey, processed up the aisle, swinging the censer with smoke to the left and to the right.  He motioned the organist to stop.  The hymn was abrupted ended.  The congregation was confused and shocked.  “What’s going on?”  Big Liberal Bob announced to the crowded congregation, “Chaplain X (Dave), please stand down.  Have a seat. This censing is symbolic of cleansing and this to `cleanse this sanctuary.’  Petty Officers, please hand out the new bulletins.  We will now begin to have an `appropriate Christian service.’”  I did not witness this event.  In a court, based on this, my testimony would be hearsay and inadmissible.  However…let this be said.
However, I did read Dave’s affidavit about the event in an official IG complaint, signed by Dave upon pain of penalty of perjury.  I read the official Navy IG report which found in David’s favour.  As such, my testimony to reading Dave’s affidavit and the IG report would be admissible. Ergo, this story.
Bob, the stupid liberal Episcopalian, violated federal law.  I appended the 3-point statute from the United States Code (see below).  Here is one part that Wizard Bob violated:  10 U.S.C. § 6031: US Code - Section 6031:  “An officer in the Chaplain Corps may conduct public worship according to the manner and forms of the church of which he is a member.”  In other words, Dave as a SBC Chaplain, was legally authorized to conduct the service according to his own forms of worship.  The liberal Episcopalian had no legal basis for his action, whatsoever. The IG recommended administrative resolution (which has several meanings to those familiar with them, but that’s for another day).
Bob, the arrogant, stupid and liberal Episcopalian , was a terminal Captain.  He was an unlikely candidate for ADM.  Ergo, he thought he could abuse the junior without consequence.  Perhaps he received a written rebuke for the record. He didn’t care.  They could not fire him and he could withstand any pushback. Bob had venom towards Dave.
I actually did not, do not, and will never like Dave’s shallow SBC theology.  However, Dave had a Constitutional right and legal protection to conduct the services as he saw fit. Of course, arrogant Bob thought otherwise.
The service was stopped.  The congregation was shocked.  Dave was horrified and confused.  He ignominiously departed the nave area.  He left the nave area and walked to where his wife and children were seated.  Dave and his family walked out of the Chapel.  He told me he cried later about it (literally).  Pretty weak, but it broke his heart and seared his memory for years after.  He knew his career was in jeopardy.
The next Sunday,  Dave began an alternate Protestant service at the same time but in the base’s movie theatre (with sticky floors from the spilt sodas from the night before).  Nearly the entire congregation left and followed Dave, leaving liberal “Bob the Bozo” with a handful.
Upshot.   While the IG found for Dave, there was a disrupted relationship that ensued.  Dave did not get promoted.  Dave believed (with no hard evidence) that Big Bob had engaged in what is ignobly called the Senior Chaplain’s “telephone ministry;”  this “telephone ministry” was a long-standing joke about Senior Chaplains calling each other around the word, sharing insider stories (they had Autovon phone lines that allowed this without cost).  Dave retired after twenty years and without a further promotion.
The Points.   Here are some points.
(1)  I’m beginning to reflect on many interactions with theological liberals through the years, including leadership failures and corruptions. The Penn State matter last week prompted this.
(2)  Beneath urbane and dignified veneers, theological liberals are hostile to many, including Reformed and Confessional Churchmen.  For example, read the "comments" by theological liberals on blogs and news sites following the Episcopal GC 2012.  Venom, hostility and more; a damnable devil can smile.
(3)  Dave, the SBC, while not a self-conscious liberal, was a shallow fellow theologically.  He was liberal in the sense that doctrine didn’t matter much.  Although that was not the issue per the above, this inserted point was an interpretation made by me through subsequent conversations.  Doctrine did not matter to my back-country friend.
(4)  Bob, the liberal TEC Chaplain, had venom and hostility to others unlike him.  Bob was not alone;  I saw it in other liberals.  This was just one of many instances.
(5)  Bob was willing to break federal law.  It should be added that he violated DOD and DON laws also, mirror reflections of 10 U.S.C. § 6031.  Bob, the braying Episcopal ass, like others, was ignorant.
 (6) Don’t be fooled.  Liberalism is as highly arrogant as it is full of stupid, blind, willful, depraved and impertinent unbelief.  The cumulative weight of many stories will demonstrate this.  As noted yesterday, I suppose Isaiah or Jeremiah might not be nice to theological liberals.  Both prophets are being reviewed.
P.S.  Here is the first reflection that precipitated the inquiry:

(1) Detwiler, SGM, Mahaney, TEC, Sandusky/Penn State & Leadership Corruptions

 http://reformationanglicanism.blogspot.com/2012/07/detwiler-sgm-mahaney-tec-sanduskypenn.html
(2) A Personal Encounter with a Theological Liberal
10 U.S.C. § 6031: US Code - Section 6031: Chaplains: divine services
(a) An officer in the Chaplain Corps may conduct public worship according to the manner and forms of the church of which he is a member.

(b) The commanders of vessels and naval activities to which chaplains are attached shall cause divine service to be performed on Sunday, whenever the weather and other circumstances allow it to be done; and it is earnestly recommended to all officers, seamen, and others in the naval service diligently to attend at every performance of the worship of Almighty God.

(c) All persons in the Navy and in the Marine Corps are enjoined to behave themselves in a reverent and becoming manner during divine service. 

The following tags are applied. Mainline Decline, Mainline Protestants, Theological Liberalism, Liberal Chaplains, Theological Education, Uneducated Ministers, Dumb Asses.

Thursday, June 28, 2012

Baptacostal Hillbilly Mahaney Re-Ascends to Episcopal Monarchy



The Baptacostalist Hillbilly, C. J. Mahaney, survives and his hand-selected and sovereign Board returns Mahaney to permanency on the same board.  We are not, in the least, surprised by a breakdown in a relationship between Mahaney and Harvey, the hapless and troubled Board member who governed SGM during Mahaney’s temporary exile.  Further, the relationship between Mahaney and Harris is over too.  Mahaney embodies the attributes, en toto, of a classical narcissist under the DSM-IV.  Anywho, here’s the latest on the Hillbilly.  The non-Confessional Baptyerians love him, as do other Ana


Thursday

Jun 28, 2012

A Divided Board Makes C.J. Mahaney Long Term President


Thursday, June 28, 2012 at 3:19PM

To the SGM Board of Directors:

John Loftness (Chairman), Paul Buckley (Vice Chairman), Ron Boomsma, Craig Cabaniss, Ian McConnell, Mickey Connolly, Ken Mellinger, Al Pino, Phil Sasser

You need to be honest with the SGM pastors and churches regarding your vote in Annapolis last month to return C.J. as the permanent President of SGM. You made this decision without their input or knowledge. You must also tell them a majority were in favor but a minority were opposed like Paul and Ian.

Furthermore, you must make known that the majority prepared a false statement for public release saying there was unanimity on C.J.’s return but this did not occur because the minority opposed such a deceitful statement pledging to go public and correct the misinformation if released.

This is not a new occurrence. The same kind of deceitful activity occurred with the interim Board when they presented decisions as unanimous when in fact it was not the case. Craig and former Board Members like Aron Osborne and Pete Greasley will tell you so if they are honest. Contact them.

You should also know that C.J. and Dave have had a falling out because C.J. feels Dave did not defend him adequately and did not denounce me, Larry Tomczak, etc. more harshly. It is a sad fact that most of you don’t know about this breakdown in relationship. I’ve encourage Dave to be honest with you and not allow C.J.’s mistreatment of him to go unaddressed. It is a continuation of the sinful patterns in C.J.’s life already identified and acknowledged.

You should also know that C.J. and Ken Sande have had a falling out. Ken confronted C.J. on his deceit, etc. and C.J. sinfully reacted by effectively dumping Ken as a friend and counselor. Their relationship is fractured but C.J. has not informed you of this reality either. Therefore, contact Ken since you are responsible for C.J.’s measuring C.J.’s grow in grace. As I’ve said many times, if you correct, disagree, or oppose C.J. in any significant way you will suffer for it. Scores and scores of leaders have experience this harsh reality over the last 30 years.

You need to provide much more accountability for the Leadership Team. For instance, Board Members don’t know how or if Dave Harvey’s responsibilities have been cut back so he can get his priorities right and focus on his family. This was your responsibility to define. And Board Members don’t know if Dave has made changes in managing his family or how each of his children are doing? There has been no accountability from the Board and yet the issues in Dave’s family are ever so serious.

Or how about compensation packages? It is not encouraging that Board Members don’t know what C.J.’s salary and benefits are at this point in time. That should have been divulged and discussed already. So too a reduction in salaries and benefits for all the Leadership Team since the cost of living is lower in Louisville. Why has this gone unaddressed?

Last July, Tommy Hill promised me all of this would be addressed by AoR in their report. It was not. You need to release the new compensation packages for the Leadership Team. People should see the new numbers in comparison to the old numbers so they know the Board is serious about addressing excesses and walking in the light with its donors.

Lastly, what has C.J. (and other leaders in SGM) specifically done to implement the recommendations from the Three Panel Reviews last December and the AoR report from April? I don’t know of any attempts to follow up with anyone in my large relational network. There have been no attempts at reconciliation to my knowledge. You must chart C.J.’s efforts and give occasional reports on his progress. The same is true for all executive employees of SGM (e.g. Bob Kauflin) and former employees (e.g. Gene Emerson). There must be accountability because C.J. has a long history of ignoring recommendations or assignments given to him for reform and reconciliation.

Please let me know you will address all these matters in a forthright way. In particular when will you inform SGM that you have already voted to reinstall C.J. as the permanent President of SGM and deceitfully planned to put out a public relations message that was untrue.

Regards,

Brent

Post Script

I literally finished writing my last sentence when I received your post, "Board Update: Defining Sovereign Grace Leadership; Positioning C.J. Mahaney as President."

Let me quickly respond to this one statement.

“As we take these steps, it is important for you to know of the Board’s strong endorsement of C.J. to continue in this role of President. C.J. was the object of an enormous amount of gossip and slander during this past year, and that has damaged his reputation, undermined his ability to lead, and created an atmosphere of suspicion in some quarters of our family of churches…. This comprehensive process has clearly confirmed C.J.’s fitness to lead and his exceptional character as he has graciously endured major trials.”

As a Board you continue to act on your own. Even this release of information was forced upon you because the word was getting out to SGM pastors that you made a decision for C.J. to return as President two weeks ago without their knowledge and without their input. This press release is a piece of damage control. How can you make a secret decision to install C.J. as the long term President when C.J. promised he would only return as the short term President and not enter into discussion with the SGM pastors before doing so. Your independence is incredulous. You don’t want their input or their accountability.

You also continue to lie. You know there was not unanimous support for C.J.’s return as President when you voted at the June 11-14 retreat in Annapolis! You conceal that in this communique instead of being honest and telling everyone the Board was divided. Instead, you followed through on your deceitful presentation that the Board was united in this decision. The hardline majority persuaded the soft minority to go along with the ruse even though men like Paul and Ian promised to expose it. Unbelievable! No one should trust any of you. This is just more SGM spin and deceit.

Furthermore, you are completely mistaken when you say C.J. was “the object of an enormous amount of gossip and slander.” That is without foundation. I’ve been his main accuser and everything I’ve written is rooted and grounded in fact. Show me where I’ve made a point without providing evidence? That is why you didn’t allow me to present my case against C.J. before objective jurors and threw together the corrupt Three Panel Review where my participation was block and confined. There has been no comprehensive review of C.J. or SGM as you assert. My charges have never been heard or evaluated. C.J. is not the object of gossip and slander; he is the object of countless witnesses whose testimony is right and true. He should not be a sr. pastor let alone the President of SGM.

You have now drawn a line in the sand. You dismiss churches with concerns for C.J. when you say gossip and slander “created an atmosphere of suspicion [regarding C.J.] in some quarters of our family of churches.” That is so bogus. What has been created is an atmosphere of godly discernment pertaining to C.J.s long standing patterns of serious sin against many people. It is just like you as SGM to silence pastors and churches by labeling them “suspicious” when all they are doing is asking hard questions (which you and C.J. won’t answer), requiring genuine accountability and calling for personal and corporate reform. Once again you play the gossip and slander card in order to disparage critics and prevent them from knowing the truth or speaking the truth. You love to censure people and control their lives while you protect the guilty.

As a Board it is clear from this statement today that you are committed to castigate people instead of listening to people – pastors included. You express no concerns for C.J., yourselves or SGM in this post. None. You focus all your attention on the supposed evils of others. Nothing has changed. The SGM elite remain superior to all others and therefore blame everyone else while you totally vindicate C.J. You present C.J. as the victim rather than the victimizer – as the abused rather than the abuser. You have it all backwards.

Like the old and interim Boards (with the exception of Joshua Harris) you’ve determined to take no responsibility for the systematic problems that exist in SGM and especially its top leaders. Only those leaders and churches who leave the movement in the days ahead have really learned from the past. No one should accept C.J. as President on the basis of his character but also because he is breaking his firm promise not to return in this capacity. His determined decision was based upon the counsel of many other leaders, his own limitations in gifting, and his primary calling as a pastor and preacher. You skip over all his past statements about why he would not return as President. As we know so well, it is nothing for C.J. to go back on his word. I think of his three promises to provide a thorough response to my documents and his promise to make a confession to the SGM pastors at the Pastors Conference last year. He breaks promises as quickly as he makes promises. Here are his words.

“In light of all of this, here is how I think I can best serve you in the days ahead: as I step back into the role as president, I will do so only temporarily. I think it would be wise for SGM to have a new president who has gifts better suited to serve Sovereign Grace in this next season…. After supporting the [interim] board through these important transitions, I hope to return to what I believe is my primary calling from God – pastoral ministry and the pulpit. This plays a significant role in why my return as president is temporary. Let me explain. I think preaching and pastoral ministry are where grace is most evident in my life and where my leadership is most effectively expressed. Others seem to agree. And I think I have neglected this call to preach for a number of years as I have endeavored to serve as president. Over the past five years many faithful friends have brought this concern to my attention and impressed upon me the importance of preaching as a primary means of my serving and leading. However moved I was by their concerns and encouragement, the many responsibilities of the presidential role would quickly preoccupy me again and the effect of their counsel would subside. Over the past six months I have seen more clearly than ever the wisdom of their counsel. So I think the most effective way I can serve Sovereign Grace is by planting a church and leading a local congregation through faithful expository preaching and teaching…. I simply can’t wait to get started. And I can proceed into this future confidently when our new board and president are in place. So that is what I am returning to do and why my return as president will be temporary.” (C.J. Mahaney, A note to those in Sovereign Grace Ministries, Ja

The fact remains that C.J. is disqualified from ministry in the sight of God and in light of holy Scripture. No one in the history of SGM has ever been treated with such favoritism. Ed Keinath from AoR told people he and Ted Kober were gravely concerned for the “blind loyalty” shown C.J. They had each of you in mind.

I wasn’t planning on posting my initial correspondence above but it is now necessary to do so. I’ve also include my email to Dave Harvey from this morning.

From: Brent Detwiler [mailto:abrentdetwiler@gmail.com]
Sent: Thursday, June 28, 2012 9:48 AM
To: Dave Harvey
Subject: Falling Out with C.J.
Importance: High

Hello Dave,

I’ve been told about the break down in your relationship with C.J. because he feels you did not defend him adequately and did not denounce me, Larry T, etc. more harshly. This comes as no surprise. You need to bring this to the immediate attention of the entire Board to whom you and C.J. are now accountable. Be honest with them. Don’t cover up for C.J. Put an end to the enablement. You must tell the Board about this mistreatment of you. Dave, you know full well that nothing has changed with C.J. Your assessment and my assessment from 2004 are as relevant today.

Dave’s Assessment

To correct CJ, or to challenge his own self-perception, was to experience a reaction through e-mails, consistent disagreement (without seeking to sufficiently understand), a lack of sufficient follow-up and occasionally, relational withdrawal. Along with this, CJ was poor in volunteering areas of sin, temptation or weakness in himself.

Brent’s Assessment

1.     Can become resentful, distrustful or withdraw when he feels misunderstood, judged, or sinned against by others.

2.     Can judge or prematurely come to conclusions about others based on limited or incomplete information.

3.     When correcting or disagreeing can communicate his assessment or perspective too strongly or categorically.

4.     Can lack gentleness and not perceive the unhelpful effect of his words, actions or decisions upon an individual.

5.     Can be difficult to correct and help because he often disagrees with or has a different perspective on illustrations.

6.     Infrequently makes us aware of specific sins or the correction others are bringing to him.

I have little hope you and C.J. will be transparent with the Board. I imagine this will be glossed over and made to sound like a trifle when it is serious. Please turn the corner on a new lease in life but doing what is right.

Regards,

Brent


Monday, June 25, 2012

Another TBN Granddaughter Sues TBN Alleging Statutory Rape




A granddaughter of Trinity Broadcasting Network founders Jan and Paul Crouch filed a lawsuit Monday alleging that she was plied with alcohol and raped by a TBN employee when she was just 13 — and that her family covered up the incident, rather than report it to authorities, to protect TBN’s reputation.

Carra Crouch, now 19, was distraught after the 2006 assault by a 30-year-old man, and told her grandmother what had happened. “Jan (Crouch) became furious and began screaming at Ms. Crouch, a thirteen year old girl, and began telling her ‘it is your fault,’” according to the suit.

Carra Crouch then told John Casoria, TBN’s in-house counsel and her second cousin; he became agitated and told her that he didn’t believe her, it says. “He elaborated by stating he further believed she was already sexually active ‘so it did not really matter’ and he ‘believed she may have propositioned him,’ ” the suit alleges.

“Ms. Crouch, a thirteen year old girl, had not been sexually active and was absolutely devastated about what happened and about how John and Jan responded to her.”

Both Jan Crouch and John Casoria are ordained ministers, and as such, are legally required to report suspected child abuse to authorities under the Child Abuse and Neglect Reporting Act, the suit says. No report was made, and TBN “deliberately covered up the incident to protect Trinity Broadcasting from negative publicity,” it alleges.

Carra Crouch was not permitted to talk to the police about the incident, and was not permitted to seek the counsel of any third parties or sex abuse counselors at the time, and has suffered severe emotional distress as a result, according to the suit.

We at The Watchdog corresponded with Trinity’s attorney, Colby May, about Crouch’s allegations before the suit was filed.

“Trinity is stunned to learn of the latest allegations being made by Carra, coming more than six years after her initial report,” May said by email. “And we have confirmed that Carra’s parents are similarly just now learning of her latest accusations. If your email accurately depicts Carra’ cupertino of events, be advised this is completely at odds with what she reported to her mother in 2006. Had Trinity been apprised of this then, it would have immediately reported it to authorities. Trinity categorically denies any wrong doing and will, of course, fully cooperate with law enforcement in investigating Carra’s latest allegations.”

 
                                        Carra and Brittany Crouch, circa 2000

May said Wednesday that the complaint has not yet been served on Trinity, but that Trinity vehemently denies the allegations and believes them to be frivolous. Details of the incident provided by Crouch, and details in the suit, are “materially different,” May said, and “(m)oreover, Ms. Crouch’s allegations are completely at odds with what she told her mother. These multiple versions undermine her credibility and support our position that Trinity has certainly done nothing wrong. Unfortunately, such meritless lawsuits have become commonplace in our society, and accordingly, Trinity will fully and vigorously defend itself.”

This suit — alleging sexual battery, intentional infliction of emotional distress and negligence – is the latest, explosive salvo in a legal battle raging among TBN family members. Carra Crouch is the younger sister of Brittany Koper, who has accused the mighty Christian broadcaster of playing fast and loose with the ministry’s millions, and provided internal documents to back up her claims.

Carra Crouch’s lawyer is Michael Koper, Brittany Koper’s husband, who is himself the target of several TBN lawsuits claiming financial improprieties from when he worked at Trinity.

The Register does not usually identify victims of sexual assault, but Carra Crouch wants to tell her story so justice can be done, she said.

She didn’t cry when recounting the sequence of events that night, but she did cry when she recounted the aftermath. “I definitely feel angry,” she said. “Nobody once asked me, ‘Carra are you O.K.?’ Why didn’t anybody care? If I saw something like that happen to a little girl, even if I didn’t know her, I would do something. And I’m their granddaughter. How could you just not care all?”

ATLANTA TELETHON

In the spring of 2006, Trinity held its spring fund-raising telethon at its Atlanta studios. Carra Crouch accompanied her grandmother to Georgia for the event, according to the suit. Trinity paid for Crouch’s airline ticket, as well as a hotel room that she had all to herself.

The 30-year-old TBN employee, who Crouch had known for years, wound up in her room and ordered a bottle of wine from room service on Trinity’s account (“Trinity Broadcasting makes a regular practice of providing alcohol to its employees during business meetings”), the suit alleges. He coerced her to drink it “in an attempt to get her intoxicated,” and she did, it says. She asked him to leave her room, and he responded by giving her a glass of water to “help her feel better.”

Carra Crouch drank the glass of water and passed out immediately, according to the suit. When she awoke the next morning, the man was lying next to her, there was blood on the bed sheets, and she had “severe pain and soreness in her body in places which indicated she had been molested and raped,” it alleges. She locked herself in the bathroom and screamed at the man to leave her room, and returned to California that day.

That glass of water, Crouch now believes, contained a date rape drug which caused her to pass out.

FALLOUT

Despite whatever doubts officials may have had, Trinity soon fired the man that Carra Crouch accused of the assault, according to the suit.

                                                                Casoria

Casoria, TBN’s in-house attorney, fired him over the telephone, saying Trinity had gathered enough evidence to terminate him with cause, that the evidence was “most probably sufficient to bring criminal charges” against him, and that Trinity would not disclose the evidence to the police if he would not file for unemployment, worker’s compensation or an Equal Employment Opportunity Commission claim, the suit alleges.

“The actions and statements of the Participating Individuals were outrageous, intentional, unreasonable, and malicious. The Participating Individuals not only undertook these actions with, at the very minimum, reckless disregard of the fact that they would certainly cause Ms. Crouch to suffer severe emotional distress; the Participating Individuals undertook these actions with the intent and purpose to cause that harm to Ms. Crouch so she would not report the incident to the police or news media.

“As adults, family members, and ordained ministers, the Participating Individuals were in a position of actual or apparent power over Ms. Crouch, and the Participating Individuals abused that position of trust and that relationship to protect Trinity Broadcasting’s interests.”

Crouch’s best friend, Brooke Davidson, told us she learned of the incident after the two became friends about a year after it happened. Crouch carries tremendous guilt, Davidson said, internalizing that it was somehow her fault, and is only beginning to deal with things. Davidson has been telling Crouch for years that it could not have been her fault — she was a 13 year-old girl, and this was a 30-year-old man, Davidson said.

 
                               Brandon, Tawny, Carra, Paul Jr. and Brittany Crouch

Brittany Koper, Carra’s older sister, was already off to college in 2006. When she returned, she noticed her sister had become more withdrawn, but didn’t find out the details until May of 2011, when Carra Crouch ran away. “My sister has been down dark and dangerous paths,” said Koper. “She’s doing better, taking first steps of healing and recovery.”

Crouch was working part-time at the Trinity gift shop until she was recently let go — part of the sweep of those close to her big sister Brittany, which included their father, Paul Crouch Jr., Koper maintains. Crouch is now in cosmetology school, following in her best friend’s footsteps, and trying to move forward with her life.

We’ll keep you posted on how things progress.

Staff writer Larry Welborn contributed to this report.

More Trinity:



Wednesday, March 14, 2012

"Book of Common Prayer" for Church of England Online

http://www.churchofengland.org/prayer-worship/worship/book-of-common-prayer.aspx

The Book of Common Prayer

Table of contents

The Preface

Concerning the Service of the Church

Concerning Ceremonies, why some be abolished, and some retained

Rules to Order the Service

The Order how the Psalter is appointed to be read

The Order how the rest of the Holy Scripture is appointed to be read

A Table of Proper Lessons and Psalms

The Calendar, with the Table of Lessons

Tables and Rules for the Feasts and Fasts through the whole Year

The Order for Morning and Evening Prayer - Introduction

The Order for Morning Prayer

The Order for Evening Prayer

The Creed of S. Athanasius

The Litany

Prayers and Thanksgivings upon several occasions

The Collects, Epistles, and Gospels, to be used at the
The Collects, Epistles, and Gospels, to be used at the Ministration of the Holy Communion, throughout the Year

The Order for the Administration of The Lord's Supper or Holy Communion

The Ministration of Public Baptism of Infants

The Ministration of Private Baptism of Children in Houses

The Order of Baptism for those of Riper Years

The Catechism

The Order of Confirmation

The Form of Solemnization of Matrimony

The Order for the Visitation of the Sick

The Communion of the Sick

The Order for the Burial of the Dead

The Thanksgiving of Women after Childbirth

A Commination, or denouncing of God's anger and jugements against Sinners

The Psalter

Forms of Prayer to be used at Sea

The Form and Manner of Making, Ordaining, and Consecrating of Bishops, Priests, and Deacons

Forms of Prayer for the Anniversary of the day of Accession of the Reigning Sovereign

Articles of Religion

Royal Warrant

A Table of Kindred and Affinity

Text from The Book of Common Prayer, the rights in which are vested in the Crown, is reproduced by permission of the Crown's Patentee, Cambridge University Press.

The Archbishops' Council is grateful to the Trustees of the Prayer Book Society for their generous support in developing these pages.