Posted by Bob Mattes
The Founding
On 7 Dec 1973, a new denomination sent A Message to All Churches of Jesus Christ Througout the World from the General Assembly of the National Presbyterian Church. The NPC changed names the Presbyterian Church in America shortly thereafter. The PCA had split from the liberal-and-becoming-worse PCUS. The Message to All Churches laid out the reasons for the split (similar to the U.S. Declaration of Independence) and served as a notice of the new denomination’s beliefs. At the top of the list stood the inerrancy of the Scriptures, and their role as “the only infallible and all-sufficient rule for faith and practice.”
Against the big-tent liberalism of the PCUS, our founders wrote:
We declare also that we believe the system of doctrine found in God’s Word to be the system known as the Reformed Faith. We are committed without reservation to the Reformed Faith as set forth in the Westminster Confession and Catechisms. It is our conviction that the Reformed faith is not sectarian, but an authentic and valid expression of Biblical Christianity. [my bold]
Note the “without reservation” adherence to the Westminster Standards. There was no “good-faith” subscription in view there. The PCA has already headed down the PCUS road on this issue. More on that later.
On the subject of theological error and church discipline, our founders wrote:
Views and practices that undermine and supplant the system of doctrine or polity of a confessional Church ought never to be tolerated. A Church that will not exercise discipline will not long be able to maintain pure doctrine or godly practice.
When a denomination will not exercise discipline and its courts have become heterodox or disposed to tolerate error, the minority finds itself in the anomalous position of being submissive to a tolerant and erring majority.
Anyone watching the two most recent cases against blatant teachers of the Federal Vision errors (pdf file), both of whom are now fellows at the latest incarnation of an attempted Federal Vision seminary, the PCA has already started down the PCUS road in that regard. The PCA has become a tribal congregationalist denomination where particular errors find toleration in specific presbyteries that remain unaccountable to the denomination as a whole.
For the rest, see:
http://greenbaggins.wordpress.com/2014/05/03/a-tale-of-two-letters/
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