31 May 1567 A.D. Guido de Bres Martyred—Reformed Churchman
& Author of the Belgic Confession.
The
Belgic (or Netherlands) Confession of Faith
Introduction
This is historically the first of our "Three
Forms of Unity" (Heidelberg Catechism, Belgic
Confession of Faith, and the Canons
of Dordt), having been composed in 1561. It is often called the
Belgic Confession because it was written in the southern Lowlands, now known as
Belgium. Its chief author was Guido de Bres, on of the several itinerant
preachers during those days of persecution, who died a martyr's death.
Under Philip
II, of Spain, an ally of the Romish Church, the Reformed believers in the
Lowlands were sorely persecuted as revolutionaries. This Confession was written
primarily as a testimony to the Spanish king to prove that the Reformed
believers were not rebels, as was charged, but law-abiding citizens who
professed only those doctrines which were the teachings of Holy Scripture. In
1562 a copy was sent to the Spanish king, accompanied by a petition for relief
from persecution, in which the petitioners declared that they were ready to
obey the government in all lawful things, although they would "offer their
backs to stripes, their tongues to knives, their mouths to gags, and their
whole bodies to fire," rather than deny the truth of God's Word.
The Confession
and the petition had no effect on the Spanish authorities. However, it served
well as a means of instruction of Reformed believers and thus became an
expression of the faith of a people enduring suffering for Christ's sake. This
is also reflected in its language. For while this confession follows the
objective doctrinal order in its articles, its profoundly personal element is
evident from the fact that every article begins with such words as, "We believe...,"
"We believe and confess...," or, "We all believe with the heart
and confess with the mouth...."
The confession
was adopted by several National Synods in the sixteenth century, and, after
careful revision of the text, was approved and adopted by the Synod of
Dordrecht, 1618-1619, and ever since that time included among our "Three
Forms of Unity."
Articles
Article 1: That there is One Only God.
Article 2: By what means God is made known
unto us.
Article 3: Of the written Word of God.
Article 4: Canonical Books of the Holy
Scripture.
Article 5: From whence the Holy Scriptures
derive their dignity and authority.
Article 6: The difference between the
canonical and apocryphal books.
Article 7: The sufficiency of the Holy
Scriptures, to be the only rule of faith.
Article 8: That God is one in Essence, yet
nevertheless distinguished in three Persons.
Article 9: The proof of the foregoing
article of the Trinity of persons in one God.
Article 10: That Jesus Christ is true and
eternal God.
Article 11: That the Holy Ghost is true and
eternal God.
Article 13: Of Divine Providence.
Article 14: Of the Creation and Fall of man,
and his Incapacity to perform what is truly good.
Article 16: Of Eternal Election.
Article 17: Of the Recovery of Fallen Man.
Article 18: Of the Incarnation of Jesus
Christ.
Article 19: Of the union and distinction of
the two Natures in the person of Christ.
Article 20: That God hath manifested his
justice and mercy in Christ Jesus.
Article 21: Of the satisfaction of Christ,
our only High Priest, for us.
Article 22: Of Faith in Jesus Christ.
Article 24: Of man's Sanctification and Good
Works.
Article 25: Of the abolishing of the
Ceremonial Law.
Article 26: Of Christ's Intercession.
Article 27: Of the Catholic Christian
Church.
Article 28: That every one is bound to join
himself to the true Church.
Article 29: Of the marks of the true Church,
and wherein she differs from the false Church.
Article 30: Concerning the Government of,
and Offices in the Church.
Article 31: Of the Ministers, Elders, and
Deacons.
Article 32: Of the Order and Discipline of
the Church.
Article 35: Of the Holy Supper of our Lord
Jesus Christ.
Article 37: Of the Last Judgment.
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