Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Saturday, May 3, 2014

Interview with Archbishop Thomas Cranmer: Bible Reading




We edited/added “Me” and “Thomas Cranmer” throughout for clarification.  Upon the first read, it was not clear with just italics identifying Thomas Cranmer.
Thomkins, Simon. “Formulary Friday: An interview with the Archbishop of Canterbury Posted by Simon Tomkins, 2 May 2014.” Church Society. 2 May 14. http://churchsociety.org/blog/entry/formulary_friday_an_interview_with_the_archbishop_of_canterbury#When:06:00:00Z . Accessed 3 May 2014.
Me: Archbishop Cranmer, do I really need to read my Bible when I get up tomorrow morning?
Thomas Cranmer: Unto a Christian man there can be nothing either more necessary or profitable than the knowledge of holy Scripture. Will I enjoy it? As drink is pleasant to them that be dry and meat to them that be hungry, so is the reading, hearing, searching and studying of holy Scripture to them that be desirous to know God or themselves , and to do his will.
Me: But aren’t there lots of people who don’t like the Bible?
Thomas Cranmer: As they that are sick of an ague, whatsoever they eat or drink, though it be never so pleasant, yet it is as bitter to them as wormwood… even so is the sweetness of God’s word bitter, not of itself, but only unto them that have their minds corrupted with long custom of sin.
Me: If I read it lots, do you think I’ll be able to impress others with how well I know it?
Thomas Cranmer: In reading of God’s word, he most profiteth not always that is most ready in turning of the book, or in saying of it without the book; but he that is most turned into it, that is,…he that is daily less and less proud, less wrathful, less covetous, and less desirous of worldly and vain pleasures; he that daily, forsaking his old vicious life, increaseth in virtue more and more.
Me: So are you saying it doesn’t matter that I don’t know my Bible very well?
Thomas Cranmer: If we profess Christ, why be we not ashamed to be ignorant in his doctrine? ...What excuse shall we therefore make at the last day before Christ that delight to read or hear men’s phantasies and inventions [i.e., read newspapers, novels and watch TV] more than his most holy Gospel; and will find no time to do that which chiefly, above all things, we should do; and will rather read other things than that for the which we ought rather to leave reading of all other things?
Me: But what if I misinterpret the Bible and get its meaning wrong?
Thomas Cranmer: Read it humbly, with a meek and lowly heart, to the intent you may glorify God, and not yourself, with the knowledge of it; and read it not without daily praying to God, that he would direct your reading to good effect; and take upon you to expound it no further than you can plainly understand it. For, as St. Augustine saith, the knowledge of holy Scripture is a great, large, and a high palace, but the door is very low; so that the high and arrogant man cannot run in, but he must stoop low and humble himself that shall enter into it.
Me: Can’t I just listen to the Scriptures read in church instead?
Thomas Cranmer: I say not nay, but a man may prosper with only hearing; but he may much more prosper with both hearing and reading.
Me: Thanks for your time. Any final advice on how we should read the Scriptures?
Thomas Cranmer: Let us ruminate and as it were chew the cud, that we may have the sweet juice, spiritual effect, marrow, honey, kernel, taste, comfort, and consolation of them. Let us stay, quiet, and certify our consciences with the most infallible certainty, truth, and perpetual assurance of them. Let us pray to God, the only Author of these heavenly studies, that we may speak, think, believe, live, and depart hence [i.e., die], according to the wholesome doctrine and verities of them.
Archbishop Thomas Cranmer, author of The Book of Homilies (including this from Homily 1) was ‘interviewed’ by Simon Tomkins Simon Tomkins is Curate of All Saints, Little Shelford.

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