Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, December 25, 2011

The King's English: "Behold, there came wise men from the east..."

http://kingsenglish.info/2011/12/24/behold-there-came-wise-men-from-the-east/

Behold, there came wise men from the east
The wise men and the shepherds tend to get mixed up in our recollections of Christmas. But actually they couldn’t be more different. The shepherds were poor Jews. The wise men were rich foreigners. For the shepherds, the birth of Christ was a ‘bolt from the blue’ as they went about their ordinary business. For the wise men, Christ’s birth was a distant certainty that had directed their course for some time. For the shepherds, seeing Christ marks a beginning – they rejoice and spread the word. For the wise men, it marks an end to their long journey. Yet for both the low born and high born, for those with nothing to give and those with everything, for Jew and Gentile, for the expectant and the surprised, Christ’s birth proves to be the fulfilment of all their hopes.

In Jesus, Jew and Gentile, rich and poor, learned and common, meet. And with the wise men especially, the whole incident proves that Christ is indeed the Desire of all nations. His birth is not just some parochial event for the tribe of Judah. It is truly global. Here is a baby to unite, redeem and rule the world.
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. (Matthew 2:1-2)
The word for ‘wise men’ in the Greek is Magi from which we get ‘Magicians’. Traditionally they are called ‘three kings’, but Matthew doesn’t tell us their number nor whether they rule (though clearly they are wealthy). The questions we want answered are: Where have they gotten the idea that a baby could be born King? How would they know that the King of the Jews demands universal worship? And what is their view of the created world such that stars preach to them the birth of a universal King?

Well the human race can trace itself back, not only to Adam but also to Noah. Humanity has a collective memory, not only of the first Adam and Noah, but also a second Adam and Noah – a second humanity, a second One Who Brings Rest. The Jews prophesied that their coming King would rule the nations (Genesis 49:10) and that the stars proclaimed His coming (Numbers 24:17). Even the nations knew that this Jewish God was Lord of all (Joshua 2:9-11). And when the Israelites went into exile, the Babylonians, Persians, Medes and Greeks came to hear about this Promised One (Daniel).
It’s no surprise that wise men from the east would be eagerly awaiting this cosmic King. Jesus came not simply as the Jewish Messiah but as the Desire of all nations and hope of the ages.

Enjoy this Christmas sermon which unpacks the universal claims of the Christmas child. The Baby in the manger rules the world.

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