Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Friday, July 3, 2009

Reformation Day Declaration--31 October 2004

ReformationAnglicanism.blogspot.com has joined in this declaration, dated 31 October 2004. Authentic and historic Anglicans--Protestant, Reformed, and Confessional, given their formularies and best writings of her loyal sons--can easily sign this document.

http://www.trinityfoundation.org/state_declaration.php

The Reformation Day Declaration

We, the undersigned, urge all Christians to stand boldly against those who are not being “straightforward about the truth of the gospel”(Galatians 2:14).

We repudiate the expressions of the doctrine of justification contained in the North American documents “Evangelicals and Catholics Together” and “The Gift of Salvation,” and the European document, “The Joint Declaration on the Doctrine of Justification,” all written and endorsed by those who, in the interest of organizational unity, are willing to compromise between the Roman Church-State and the Reformation. In these documents Rome actually concedes nothing, while the Biblical and Reformed doctrine of justification by faith alone is either abandoned or ignored.

We reject the “New Perspective on Paul,” advanced by writers such as James D.G. Dunn, E. P. Sanders, and N. T. Wright, that argues that Martin Luther and John Calvin at the time of the Reformation misunderstood what the Apostle Paul taught about justification and so constructed an erroneous and misleading doctrine of justification that Protestantism has unwittingly followed to this day.
We denounce the new perspective on covenant and salvation variously styled “Federal Vision,” “covenantal nomism,” “Neolegalism,” and the “Auburn Avenue Theology.” This theology, based on the false doctrine of Norman Shepherd and others, contradicts the doctrine of justification as enunciated by Scripture and the Reformed confessions. Instead of doing the honorable thing, that is, leaving their communions, many Ministers and Elders in Reformed communions are perverting the Gospel and causing division within their communions with their false teaching that the Christian’s justification is not by faith alone in the all-sufficient work of Jesus Christ, but is rather the eschatological result of the believer’s lifelong faithfulness to Christ as seen in his imperfect works of obedience.

These teachers have rejected the clear Biblical teaching that justification is an act of God’s free grace alone in which, forgiving believers of all their sins, He irrevocably imputes to them the perfect righteousness of his Son Jesus Christ as the ground of their justification. In no way do the imperfect works of the regenerate effect, augment, or change their justification before God. Justification is an act of God whereby He declares those for whom Christ died legally righteous forever the moment they place their faith in Christ. (See John 15:4-6, Acts 13:38-39; Galatians 2:16; Romans 1:16-17; 3:21-22, 28; 4:4-15; 2 Corinthians 5:21; Ephesians 2:8-10; 1 Peter 2:4-5.)

These teachers, either minimizing or denying the imputation of Christ’s active obedience to believers, teach that justification is not a purely forensic declaration but a transforming activity in which the believer’s obedience also plays a significant role. This false doctrine of justification includes within it the lie of Satan that Christ’s righteousness is not sufficient for salvation and that an earned righteousness on the part of the believer is necessary for his justification before God.

For these reasons, it is necessary to protest and oppose this widespread false teaching within Reformed churches and to warn these errant Ministers and Elders, as the Apostle Paul declares, that those who would intermingle the believer’s obedience with Christ’s obedience as the ground or instrument of their final justification before God stand under God’s own anathema (Galatians 1:8-9). They have made Christ’s life and death of no value to them (Galatians 5:2), they have alienated themselves from Christ (Galatians 5:4a), they have annulled the grace of God (Galatians 2:21), and they have fallen away from grace (Galatians 3:10; 5:4b), because they are trusting in a “different gospel that is no gospel at all” (Galatians 1:6-7).

In order that what Christ said of the Philadelphians — you “have kept my word, and have not denied my name” (Revelation 3:8) — he may also say of us today; and
In order to preserve the doctrinal purity and unity of the Reformed churches; and
In order to urge these false teachers to remove themselves from their offices, or be removed by faithful Christians if they do not repent of their errors, we urge that all who love the one true Gospel of our Lord Jesus Christ join with us and sign this Reformation Day Declaration.

Adopted at Nottingham, Pennsylvania, October 31, 2004.

Robert L. Reymond
Professor Emeritus
Knox Theological Seminary

Mike Oliver
Lt. Col. USAF (Retired)

Johnnie Oliver
Carlsbad, NM

Dr. Clinton S. Foraker
Pastor, Calvert Reformed Presbyterian Church Calvert
Maryland

Tanya Foraker

Olga Foraker

Dr. Jeffery Sheely
Pastor Grace Presbyterian Church
Hanover, Pennsylvania

Arlyn Wilkening
Calvert Reformed Presbyterian Church

Paul M. Elliott
Ruling Elder
Grace Presbyterian Church
Hanover, Pennsylvania

Carol Lewis

Pat Lewis

Virgina Steenstra

Beverly Sheely

Betty Bange
Spring Grove, Pennsylvania

Suellen Renley
Calvert Reformed Presbyterian Church

John W. Robbins
The Trinity Foundation

Please contact The Trinity Foundation to sign the Statement. Or fill out the
Signature Form

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