Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, July 22, 2009

Justin Taylor on The Institutes. 3.19.8-12

http://www.reformation21.org/calvin/2009/07/blog-139-3188-31912.php

Blog 139: 3.19.8 - 3.19.12
Posted by Justin Taylor
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Romans 14:14 is an initially perplexing but important verse. First, no external things are unclean/unholy in and of themselves. Second, if your conscience (even incorrectly) deems something unclean/unholy, then to violate one's conscience is a sin. Therefore, even if we have weak or ill-informed consciences, we must be careful not to violate our conscience.

Laughing, being filled with food, acquiring possessions, being delighted by music, drinking wine--none of these are scripturally forbidden, and all of them are gifts from God. But a legitimate use of these gifts requires that we partake with moderation. We must learn with Paul the secret of being content with where God has placed us and what God has given us.

So how do we think through the relationship between our liberty and giving offense to others? Calvin takes up the common distinction between "offense given" and "offense taken." In the former, the fault is with the person committing the act; in the latter, the fault lies with the one offended. Applied to Christian liberty, if one forgoes moderation and offends the conscience of the weak he is at fault for failing to love. On the other hand, you may act in moderation but still offend those who shouldn't be offended (think of Jesus and the Pharisees).

Calvin illustrates this by Paul circumcising Timothy, but refusing to circumcise Titus (Acts 16:3; Gal. 2:3). It's the same motivation but with different results. Paul properly modifies his liberty according to the circumstances--but he vindicates his liberty and refuses to accommodate those who would seek to bind the consciences of others.

Our goal, Calvin says, should be to come to the place where we can use God's gifts without scruples, in accordance with his purpose, experiencing piece and recognizing his generous grace. And in addition, being in peace, we should seek to live peaceably among men (insofar as it depends on us).

May God help us to use our freedom in Christ to love and edify our neighbor as ourselves.

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