Reformed Churchmen
We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879
Monday, March 24, 2014
Monday, March 17, 2014
Mr. (Dr. Prof.) Robert Louis Wilken on First Documents that Examined Religious Freedom, Indulgence & Clemency
Professor of the History of Christianity Emeritus at the University of Virginia. Wilken is the author of ten books, including The Spirit of Early Christian Thought: Seeking the Face of God (2005), Remembering the Christian Past (1995), and The Christians as the Romans Saw Them (2003). He received his PhD from the University of Chicago, and has taught at Gregorian University, Institutum Patristicum Augustinianum, Hebrew University of Jerusalem, the University of Notre Dame, Fordham University, and Lutheran Theological Seminary.
Wednesday, February 29, 2012
D.C. archdiocese: Denying Communion to lesbian at funeral was against ‘policy’/Tosses Priest Under the Bus
Deep in grief, Barbara Johnson stood first in the line for Communion at her mother’s funeral Saturday morning. But the priest in front of her immediately made it clear that she would not receive the sacramental bread and wine.
Johnson, an art-studio owner from the District, had come to St. John Neumann Catholic Church in Gaithersburg with her lesbian partner. The Rev. Marcel Guarnizo had learned of their relationship just before the service.
Family members said the priest left the altar while Johnson, 51, was delivering a eulogy and did not attend the burial or find another priest to be there.
“You brought your politics, not your God into that Church yesterday, and you will pay dearly on the day of judgment for judging me,” she wrote in a letter to Guarnizo. “I will pray for your soul, but first I will do everything in my power to see that you are removed from parish life so that you will not be permitted to harm any more families.”
Late Tuesday, Johnson received a letter of apology from the Rev. Barry Knestout, one of the archdiocese’s highest-ranking administrators, who said the lack of “kindness” she and her family received “is a cause of great concern and personal regret to me.”
“I am sorry that what should have been a celebration of your mother’s life, in light of her faith in Jesus Christ, was overshadowed by a lack of pastoral sensitivity,” Knestout wrote. “I hope that healing and reconciliation with the Church might be possible for you and any others who were affected by this experience. In the meantime, I will offer Mass for the happy repose of your mother’s soul. May God bring you and your family comfort in your grief and hope in the Resurrection.”
Johnson called the letter “comforting” and said she greatly appreciates the apology. But, she added, “I will not be satisfied” until Guarnizo is removed.
The priest’s action has also triggered an uproar among gay rights activists and enlivened some religious conservatives. It came just days after the Maryland Senate approved legislation legalizing same-sex marriage in the state; Gov. Martin O’Malley (D) is expected to sign it this week.
“Fr. Marcel Guarnizo has been thrown under the bus for following Canon Law 915!” wrote one Catholic blogger in the archdiocese. “The issue here is not the priest but Barbara Johnson.”
Archdiocese officials at first issued a short statement saying that the priest’s actions were against “policy” and that they would look into it as a personnel issue.
“When questions arise about whether or not an individual should present themselves for communion, it is not the policy of the Archdiocese of Washington to publicly reprimand the person,” the statement said. “Any issues regarding the suitability of an individual to receive communion should be addressed by the priest with that person in a private, pastoral setting.”
For more, see:
http://www.washingtonpost.com/local/dc-archdiocese-denying-communion-to-lesbian-at-funeral-was-against-policy/2012/02/28/gIQAlIxVgR_story.html
Tuesday, February 28, 2012
Iran's and Imams' War Against Christianity
A former National Security Advisor, Kate McFarland, discusses Pastor Youcef Nardarkhani, Iran, it's nuclear intentions, Israel and responses.
The Conflict over Obama's HHS--It is Theological
A confessional Lutheran Churchman weighs in on Obama's HHS debate and conflict over religious liberty, freedom of religion and the First Amendment. In general, we enjoy this Lutheran blog. In particular, the Steadfast Lutherans put this on offer:
http://steadfastlutherans.org/?p=13699&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+BJS+%28The+Brothers+of+John+the+Steadfast%29
The Conflict over the HHS Regulations — It Is Theological
Readers of this blog are, by now, familiar with the ongoing conflict between various churches and political factions over the U.S. Department of Health and Human Services (hereafter HHS) regulations which would mandate that “all employers” provide contraceptives and abortifacients to their employees, regardless of moral or conscience objections. “All employers” is qualified by the exemption for “sectarian organizations,” which exemption probably means only “houses of worship,” although that is unclear at the present.
In the first group, we find: a) the Central Conference of American Rabbis, the main denomination of “reform Judaism”; b) the Jewish Reconstructionist Federation, a more liberal group in “conservative Judaism”’ c) the United Synagogue of Conservative Judaism, the main denomination of “conservative Judaism”; d) the Unitarian Universalist Association; and e) the United Church of Christ.
In the second group, we find: a) the Episcopal Divinity School of Cambridge, Massachusetts; b) the Union Theological Seminary in the City of New York (hereafter UTS).
In the third group, we find various organizations representing Catholics, Jews, Disciples of Christ, Episcopalians, Methodists, and Muslims. I repeat that members of this third group do not have official sanction and may represent only a very small fraction of their respective church-bodies.
The only surprise, to me, was the support of the “United Synagogue of Conservative Judaism” for the HHS regulations. This denomination’s theological school is the Jewish Theological Seminary (hereafter JTS), across the street from UTS. A little research revealed that JTS began graduating female rabbis in 1987 and began admitting openly gay students in 2007. The acceptance of female rabbis at JTS led to the resignation of the world-famous JTS scholar David Weiss Halvini in the 1980s. The “conservative” name in this particular denomination is confusing to those who don’t understand the divisions in American Judaism.
No surprise, to me, was the support of UTS. I am a graduate of that institution (M.Phil., 1990; Ph.D., 1996) and I lived there as a resident doctoral student for four years in the department of church history. For those unfamiliar with UTS, its professors once included Philip Schaff, Charles Briggs, Reinhold Niebuhr, Paul Tillich, Wilhelm Pauck, and many other well-known names in American Protestantism. Dietrich Bonhoeffer also spent two sabbaticals there. Since the 1960s, UTS has become prominent as a leader in the civil rights movement, the feminist movement, and the gay liberation movement. This all fits within its long history of support for the “social gospel” movement.
The social gospel movement was summed up by the Rev. Professor Shailer Matthews of the University of Chicago, many years ago, when he said: “The great command which Jesus lays upon his followers is not to have their wrongs righted; but to right the wrongs of others” (Shailer Matthews, “The Gospel and the Modern Man,” p. 253; quoted in Reinhold Niebuhr, “An Interpretation of Christian Ethics” [n.p.: Seabury Press, 1979], p. 105). Matthews further stated “that to get justice for others by compelling the over-privileged to give it to them may be the quintessence of [Christian] love” (Matthews, p. 255; Niebuhr, p. 106).
For more of this fine analysis, see:
http://steadfastlutherans.org/?p=13699&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+BJS+%28The+Brothers+of+John+the+Steadfast%29
Letter to Editor Re: Pastor Youcef Nadarkhani: Jacksonville Daily News, Jacksonville, NC (2/28/2012)
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| Youcef Nadarkhani and his family |
Dear Editor:
I call your attention to the Iranian Pastor, Youcef Nadarkhani, facing execution for converting from Islam to Christianity. A quick google search yields numerous articles.
Our President and State Department have stated objections as have other international voices. I recommend contacting Federal Representatives (Walter Jones) and our Senators. While they can do little, at least one will have spoken. There appears to be widening media interest.
Most or many of us in Jacksonville have served in the military and have put our lives on the line. All of us--as Americans whether having served or not--are thankful for our First Amendment protections under the Constitution. The historians have helped us to understand these legal developments and protections. Our lawyers and Judges have helped as well. Our schools from elementary to collegiate levels have given our rudimentary lessons on this. To all, we are thankful. Lest we forget.
This concern is obviously outside the routine of city and county business. In fact, this situation is outside our normal orbit of thinking and experience. However, it reminds us all of our protections from religious coercion. This story about a Pastor in Iran, facing execution, is not a novel or fiction, but it is a real-life story and reminds us of our heritage.
A few add-ons. First, it behooves us to evaluate potential Sharia-creep vis a vis state and federal law. Oklahoma appears to be addressing this. Second, it behooves us to us read, mark, learn and inwardly digest scholarly articles (without hype and emotion) on Islamic law, conquests, Crusades, Nation of Islam, Hezbollah, Hamas, theological content in the manuals in madrassas in Saudi Arabia and more. Getting solidly read and educated is important.
What's on review here? An execution after a criminal trial in Iran for a Christian Pastor. Imagine the reverse? Criminalizing and executing an Imam in the US for converting from Christianity to Islam? That's what is on review.
I hope JD News will offer a little more coverage on it. Let us read, mark, learn and inwardly digest--the scholarly stuff.
Respectfully,
Donald Philip Veitch
Rev. Youcef Nadarkhani: Sample Letter, Points of Contact, Sharia, and Bigotry
http://churchmousec.wordpress.com/2012/02/28/iran-persecution-an-urgent-appeal-to-save-pastor-youcef-nadarkhanis-life/#comment-7118
Letters should be sent without delay to the relevant Iranian ambassador. What follows are embassy addresses for certain countries:
Embassy of Iran in Canberra in Australia
PO Box 705, Mawson ACT 2607
His Excellency Mr Mahmoud MOVAHHEDI
Ambassador
Embassy of Iran in Vienna in Austria
jauresgasse 9 – A1030 Wien
Fax: +431+7135733
Email: public@iranembassy-wien.at
The Ambassador of the Islamic Republic of Iran in Germany
Podbielskiallee 65/67,
14195 Berlin
Embassy of the Islamic Republic of Iran in Ireland
72 Mount Merrion Ave.
Blackrock Co.
Dublin, Ireland
Fax: (003531) 2834246
Email: iranembassy@indigo.ie
Embassy of Islamic Republic of Iran to The Hague in the Netherlands
The Embassy of I.R. of Iran Duinweg 20 2585JX Den Haag
Web Site: http://www.iranianembassy.nl/
Email: info@iranembassy.nl
Embassy of the Islamic Republic of Iran in Pakistan
St.No.2, Sector G-5/1 Diplomatic Enclave, Islamabad
Embassy of the Islamic Republic of Iran in the UK
16 Prince’s Gate,
London SW7 1PT
Fax: ( +44)2075894440
Email: info@iran-embassy.org.uk
United States of America (Iran and the USA do not have diplomatic relations):
Representative Office of Iran in Washington, United States
c/o Embassy of Pakistan
2209 Wisconsin Avenue, NW
Washington
D.C.20007
United States
Fax: +1-202-965-1073
Email: requests@daftar.org
A sample letter to the relevant Iranian ambassador follows:

