Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Evening Prayer. Show all posts
Showing posts with label Evening Prayer. Show all posts

Friday, April 6, 2012

A Strenuous & Stern USMC Rebuke for Non-Anglicans: Holy Week 2012

Must we be this forceful?
Anglicans, by nature and disposition,
are kind and genteel.  Yet,
there comes a time for force.
As a liturgical Churchman without an apology, one Reformed Churchman, a Confessional scholar, a sage Churchman and published author--who will not be named--is quite correct. While he suggested a few things, no BCP-man would agree with the suggestion that Lent is a mere 40-50 day affair. Not now, not ever, henceforth or forever. Horrors no!

Eegads, with Morning (MP) and Evening Prayer (EP), 365/52/24/7, we confess our manifold sins and wickednesses.  There is good cause for these confessions.

Ask our spouses, children, grandchildren or fellow employees.  Every di
sciplined BCP-Churchman well knows it, by experience.  "We have erred and strayed from Thy ways like lost sheep.."  Non-Anglicans have no concept of the daily confessions of the dutiful, yet they suggest that "Lent is some 40-dayish affair."  Rather, we live with Lenten themes throughout the year.  It's the stuff of daily living.

99.5%, perhaps 99.9%, of the United States knows nothing of these things, including liberal if not conservative Anglicans.  Yet, following the BCP rubrics of the "order" for daily and evening prayer, we know otherwise.  Lent informs 352/52/24/7.

What does "Christianity Today," an evangelical magazine founded by Billy Graham, a hothouse for American evangelicals, know of these things?  Or, Carl Henry, another Anabaptist, a later editor of the magazine?  A Baptist? Or Kenneth Kantzer? 

What do the evangelical journalists at "World Magazine" know of these things? 

Or John Piper?  Or, Southern Baptist Anabaptist Ed Stetzer?  Or Al Moher (who appears to have discovered Dordt in the 1990s)?  As you might tell, not in any mood to listen to any Americans on the matter.


Or, at Ligonier Ministries, what does RC Sr. know of these things?  Or his son, Junior, tossed and excommunicated from the RPGNA?  RC Jr., in Virgina, in a quasi-theocratic at St. Peter's, was tossed for arrogances and for abusing his congregation. (We anticipated that, actually...but nuff there.)  RC Sr, nor Jr,  wasn't reared on old BCP doctrines and pieties.  They weren't and aren't old school Anglican Churchmen.  Their monthly magazine shows few, if any signs, of such involvements. Hence, there are justifiable rebuffs to those--throughout the entire nation, east to west, north to south--who know nothing of these doctrines and pieties, including the Reformed (who, honourably, are more educated than Anabaptists and evangelicals).

Or, what do the Professors at WTS or RTS know of these things?   The varied Drs.?  Bob Godfrey?  Mike Horton, who once flurted with the BCP?  Vern Poythress?  Richard Gaffin?  R. Scott Clark? John Frame, eegads, horrors no?  Carl Trueman?  Kim Riddelbarger?  Or, other denizens of White Horse Inn?  (Never mind the White Horse Inn hosted Anglicans.)  The names could be expanded.  What do they know of Anglican Churchmanship?  Any of them?  Never mind liberal Anglicans, I'm talking about disciplined, classical, confessional, historic and old school Prayer Book men, 352/52/24/7, that is, Cranmer-men.  While that may be an old model, it was a modelled-model and lived by by 1000s of old school clerics.

Never mind T4G, ACE or the Baptyerians?  What about Together for the Gospel, hosted by the Anabaptist Mark Dever?  Or another Anabaptist Al Mohler?  Forget Mahaney, the nearwise-sunk Baptacostal (with cause).  Or, horrors, Driscoll?  Or, the consummate Baptyerians, Ligon Duncan and R.C. Sproul?  Again, 99.5%, if not 99.9% of Americans, know ANYTHING, ZERO, and ZIPPO about the daily disciplines of the old BCP.  Hence, when they talk about Lent, they must be dismissed immediately.  Short version, they're ignorant.

We earnestly submit they know nothing about old school Anglican doctrines, worship, and daily pieties...352/53/24/7.

They have nothing, of warrant, to say about Lent and Easter, in the larger scope of discussing the liturgical calendar.

What do the Reformed Professors know of this daily worship and piety? (Dr. Philip Edcumbe Hughes, Church of England, WTS, a godly and former Professor...alas, an honourable, scholarly, tweedy, cigar-smoking, Biblical, English, Prayer Book and Anglican Churchman towering over the likes of youngsters like Frame and Poythress...both of whom had no Anglican backgrounds.) 

Never mind so-called evangelical seminary Professors, e.g. Carson.  What do the divines at Trinity Divinity School know of these doctrines, worship and pieties?  These disciplines, lections, rhythms, collects and pieties?  Who can follow the modern worship dicta arising amongst "evangelicals?"

The time for a strenuous rebuke is ordered up.

Lent is 365/52/24/7. 

This is offered in MP and EP. “Let us ever beseech Thee to grant us daily repentance and Thy Holy Spirit, that those things, that we do at this present, may be righteous in Thy sight…and evermore grant us…”  Disciplined Churchmen know these prayers, by day and by retirement at Eventide.

Any suggested delimitation of Lent to some mere season of 40-50 days is quite uneducated, quite sophmoric, quite shallow, quite unfortunate, and quite inexperienced. Can we say it, quite stupid.  Any suggestion otherwise is quite puerile. 

However, what can one expect from liberals, so-called “evangelicals” (Baptacostals) with not the slightest sense of liturgy or even, regrettably, Confessional Presybyterians? Worship at WTS was, well, nuff there. Frame on the organ…eegads, well, nuff there too. This much, this scribe knows that solid Reformed Churchmen wisely nod to the old BCP. Have some stories there.

Lent, that’s in the Anglican DNA throughout the year. That is, for genuine BCP-Churchmen . Nor is Advent a mere seasonal affair, which intrudes rightly into Lent and Holy Easter week. Advent is not a matter of a mere season either, but Advent and the Incarnation is 365/52/42/7. 

Our daily prayers involve all these doctrinal loci. 

Imputations otherwise are false. It's annoying to hear cads yak and jabber, but who know nothing of these things.

I’ve been singing wonderful Advent and Christmas hymns during Lent and Easter. These are 365-day affairs. 

As to the Rev. Dr. Leithart, don’t know him or his writings, much. He’s a PCA Rector. He’s had FV issues. I’ll leave it there. But, for this scribe, Peter is not in the old Anglican way. His writings on Lent are modern and modest.  Let him be.


While pausing to reflect on specific emphases during one season, the entire theological orbit is not dismissed, minimized or mitigated, at all, in that specific season. Who, pray tell, would make that imputation?   Yet, the stupid imputation is made against BCP Churchmen.


Hence, a stern and stentorian USMC rebuke to non-Anglicans daring to offer ignorant rebukes about the liturgical calendar.

We confess the Apostles’ Creed daily. 365/52/24/7. In fact, at Morning AND Evening Prayer.

If one hasn’t lived in these annual cycles for hours, days, weeks, years and decades, they need to walk quite quietly. The Nicene weekly. If one has not lived in these lections, collects, Bible readings, and thoughts for days morning and nights, weeks, years and decades–as honourable Anglicans have–quietness and zipped-lips is righty suggested. And, for us exiles, though blooming with hope in the desert-exile, as do roses in deserts, while confessing the Reformed Confessions, we persist with faith, given us by His Triune Majesty. Many are standing the 352/52/24/7 watch.

Regards to all,
Donald Philip Veitch



PS…Sure beats (Pyromaniacs) Phil Johnson’s inappropriate and indecent FB and Twitter posts about GPSs today, on Good Friday, the day when the Theathropic Man, our Sovereign Redeemer, bore the weight of our manifold sins on the Cross. Stunning contrast. Disturbing, but what else from Anabaptists? Nuff there, but Phil is a predestinarian Anabaptist and one consummately undisciplined, untrained, and unguided by the daily worship, doctrines, pieties, lections, collects, and rhythms of an honourable, Bible, quiet, thoughtful, deliberative and decent order of worship.
This scribe writes from the exile, but with hope and trust in the redemptive promises of the Divine Majesty. Roses, hope, inspiration, and perseverence, indeed, can blossom in the Babylonian exile.

As Anglicans, we generally prefer something quieter, more genteel, more sophisticated and more thoughtful, but there comes a time for a stentorian and strenuous rebuke.  Gentleness, mercy, kindness, and graciousness is in the Anglican DNA...it just is.  Given our 365/52/24/7 confessions, we know our manifold wickednesses.  But this nonsense about the calendar deserves strenuous rebukes.  This old US Marine and Sailor rebukes, with force, strenuousness and earnestness, these and all American illiterates and half-whacks--99.9% of the nation or voices for them--offering their ignorant protests about Lent and the calendar. 

Saturday, November 27, 2010

Evening Prayer in Advent 2010: Westminster Abbey Choir - Psalm 67

Evening Prayer, Psalm 67, "God be merciful unto us..." Sung every evening throughout the year, 24/7, following the NT reading for the specific day in question, including Advent. For Prayer Book and Bible-loving Churchmen, here are the words of Psalm 67--engrained upon our memories by catechetical usage.

1God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

2That thy way may be known upon earth, thy saving health among all nations.

3Let the people praise thee, O God; let all the people praise thee.

4O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.

5Let the people praise thee, O God; let all the people praise thee.

6Then shall the earth yield her increase; and God, even our own God, shall bless us.

7God shall bless us; and all the ends of the earth shall fear him.

Friday, September 3, 2010

Adapted Prayer of St. Chyrsostom: Friday, 3 Sep 10, Thirteenth Week in Trinity

An Adapted Prayer of St. Chrysostom

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests. There are more than two to three of us, O Triune God, in this forsaken exile of Anglicanism.

Hear us, O LORD, we few Anglicans in the wilderness, we exiles in the Babylonian Captivity. Everywhere we turn, we find opposition. With Psalm 38 in view, O LORD, do not rebuke us in thy anger nor discipline us in thy wrath. Thy arrows have pierced us and our leaders in the West. Thy hand has come down upon us. Our leaders are compromised by their educations. Righteousness is diminished amongst us. (Ps.12.1-3)

With Psalm 18 in view, O LORD, remember us. “For who is God besides the LORD? And who is the Rock except our God?” Thou hast armed us with strength. Thou hast trained us for battle.

Light a mighty and effulgent light amongst us, we forlorn and sorrowing Anglicans, and lighten our darkness, we beseech thee.

Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them.

Grant that two or three of us may agree. Grant that we may unite, for the sake of Thy Son.

Grant us in this world knowledge of thy truth, and in the world to come life everlasting, through Jesus Christ our only Savior, LORD, Rock and Refuge, Amen.

Thursday, August 5, 2010

Magnificat in C by Stanford

Ever timely and appropriate following the OT lection for Evensong, Stanford's "Magnificat in C," following the words of Luke 1.46ff. Read God's Word for instruction and meditation. In the Reformed and Reformation tradition, the response to the lection is directed and governed, wisely and rightly by God's canonical Word.

Stanford captures the majesty of this Word for us. Transcendentally superior to shallow, unseemly, Baptacostalistic CCM.

Wednesday, July 21, 2010

Comfortable Words » Bishop Beveridge’s One Year Challenge


Comfortable Words » Bishop Beveridge’s One Year Challenge

Bishop Beveridge’s One Year Challenge

Bishop William Beveridge (1637-1708)
GIVE ME LEAVE to speak freely to you, of the Church you live in: a Church, not only in its doctrine and discipline, but in all things else exactly conformable to the primitive, the apostolical, the catholic Church. [...]

[L]et any one that hath a due sense of religion, and a real desire of happiness, let such a one make trial of our Church but for one year; let him constantly read the Scriptures, in the method that she prescribes; let him constantly use the Common-Prayer according to her directions; let him constantly observe all her fasts and holy-days; let him receive the Sacrament as often as she is ready to administer it, and perform whatsoever else she hath been pleased to command; let any man, I say, do this, and then let him be against our Church if he can: I am confident he cannot.

But our misery is, that none of those who are out of our Church, and but few of those that are in it, will make the experiment: and that is the reason that those are so violent against her, and these so indifferent for her.

But let others do what they please, and answer for themselves as well as they can another day; as for you who are here at this time, in the especial presence of God, I humbly beseech and exhort you in the name of our Lord and Master Jesus Christ, that as he hath been pleased to admit you into so holy and pure a Church, so you would all endeavour to live up to the rules and orders of it, as many here present do.

First, keep close to the words she uses in her Articles and common prayers; by this means you will have a right judgment in all things, and hold fast the form of sound words indeed.

By this means you will be secure from heresy, and entertain no doctrine but what is catholic and orthodox.

By this means whatsoever happens, you will still be stedfast in the faith of Christ, and not suffer yourselves to be imposed upon by the adversaries of our Church on either side; for if they cannot fasten new words upon you, it will be impossible for them ever to deceive you.

But then you must remember to conform to the discipline, as well as to the doctrine, of our Church, not hypocritically, indifferently, and partially, but sincerely, constantly, universally, so as to observe and do whatsoever she commands, either in her Liturgy, Canons, or Constitutions.

By this means you will live as the primitive Fathers did, and come short of none of the most eminent Christians that ever lived since the Apostles’ times.

By this you will shame the adversaries of our Church into a compliance with her, when they see how far you outstrip them in all true grace and virtue: yea, by this means you will be really saints on earth, and glorified saints in heaven.

For be but you as pious towards God, as loyal to our queen, as sober in yourselves, as faithful to your friends, as loving to your enemies, as charitable to the poor, as just to all, as our Church enjoins you; in a word, be but you as conformable to her, as she is to the catholic Church in all things, and my life, my eternal life for yours, you cannot but be happy for evermore. Which God of his infinite mercy grant we may all be, in and through our Lord and Saviour Jesus Christ.

William Beveridge (1637-1708). Works Vol. I.
A Form Of Sound Words To Be Used By Ministers.

Stanford's Magnificat in B flat

Sir Charles Villiers Stanford's setting of the Magnificat, in B flat.

Bairstow's Deus Misereatur, Psalm 67 (Westminster Abbey Choir)

Psalm 67

1God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

2That thy way may be known upon earth, thy saving health among all nations.

3Let the people praise thee, O God; let all the people praise thee.

4O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.

5Let the people praise thee, O God; let all the people praise thee.

6Then shall the earth yield her increase; and God, even our own God, shall bless us.

7God shall bless us; and all the ends of the earth shall fear him.

Tuesday, June 15, 2010

Anthony Sparrow on an absolution from heaven itself


Comfortable Words» Blog Archive » Anthony Sparrow on an absolution from heaven itself

CONTINUING the theme of repentance and healing, in this evening’s first reading (2 Chron 33) we hear how after being briefly captured by the Assyrians, Manasseh, King of Judah, heartily repented of giving Israel over to non-Jewish worship.

AND when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

Affliction, repentance and confession form a key element in Christian healing too, according to St James in our second reading (Jas 5).

IS any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

The Visitation Of The Sick provides for priestly Confession, and appoints the following Absolution to be read over those whom the priest judges are sincere in their repentance:

OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences: And by his authority committed to me, I absolve thee from all thy sins, In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

This authoritative priestly Absolution, given in the first person, differs superficially from the Absolution at Morning and Evening Prayer, which speaks in the third person of God’s forgiving character, assuring us that “He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel”.

Yet by ordering that the priest should stand, and that “If no priest be present the person saying the service shall read the Collect for the Twenty-First Sunday after Trinity, that person and the people still kneeling”, the Prayer Book strongly indicates that even here, there is a unique ministry of reconciliation, founded on our Lord’s words to his Apostles in this morning’s second reading (Jn 20:19-31):

AND this Absolution is an act of authority, by virtue of a power and commandment of God to his Ministers, as it is in the preface of this Absolution. And as we read, “Whose soever sins ye remit, they are remitted” (Jn 20:33). And if our confession be serious and hearty, this Absolution is effectual, as if God did pronounce it from heaven.

Bishop Anthony Sparrow (1612-1685). “A Rationale On The Book Of Common Prayer.” Morning Prayer: Of the Confession.

Monday, May 31, 2010

Evening Prayer: Church Shrinkage Principles Eschewed by the Mega-Churchers.


Church Shrinkage Principles Eschewed by the Mega-Churchers.

After the processional and first hymn or Psalm, say these words. Guaranteed to "thin out the ranks." Try these.

WHEN the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.
I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.
Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.
Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Daniel ix. 9, 10.
O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.
Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.
Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.
If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9.