Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label Crown Nominations Comittee. Show all posts
Showing posts with label Crown Nominations Comittee. Show all posts

Monday, October 8, 2012

UK: Archbishop panel split over Church's future

http://www.virtueonline.org/portal/modules/news/article.php?storyid=16625

Posted by David Virtue on 2012/10/8 16:50:00 (104 reads)
 
UK: Archbishop panel split over Church's future
The panel meeting to appoint the successor to Dr Rowan Williams, the Archbishop of Canterbury, is split over the future of the Church

Niine days after the successor to Dr Rowan Williams should have been named, the 16 men and women of the Crown Nominations Commission have remained silent Photo: CLARA MOLDEN

By Cole Moreton, and Edward Malnick
THE TELEGRAPH
http://www.telegraph.co.uk/news/
Oct 6, 2012
It is the decision that 77 million Anglicans around the world are waiting for: who will become the next Archbishop of Canterbury.

But nine days after the successor to Dr Rowan Williams was expected to have been named, the Crown Nominations Commission remains silent.

Its work is shrouded in secrecy, but a Sunday Telegraph investigation can reveal that its 16 members are split, not over women bishops or same sex marriages, but the future of the Church itself.

A substantial number of people on the panel would like a man who will reform the structures, finance and strategies of the Church of England and help "re-imagine" it for the modern age.

Their favourite is the Rt Rev Justin Welby, Bishop of Durham, a 56-year-old former oil company executive, who is seen as the front-runner.

He is believed to have been chosen as the first of two names to be put to the Prime Minister and, ultimately, the Queen. However, the commission is divided about who the other man should be.

The plain-speaking Archbishop of York, Dr John Sentamu, has supporters who see him as a different kind of reformer, appealing to people beyond the Church and bringing energy and directness to the effort to arrest the decline in membership. The appointment to Canterbury of a man born in Uganda would also please many of the 77 million people in the worldwide Anglican Communion.

Other panel members argue for the steadying hand of a caretaker Archbishop who will keep the Church close to the Crown and state, such as the Rt Rev Graham James, Bishop of Norwich. "This is about whether we go for the establishment status quo or go for a radical vision of what the Church is and how it should work," said a source close to members of the commission.

The process is being kept so secret that Church officials cannot say whether, or when, the panel will meet again.

However, the Telegraph has learned that its work has been delayed by at least a fortnight.

At the end of last month, after three intense days of meetings at a retreat centre in Woking, Surrey, one member of the commission asked for time away.

And the leading candidate, Bishop Welby, is due to go away this week, making himself unavailable until mid-October.

The source said: "I know that they have abandoned meeting for at least a fortnight."

The process of choosing the new Archbishop began in March with a widespread appeal for people of all faiths and none to give their opinions. This was followed by a lockdown when the commission began to meet in May.

Members have now met for seven days over five months, although they have been ordered to reveal nothing about their discussions.

One former member of the panel said the new Archbishop was being chosen by a process of elimination. Once a number of candidates have been chosen, they are ranked in order of preference by members in a blind vote. The name with the least votes drops out. The panel then votes again, and again, until one man has the 11 votes necessary for a two-thirds majority.

By convention, the Prime Minister will propose that the Queen appoints the first name as the next Archbishop. But a second candidate must be supplied, in case the first cannot take the post or turns it down.

That means after the first name is chosen the process begins again, with all the others thrown back into the ring, as well as any candidates that members may wish to reconsider.

Some leading Anglicans are saying that if the deadlock continues, Downing Street will have to intervene.

Anthony Archer, a former commission member, said that would be "ignominious".

But he added: "If the commission remains deadlocked, the constitutional realities are that this is a Crown appointment. Only the Prime Minister can unlock it."

The 16 panel members include six from the General Synod, the governing body of the Church, and six from the diocese of Canterbury. The House of Bishops has two representatives but there is only one for the worldwide Anglican Communion, Dr Barry Morgan, the Archbishop of Wales.

His liberal views are hardly representative of the communion, which is dominated by evangelicals who take a hard line on issues such as homosexuality.

The chairman is Lord Luce, a former Tory cabinet minister who was appointed by Downing Street. There have been suggestions of the so-called Canterbury Six acting together to block or promote candidates. At least nine members of the commission seem likely to be in favour of a reformer,

"The Church of England is at a crossroads, but the roads do not fall according to the usual tribal lines of evangelicals, Anglo-Catholics and liberals," said one leading Anglican.

"They fall along the lines of who are those who want a safe pair of hands - the 'steady as she goes, let's just keep the ship afloat and heading in the same direction' view - and those who have a much bigger vision of what God might be doing."

The Church has agreed three goals for the coming century: to grow, in terms of congregations and spiritual depth; to focus resources where there is most need and opportunity; and "to reshape or re-imagine the Church's ministry" so there is a Christian witness in every local community.

However, the Church no longer has the priests, the people or the money to have a paid member of the clergy in every parish church. There are many who believe that it is time for a rethink.

The Bishop of Durham has already defined himself as a reformer, having begun to change the funding of his diocese in an innovative way.

Instead of telling the parishes how much they have to contribute to the diocese, Bishop Welby wants "a complete upending of the system" so that they say how much they can afford, which is used to set the budget.

His youth and education at Eton may count against him in some people's eyes, however.

As a second choice, the reformers have considered the Bishop of Liverpool, the Rt Rev James Jones, who is 63. A favourite of Tony Blair, he was also appointed by David Cameron to lead the Hillsborough inquiry.

He could be a "radical caretaker" able to begin the process of change before handing over to someone younger.

The Archbishop of York is the only candidate with a direct appeal to conservatives in the worldwide communion, whose views are shared by the Rt Rev Michael Nazir-Ali, former Bishop of Rochester, who says the new Archbishop must speak up for "marriage and family, justice and society".

But the need for change remains, he said. "The organisational structures of the Church need to be lightened so that it is flexible and able to respond to need."

For those who want a steadying hand, the Bishop of London, the Rt Rev Richard Chartres, is the candidate with the best establishment connections, as a close friend of the Prince of Wales. If he is considered beyond the pail because of his opposition to women priests, a popular choice for the role of steady caretaker is Bishop James, who said he was praying that God would not choose him.

It is possible the commission has chosen two names, and is secretly engaged in the formal processes that are necessary before an appointment can be made, such as a full medical examination.

Anthony Archer, a former member of the commission, said: "I think that's extremely unlikely. The announcement that they made was opaque, but it was code for saying. 'We haven't made our minds up.' If they had decided, they would not have made an announcement at that moment."

Mr Archer, who helped choose six bishops during his time on the commission, said: "The chairman has to knock heads together. If I was him I wouldn't have let the commission break up last week. I would have kept going for as long as necessary, until the job was done."

END

Saturday, September 22, 2012

Archbishop of Canterbury: Horse-trading, Dark Horses, Bookies, & Bets

http://www.standfirminfaith.com/?/sf/page/29458


ABC Race Hots Up, a Little Punt, and a Question for Fulcrum

Andrew Brown over at the Guardian thinks he has a grasp on how it’s all looking,
Next Wednesday, four women and 15 men on the Crown Nominations Commission will gather for two days of prayer and horsetrading to replace Rowan Williams as archbishop of Canterbury. We know who they are, and when they will meet – but not where, so they can’t be doorstepped.
...

This time last year the two main candidates were John Sentamu, the archbishop of York, and Richard Chartres, the bishop of London. Neither filled the church with much enthusiasm. Sentamu wanted the job too obviously. Chartres has refused to ordain women. Both men are in their 60s, and Sentamu is not in perfect health. This matters because if one of the jobs of the archbishop is to run the Anglican communion – well, to head it, since it is not a body coherent enough to run – he must be in shape for the next Lambeth Conference in 2018, when most of the Anglican bishops of the world will come together.
...

Beyond them, candidates are less obvious. Among the younger bishops the bookies early anointed Christopher Cocksworth, bishop of Coventry, as favourite. He is an evangelical, ran a theological college, and he hasn’t offended any powerful lobbies. But reports from his diocese suggest that he hasn’t offended anyone only because he can’t take decisions. Sentiment has quietly but decisively swung away from him.

James Jones, the bishop of Liverpool, who has just chaired the Hillsborough inquiry, is another possible caretaker choice. Although he has a firm evangelical background, he is sympathetic to gay clergy and an enthusiastic green. He had heart surgery last year, and though a fluent speaker, he lacks the star quality possessed in their different ways by both Sentamu and Chartres.

Graham James, the bishop of Norwich, is favourite everywhere of the steady-as-she-goes party. He is widely experienced – he worked in Lambeth Palace under the previous archbishop, Lord Carey – and widely trusted, as well as scholarly. But critics say he has the charisma of a tea cosy and exemplifies the benevolent but out-of-touch quality of a church cut off from the mainstream of English life.

Outsiders include Nick Baines, the newly appointed bishop of Bradford. He is active on Twitter, where journalists notice him, and he is both interested in the media and largely unafraid of it. He is an evangelical, which ticks one important box, but youth (he’s 51) and inexperience should tell against him.
Another possible is John Inge, bishop of Worcester, a former public schoolmaster favoured by some centrist evangelicals. He is the author of an unlikely work of theology, Living Love, which takes as its starting point the detective novels of Alexander McCall Smith.

Liberals make wistful noises about Stephen Cottrell, the bishop of Chelmsford. He was the man with briefly the worst job in the church – brought in as the unimpeachably heterosexual bishop of Reading after Williams lost his nerve in the face of a concerted and international evangelical campaign and forced his old friend Jeffrey John, a celibate gay man, to withdraw from the post. That was in many ways the defining catastrophe of Williams’s term in office, and his surrender ensured that bitter infighting over gay clergy would continue for the foreseeable future.
All fascinating stuff. I wouldn’t want to have to predict who it will be but one thing I can predict is this - it won’t be someone with the solid convictions and courage required to sort out the mess in the Church of England and the Anglican Communion. At least ten more years of the same slow disintegration are what we’re going to get.

However, if you were a betting man then I think this is a lousy market because, let’s face it, I don’t think the bookmakers are well clued up on the ins and outs and so they’re going to close out their risks.

Oddschecker have a comparison chart showing all the favourites with fairly short odds. Take your pick but Christopher Cocksworth looks very short odds. Mind you, he’s the man that Brown suggests “hasn’t offended anyone only because he can’t take decisions”. Well that would make a change from the past ten years of Williams offending everyone by not taking decisions.

And one last note of interest. Back to Brown’s piece.
“The next man has got to be able to hold together the Anglican communion, and to stare down the loony left and the loony right on sexual questions,” says Stephen Kuhrt, a south London vicar who represents centrist evangelical opinion. “There are those who want a split as soon as possible, but the vast majority of Anglicans want a working compromise on sexuality. We need someone who can communicate a bit more on a popular level than Rowan, and is a bit tougher.”
“Loony left” and “loony right” - helpful labels from the chair of Fulcrum Anglican. Whoever and whatever can he mean?
Why don’t we find out?
22 September 2012

Dear Stephen,

I hope this finds you well. I’m writing as a contributor to the website Stand Firm (www.standfirminfaith.com) to ask for some clarification on the views you expressed in Andrew Brown’s article in yesterday’s Guardian (http://www.guardian.co.uk/world/2012/sep/20/archbishop-of-canterbury-succession-rowan-williams).
Specifically you are quoted as saying “The next man has got to be able to hold together the Anglican communion, and to stare down the loony left and the loony right on sexual questions.”

Could you please clarify for our readers if you made that statement? If so, could you please specify who - whether individuals or organisations - you had in mind when you referred to a “loony left” and “loony right” and why you refer to them as “loony”?

With thanks
David Ould

www.standfirminfaith.com
www.davidould.net

(copy sent via church website contact form, Facebook and Fulcrum website)
I’ll let you know if we get a response. Should be interesting.

update

and it was! Stephen wrote promptly and with a very full and helpful response.
Dear David,

By the loony right and loony left I mean both those extremes on the issue of homosexuality who essentially refuse to engage with any perspective other than their own. On both extremes there are those who seem to regard any opposition or even questioning of their position on this issue as totally evil meaning that they see both dialogue and staying together in one church as pointless. I speak as someone who is conservative on the issue of homosexuality but who also believes the path towards resolution on this issue is not by ‘the pure’ separating off from ‘the evil’ (whichever way this is understood) but by those who claim to follow the God revealed in Jesus Christ staying together committed to loving, listening and learning from one another in the faith and hope that God will open our eyes to where all of us need to change and guide us to where the church needs to be. In the meantime we need clarity over what provinces/dioceses/churches should or shouldn’t just go ahead and do (however strongly they might feel they are right) which is why I remain such a supporter of the covenant. What I am saying is that the extreme voices on either poles, seemingly determined to wreck this process, shouldn’t be allowed to by the next Archbishop of Canterbury. He must hold his nerve and encourage the Anglican Communion and the vast majority who believe they do not have a monopoly on the truth to stay together, express our perspectives with complete frankness and honesty whilst listening carefully to different ones in the firm belief that God really can pull off the miracle of bringing the church to resolution on this issue.

The reason I used the term loony is because I believe there are some who have become so obsessed by the issue of homosexuality that it has almost possessed them. It is possible to make any good thing into an idol and once we do this it starts controlling us and making us less fully human and sadly this comes over all too clearly when you read the comments and statements on those on both extremes of this issue. I don’t think it would be helpful to name individuals or organisations here but ask that those on both extremes of this debate look at some of the statements they have made and consider whether they are in danger of falling into this trap.

Best Wishes
Stephen Kuhrt
One may or may not agree with Stephen’s assessment but it’s a very thorough response. Nevertheless, he has made some pretty serious charges and I don’t think it’s hard to see where he intended them to fall. So I’ve asked one more set of questions to clarify:
Stephen, many thanks for your prompt reply and for the detail of it which I know our readers will appreciate.
I understand that you are reluctant to name names but it seems to me you very clearly intend to label a number of organisations such as,

Reform
Anglican Mission in England
GAFCON
Church Society
Anglican Mainstream
Inclusive Church


For clarity would you confirm if you had these specific bodies in mind as “loony” and “extreme”?

If not, then could you more generally help our readers understand which groups seeking influence might be considered more “right” or “left” of them, even if you would not label them “loony” or “extreme”?

Best wishes
David

Thursday, August 30, 2012

GAFCON to Crown Commissioners: Concerning Archbishop of Canterbury

http://www.virtueonline.org/portal/modules/news/article.php?storyid=16464

Posted by David Virtue on 2012/8/28 12:00:00 (1228 reads)
 
RE: Appointment of a new Archbishop of Canterbury

FROM: The Global South of the Anglican Communion Secretariat:
37 St Paul Road, Vacoas, Mauritius
http://www.globalsouthanglican.org/

TO: The Rt Hon the Lord Luce KG, GCVO Chairman,
Crown Nominations Commission
20 July 2012
The Global South of the Anglican Communion, comprising more than fifty-five million of the eighty million members of the Anglican Communion, deeply appreciate our historical relation with the See of Canterbury. We therefore commend the following to the Crown Nominations Commission for your serious consideration.

It is the reality of the Anglican Communion in the 21st Century that the majority of Anglicans are found within the Global South, especially in Africa. Resulting from the faithful witness of Western missionaries over the past two hundred years, Anglicans today stand in worship and witness amidst diverse cultures, among ancient traditions and often in inter-religious tensions.

As noted in the media release of the Church of England on the appointment of the Archbishop of Canterbury, one of his responsibilities is to be "the Focus of Unity of the Anglican Communion... primus inter pares among the bishops." This role calls for the new Archbishop of Canterbury to always act in a conciliar and collegial manner with his fellow Primates because his decisions will affect the life and witness of Provinces worldwide.

The new Archbishop of Canterbury should have the experience and cross-cultural sensitivity to understand the concerns and conflicts in the worldwide Communion. Ho has to be able to communicate effectively with, and gain the respect and confidence of, his fellow Primates in the Global South. He has to be able, together with his fellow Primates, to more effectively restructure the Anglican Communion Office and the Anglican Consultative Council to better serve the Communion.

At a time when the Christian faith faces challenges from other religious as well as secular worldviews, the new Archbishop of Canterbury must be committed to uphold the orthodoxy of the Christian "faith that was once for all entrusted to the saints" (Jude 3), To fulfill his calling and vow as Guardian of Faith, he must have the capacity to collectively put into effect the decisions taken at Lambeth Conferences and Primates Meetings, especially on issues that have led to the present crisis in the Communion.

To secure the future and the unity of the Communion at a foundational level, the new Archbishop of Canterbury has to work with his fellow Primates to address the ecclesial deficit of the Anglican Communion highlighted in the report of the Windsor Continuation Group.

The Archbishop of Canterbury is also responsible to work with ecumenical partners for the unity of the "one holy catholic and apostolic Church". The new Archbishop of C4nterbury must be able to build upon the work of his predecessors while avoiding any further actions that may widen the gap between us and these partners.

In conclusion, the Global South Primates expect to be consulted on this decision of great importance for the Communion, and look forward eagerly to the new Archbishop of Canterbury to uplift God's people in the Anglican fold worldwide in obedience to God's Word.

We wholeheartedly pray and hope that the unity of our beloved Anglican Communion will be restored and strengthened.

Faithfully in Christ,

/S/ Most Rev Dr Mouneer Anis Primate,
The Episcopal Church in Jerusalem & Middle East Chairman,
Global South Primates Steering Committee

/S/ Most Rev Nicholas Okoh Primate,
The Church of Nigeria (Anglican Communion) Vice-Chairman,
Global South Primates Steering Committee

/S/ Most Rev Ian Ernest Primate,
The Church of the Province of the Indian Ocean Honorary Secretary,
Global South Primates Steering Committee

/S/ Most Rev Bolly Lapok Primate,
The Church of the Province of South East Asia Honorary Treasurer,
Global South Primates Steering Committee

/S/ Most Rev Stephen Than Primate,
The Church of the Province of Myanmar (Burma) Member,
Global South Primates Steering Committee

/S/ Most Rev Henri Isingoma Primate,
Province de I'Eglise Anglicane du Congo Member,
Global South Primates Steering Committee

/S/ Most Rev Daniel Deng Primate,
The Episcopal Church of the Sudan Member, Global South Primates Steering Committee

/S/ Most Rev Dr Elind Wabukla Primate,
The Anglican Church of Kenya Member,
Global South Primates Steering Committee

/S/ Most Rev David Vunagi Primate,
The Church of the Province of Melanesra

/S/ Most Rev Joseph Kopapa Primate,
The Anglican Church of Papua New Guinea

/S/ Most Rev Onesphore Rwaje Primate,
Province de l'Eglise Anglicane au Rwanda

/S/ Most Rev Bernard Ntahouri Primate,
the Anglican Church of Burundi

/S/ Most Rev Valentino Mokiwa Primate,
The Anglican Church of Tanzania

/S/ Right Rev Dr Chad Gandiyh
Representing the Primate of The Church of the Province of Central Africa

/S/ Right Rev Dr Johannes Seoka
Representing the Primate of the Anglican Church of Southern Africa

/S/ Right Rev Matthias Medadues-Badohu
Representing the Primate of The Church of the Provinceof the West Africa

/S/ Right Rev Peter Bartlett
Representing the Primate of Iglesia Anglicana del Cono Sur de America

CC: Most Rev Dr Barry Morgan Primate
representing the Anglican Communion, Crown Nominations Commission

Sunday, August 19, 2012

Anglican Unscripted 48: Kevin Kallsen & George Conger

http://geoconger.wordpress.com/2012/08/18/anglican-unscripted-episode-48-august-18-2012/

Anglican Unscripted Episode 48

August 18, 2012 August 18, 2012Posted by geoconger in 77th General Convention, AMiA, Anglican Church of North America, Anglican.TV, Archbishop of Canterbury, Archbishop of York, Canon Law, Church of England, Church of the Province of Uganda, Church of the Province of West Africa, South Carolina.
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Not a week goes by (even in August) when the Unscripted team can’t dig up some interesting news. Kevin and George discuss the “new thang” with AMiA and the turmoil at Pawley’s Island. They also reveal some Crown Commission secrets, Anglican Job Postings and Affinity Dioceses. Peter Ould talks about an Englishman trying to sell more books and Allan gives some interesting history about leaving and staying in TEC at the same time.