26
January 1996. The
Reformed dogmatician, Mr. (Rev. Dr. Prof.) Gerrit C. Berkouwer, passes. He
was one of the few paid visitors, from the Protestant and Reformed side, to
attend Vatican 1. He was also Mr. (Rev.
Dr. Prof.) R.C. Sproul’s doctoral supervisor.
Berkouwer was born in The Hague. He
was raised in Zaandam. In 1932 he obtained his doctorate from the Free
University. His dissertation was entitled Geloof en Openbaring in de nieuwe
Duitse theologie (Faith and Revelation in Recent German Theology). In 1949 the
first volume of his eighteen-volume Studies in Dogmatics appeared in the
Netherlands. In 1962 he was an observer at the Second Vatican Council in Rome.[1]
He was very influential among the Reformed churches and other groups in North
America, where the many volumes of his series, Studies in Dogmatics,
were translated and published. He had a continuous flow of seminary graduates to study under him for the degree of Doctor of Theology. Altogether Berkouwer mentored about 46 students who received the ThD
degree under his supervision. Many of them became leaders in Christian thought
abroad; and, often enough, denominational chief officers.[1]
Work in the GKN
He came to his post at the Free
University after the Second World War in which the Dutch
national community suffered much from Nazi occupation, the Holocaust, and culminating in the
Hunger Winter of 1944. The Free University, like all Dutch institutions of
higher learning, had been shut down, so there was no public teaching.
Nevertheless, preaching and pamphlet wars raged in church and society.
One issue was the negative tone of
Berkouwer's predecessor, Valentine Hepp to use his role of systematician of Reformed theology to attack two movements
in the Reformed church. The first was Reformational philosophy led by D. H. Th. Vollenhoven and Herman Dooyeweerd, VU professors of philosophy and law, respectively. The other was the
in-church movement led by Klaas Schilder, against whom Hepp scored a Pyrrhic
victory with Berkouwer's leading involvement as president of the GKN Council,
meeting on and off between 1943 and 1945 when that Council finally forced
Schilder, his colleague S. Greijdanus, and other theologians and pastors out of
the denominational community along with a good number of GKN churches. These
reorganized themselves as the Liberated churches. Later, Berkouwer indicated regret that he had helped back the
split-off group into a corner, and that some other way of handling the
differences should have been found.
Ecumenism
One of Berkouwer's crowning
achievements was to be delegated by the Council of the GKN to attend the 1957
assemblies of the International Council of Christian Churches, a world fundamentalist body that met in Amsterdam, and the World Council of Churches, the ecumenical body that met that same
year in New Delhi, India. In his report
back to the GKN, Berkouwer recommended that they join the latter, and they did
so, remaining active and becoming one of the first Evangelical denominations to enter the mainstream ecumenical movement.
Middle Orthodoxy
Berkouwer displayed in his Studies
in Dogmatics an openness that allowed him to develop and friendship and
shared views with Hendrikus Berkhof, the leading professor of
systematics in the Nederlandse Hervormde Kerk (Dutch Reformed Church from which the Gereformeerde Kerken had split-off in the nineteenth
century). The emerging collegial view of these two theologians became known as Middle Orthodoxy, and it aimed in an even
more ecumenical direction than the Hervormde/Gereformeerde relationship of the
time would suggest. However, it did not extend so far as to relieve the
conscience of the VU theological faculty in regard to their required
subscription to the sixteenth-century Canons of Dort, a task which remained to Berkouwer's
student and successor in the Chair of Dogmatics, Harry M. Kuitert. (Kuitert, however, went
further than his mentor, breaking completely with the Berkouwer and Middle
Orthodox tradition and turning publicly to an informal unitarian stance.)
Publications
Besides the Studies in Dogmatics
(see below), Berkouwer is known for his two books on Roman Catholicism – Conflict with Rome
(1948) and, after the Second Vatican Council in 1962, The Second Vatican Council and the New Catholicism – and
two books on the work of Swiss theologian Karl Barth – Karl Barth (1954) and The
Triumph of Grace in the Theology of Karl Barth (1954). Though this book was
quite critical of Barth's thinking at points, Barth considered Berkouwer to be
among the few of his reviewers who actually understood him.[2] All of these books
were translated into English, and the last was widely read in the
English-speaking world.[citation needed]
Studies in Dogmatics
Berkouwer wrote a new theological
short essay in almost every issue of the GKN weekly Gereformeerde Weekblad,
which garnered responses from clergy and laity all over the Netherlands and
beyond. A good part of the articles arose from class lectures to his students
at VU, where the newspaper letters of response might carry some weight and
sometimes occasioned Berkouwer's refinements for his students. The newspaper
theological-articles, letters of response, and classroom refinements in turn
led to the publication of books over many years under the general series name, Studies
in Dogmatics (the last word usually being rendered in English as systematic
theology).
The number of titles in the series
eventually came to a total of 14 in English, due to the combination of some
paired Dutch volumes into a single volume in English. Among key works were The
Person of Christ, The Work of Christ, two volumes on Sin, a volume on The
Providence of God (which refers to Herman Dooyeweerd's philosophy), General
Revelation (again refers to Dooyeweerd), and The Image of God (which
especially made the growing movement of philosophers, scientists, and
theologians whose thinking was akin to the ideas of Vollenhoven and Dooyeweerd
much more comfortable than they had been under Hepp).
Berkouwer's leadership within the
denomination to which most of them belonged was strengthened by this openness
of the leading GKN theologian, and it contributed to Berkouwer's developing in
turn his own position in tandem with that of his friend Berkhof. In an
end-of-career work published in English but not Dutch, Two Hundred Years of
Theology: A Report of a Personal Journey (Grand Rapids, Michigan: Eerdmans,
1989), Berkhof assessed – along with many other philosophers, philosophical
theologians, and systematic theologians – a few leading Gereformeerde
historical figures, including Abraham Kuyper and Berkouwer. Berkhof said of the
latter, who was in his Studies so leery of speculation, that he suffered
from being "not speculative enough." But he added that since
Berkouwer wanted to produce work in systematic theology that was grounded in
careful exegesis of the biblical texts for all doctrinal teaching, according to
a Reformed tradition of interpretation of the Bible, he mentions few philosophers and interacts sparingly with only one
contemporary philosopher, Dooyeweerd, who theologically seems to have had some
kinship with Berkouwer and Berkhof's Middle Orthodoxy.
Books
The full list in the Dutch originals
with their publication dates and pages is presented below with the
corresponding list of the English translation titles, publication dates, and
total pages. Please note that in subsequent reprints of the English,
paginations vary from the original English edition. Also, technical matter in
the Dutch that referred to earlier theological debates in that historical
context have sometimes been removed in the English translations. The original
publisher of the Dutch series is Kok (Amsterdam, The Netherlands); the English,
Eerdmans (Grand Rapids, Michigan, USA).
Dutch title (Kok: Amsterdam)
|
Date
|
pages
|
English title (Eerdmans:
Grand Rapids)
|
Date
|
pages
|
Geloof en Rechtvaardiging
|
1949
|
220
|
Faith and Justification
|
1952
|
207
|
Geloof en Heiliging
|
1949
|
222
|
Faith and Sanctification
|
1952
|
193
|
Geloof en Volharding
|
1949
|
215
|
Faith and Perseverance
|
1958
|
256
|
De Voorzienigheid Gods
|
1950
|
336
|
The Providence of God
|
1952
|
280
|
De Algemene Openbaring
|
1951
|
280
|
General Revelation
|
1955
|
336
|
De Persoon van Christus
|
1952
|
334
|
The Person of Christ
|
1954
|
368
|
Het Werk van Christus
|
1953
|
387
|
The Work of Christ
|
1965
|
358
|
De Sacramenten
|
1954
|
407
|
The Sacraments
|
1969
|
304
|
De Verkiezing Gods
|
1955
|
414
|
Divine Election
|
1960
|
336
|
De Mens het Beeld Gods
|
1957
|
416
|
Man: The Image of God
|
1962
|
376
|
De Zonde I
|
1958
|
230
|
Sin
|
1971
|
599
|
De Zonde II
|
1960
|
360
|
De Wederkomst van Christus I
|
1961
|
311
|
The Return of Christ
|
1972
|
477
|
De Wederkomst van Christus
II
|
1963
|
282
|
De Heilige Schrift I
|
1966
|
234
|
Holy Scripture
|
1975
|
377
|
De Heilige Schrift II
|
1967
|
463
|
De Kerk I Eenheid en
Katholiciteit
|
1970
|
260
|
The Church
|
1976
|
438
|
De Kerk II Apostoliciteit en
Heiligheid
|
1972
|
273
|
Footnotes
-
-
References
External
links
NR #1996-016: Dutch
Reformed Leader Dr. G.C. Berkouwer Passes Away
Dr. G.C. Berkouwer, a past president of the
synod of the Gereformeerde
Kerken in Nederland and
one of the most influential theologians in modern
Dutch Reformed history,
passed away on January 25 at the age of 92. Berkouwer
played a key role in the
events that led to the 1944 deposition of Dr. Klaas
Schilder and subsequent
split in the GKN. Initially regarded as a leading
conservative, Berkouwer
gained increasing prominence in ecumenical circles
and became an advocate
and defender of more progressive positions in the GKN.
NR #1996-016: For Immediate
Release
Dutch Reformed Leader Dr.
G.C. Berkouwer Passes Away
by Al Vanderheide,
Editor, Windmill Herald
from reports in
Nederlands Dagblad, Reformatorisch Dagblad, Friesch Dagblad
Distributed by United
Reformed News Service
[Translation from the
Dutch courtesy of Dr. Nelson Kloosterman]
VOORHOUT, The Netherlands
(February 10, 1996) -- The well-known Reformed
theologian Dr. Gerrit C.
Berkouwer passed away on January 25 at the age of
92. He had retired as
professor at the Free University of Amsterdam.
Berkouwer also played a
critical role in modern Dutch church history, since
he was the president of
the [Gereformeerde Kerken in Nederland] general synod
of 1943-1945, whose
decisions occasioned the church split of 1944 known as
the Liberation (Vrijmaking).
While he was still living, both friend and foe
described Berkouwer as
captivating, well-read, influential and cosmopolitan.
Almost everybody agrees as well that
Berkouwer's thinking underwent a shift.
Observers committed to
Reformed orthodoxy indicate that, especially during
the 1950's, Berkouwer
departed from the classic Reformed viewpoint on several
issues. For example, a
comparison between his earlier and later writings
shows a shift of
viewpoint regarding matters like the authority of Scripture
and original sin.
The Liberation and
Kuitert
Especially theologian Dr. Harry M. Kuitert has
been pleased with the
development of
Berkouwer's thought. Berkouwer in turn, in an interview on the
occasion of his own
ninetieth birthday, defended Kuitert's book Het algemeen
betwijfeld christelijk
geloof (The Catholic Doubted Christian Faith).
Berkouwer was a prolific writer. In 1990, at
the age of 86, his largest book
was published, Zoeken en
vinden (Seeking and Finding). In that volume
Berkouwer narrated a
number of memories and experiences from more than
seventy years of
theological endeavor. The professor of dogmatics was himself
one of the main
characters in this book.
In this volume, Berkouwer analyzed the
struggle within the Reformed Churches
in the Netherlands which
led to a church split during World War II. Berkouwer
was president of the GKN
general synod which met off and on from 1943 until
1945 -- the synod which
deposed Dr. Klaas Schilder, Dr. S. Greijdanus, and
numerous other
officebearers. In later years, Berkouwer gradually reached the
conclusion that the
successive synods held throughout those years had really
backed those opposed to
the synodical decisions into a corner. Looking back
across the distance of
several decades, Berkouwer felt that the synod at
which he himself presided
should have done things differently.
Berkouwer stimulated among many of his
students a love for theology. A total
of forty-two students
obtained their doctorates under his sponsorship and
guidance. From this
group, several became teachers of theology themselves. In
1971 Dr. G.W. de Jong
obtained his doctorate from the John Calvin Academy in
Kampen with a
dissertation about Berkouwer's theology.
Berkouwer was born in The Hague and raised in
Zaandam, but his fame spread
around the world by means
of his many publications. In 1932 he obtained his
doctorate from the Free
University, with a dissertation entitled Geloof en
Openbaring in de nieuwe
Duitse theologie (Faith and Revelation in Recent
German Theology). In
addition he wrote, among other works, Karl Barth (1936),
Het probleem der
Schriftkritiek (The Problem of Scripture Criticism, 1936),
Wereldoorlog en theologie
(World War and Theology, 1945), Conflict met Rome
(Conflict With Rome,
1948), De triomf der genade in de theologie van Karl
Barth (The Triumph of
Grace in the Theology of Karl Barth, 1954), and
Vaticaans Concilie en de
nieuwe theologie (The Second Vatican Council and
Recent Theology). In 1949
the first volume of his eighteen-volume Studies in
Dogmatics appeared in the
Netherlands.
Berkouwer was a well-known theologian beyond
the Netherlands as well. A
large number of his books
have been translated into English and published in
North America. Berkouwer
participated in various international projects. In
1962 he was an observer
at the Second Vatican Council in Rome.
Cross-References to
Related Articles:
[No related articles on
file]
Contact List:
Dr. Harry M. Kuitert,
Professor Emeritus, Free University of Amsterdam
Troelstralaan 45, 1181 VD Amstelveen, NETHERLANDS
* H/O: (020) 641-17-00
Rev. Richard S. E.
Vissinga, President, Synod of the Gereformeerde Kerken in
Nederland
Watermunt 11, 8265 EL Kampen, NETHERLANDS * O:
(038) 332-16-18 * H: (038)
331-43-37
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