November 956-970 A.D. Polyeutus—Constantinople’s 94th; Started
as Simple Monk; Called “Second
Chrysostom;” More Palace Intrigue in Imperial House
Patriarch Polyeuctus
of Constantinople
From Wikipedia, the free
encyclopedia
History
Polyeuctus was raised from
being a simple monk to the Patriarchate in 956, as successor to the imperial
prince Theophylact
Lekapenos, and remained on the
patriarchal throne in Constantinople until his death in 16 January 970. For his
great mind, zeal for the Faith and power of oratory, he was called a
"second Chrysostom".
Although he was given his
position by Constantine VII he did not show much loyalty to him. He began by
questioning the legitimacy of Constantine's parents' marriage, and then went as
far as to restore the good name of Patriarch Euthymius who had so vigorously opposed that union.[1]
The Russian Princess Saint Olga came to Constantinople in the time of Patriarch
Polyeuctus during the reign of Byzantine Emperor Constantine Porphyrogenitus, and was baptised there in 957. The Patriarch baptised her, and the
Emperor stood godfather. St Polyeuctus prophesied: `Blessed art thou among
Russian women, for thou bast desired the light and cast away darkness; the sons
of Russia will bless thee to the last generation.'
He raised bishop Petrus of Otranto (958) to the dignity of metropolitan, with the obligation to establish the Greek Rite
throughout the province; the Latin Rite was introduced again after the Norman
conquest, but the Greek Rite remained in use in several towns of the
archdiocese and of its suffragans, until the 16th century.
Although he had supported his
rise to the throne, against the machinations of Joseph Bringas, Polyeuctus excommunicated Nikephoros II for having married Theophano on the grounds that he had been the godfather to one or more of her sons.
He had previously refused Nikephoras communion for a whole year for the sin of having contracted a
second marriage. Nikephoros' first wife had been dead several years when he
married Theophano, but in the religious views prevalent in the Eastern Roman
Empire, especially in the 10th Century, remarriage after the death of one’s
first wife was a sin only begrudgingly tolerated.
Polyeuctus at least had the
good grace to oppose sin on all fronts. He excommunicated the assassins of the Emperor Nikephoros
II Phokas and refused to crown the new Emperor John I Tzimiskes, nephew of the late Emperor (and one of the
assassins) until he punished the assassins and exiled his lover Empress Theophano who organised her husband's assassin.
Sources and references
1. Jump up^ Norwich, John Julius. Byzantium, The Apogee. [New
York: Alfred A. Knopf, 1992) p. 173.
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