17
November 1558 A.D. Reginald
Pole—70th of 105 Archbishops of Canterbury; Persecutorial Anglo-Italian and Royalist
Agent of the Bishop of Italy Operating on English Soil
Wiki-offerings.
Contents
To the reign of
Queen Mary I
In 1521, Pole went to the University
of Padua, where he met leading Renaissance figures,
including Pietro Bembo, Gianmatteo Giberti (formerly pope Leo X's datary and chief
minister), Jacopo Sadoleto, Gianpietro Carafa (the future Pope Paul IV), Rodolfo Pio, Otto Truchsess, Stanislaus Hosius, Cristoforo
Madruzzo, Giovanni Morone, Pier
Paolo Vergerio the younger, Peter
Martyr (Vermigli) and Vettor
Soranzo. The last three were eventually condemned as heretics by
the Roman Catholic Church, with Vermigli—as a well-known Protestant theologian—having a
significant share in the Reformation in Pole's native England.
His studies in Padua were partly
financed by his election as a fellow of Corpus
Christi College, Oxford, with more than
half of the cost paid by Henry VIII himself[6] on 14 February
1523, which allowed him to study abroad for three years.
In May 1536, Reginald Pole finally and definitively broke
with the King. In 1531, he had warned of the dangers of the Boleyn marriage; he
had returned to Padua in 1532, and received a last English benefice in
December. Chapuys had suggested to the Emperor Charles V that Pole marry the Lady Mary and combine their dynastic claims; Chapuys
also communicated with Reginald through his brother Geoffrey.
The final break between Pole and Henry followed upon Thomas Cromwell, Cuthbert Tunstall, Thomas Starkey, and others addressing questions to Pole on behalf of Henry. He answered
by sending the king a copy of his published treatise Pro
ecclesiasticae unitatis defensione which, besides being a theological reply
to the questions, was a strong denunciation of the king's policies which denied
Henry's position on the marriage of a brother's wife, and denied the Royal
Supremacy; Pole also urged the Princes of Europe to depose Henry immediately.
Henry wrote to the Countess of Salisbury, who in turn sent her son a letter
reproving him for his "folly."[8]
The incensed king, with Pole himself out of his reach,
took a terrible revenge on Pole's family. Although Pole's mother and his elder
brother had written to him in reproof of Pole's attitude and action, he did not
spare them.
In 1537, Pole (still not ordained) was created a
Cardinal; Pope Paul III put him in charge of organizing assistance for the Pilgrimage
of Grace (and related movements), an effort to organise a march
on London to install a Roman Catholic government instead of Henry's; neither Francis
I of France nor the Emperor supported this effort,
and the English government tried to have Pole assassinated. In 1539, Pole was
sent to the Emperor to organise an embargo against
England — the sort of countermeasure he had himself warned Henry was
possible.[9]
Sir Geoffrey Pole was arrested in August 1538; he had been corresponding with Reginald, and
the investigation of Henry Courtenay, Marquess of Exeter (Henry VIII's first cousin and the Countess of Salisbury's second cousin)
had turned up his name; he had appealed to Thomas Cromwell, who had him
arrested and interrogated. Under interrogation, Sir Geoffrey said that Henry
Pole, his eldest brother, Lord Montagu, and Exeter had all been parties to his
correspondence with Reginald. Montagu, Exeter, and Lady Salisbury were arrested
in November 1538, together with Henry Pole and other family members, on charges
of treason, although
Cromwell had previously written that they had "little offended save that
he [Reginald Pole] is of their kin". They were committed to the Tower of London, and in January, with the exception of Geoffrey Pole, they were executed.
In January 1539, Sir Geoffrey was pardoned, and Montagu
and Exeter were tried and executed for treason, while Reginald Pole was attainted in absentia. In May 1539,
Montagu, Lady Salisbury, Exeter, and others were also attainted, as her father
had been; this meant that they lost their lands — mostly in the South of England,
conveniently located to assist any invasion — and titles, and they were also
sentenced to death, so could be executed at the King's will. As part of the
evidence given in support of the Bill of Attainder, Cromwell produced a tunic
bearing the Five Wounds of Christ, symbolising Lady Salisbury's support of
Roman Catholicism and the rule of Reginald and Mary; the supposed discovery,
six months after her house and effects had been searched when she was arrested,
is likely to be a fabrication.
Margaret Pole, as she was now called, was held in the
Tower of London for two and a half years under severe conditions; she, her
grandson (Montagu's son), and Exeter's son were held together and supported by
the King. In 1540, Cromwell himself fell from favour and was himself executed
and attainted. Margaret Pole was finally executed in 1541 (her execution was dreadfully botched and horrifying even for
those brutal times), protesting her innocence until the last - a highly
publicized case which was considered a grave miscarriage of justice both at the
time and later. Pole is known to have said that he would "...never fear to
call himself the son of a martyr". Some 350 years later, in 1886, Margaret
was beatified by Pope Leo XIII.
Styles of
Reginald Pole
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Spoken style
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Your Eminence
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Informal style
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Cardinal
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Aside from the aforementioned oppositional treatise, King
Henry's harshness towards the Pole family might have derived from the fact that
Pole's mother, Margaret Plantagenet, was considered the last surviving member
of the House
of Plantagenet. Under some circumstances, that
descent could have made Reginald – until he definitely entered the clergy – a
possible contender for the throne itself. Indeed, in 1535 Pole was considered
by Eustace Chapuys, the Imperial ambassador to England, as a possible husband for Princess
Mary, later Mary I of England.
Pole's cappella
(chapel) in Rome
Pole was made a cardinal by Pope Paul III in 1536, over Pole's own objections. He also became Papal Legate to England in February 1536/1537. In 1542 he was appointed as one of the
three Papal Legates to preside over the Council of Trent, in 1549 he was appointed by Pope Paul III Abbot of Gavello or Canalnuovo, and after the death of Pope Paul III in 1549 Pole, at one point, had
nearly the two-thirds of the vote he needed to become Pope himself[10] at the papal
conclave, 1549–50. His personal
belief in justification
by faith over works had caused him problems at Trent and
accusations of heresy at the conclave.
Later years
The death of King
Edward VI on 6 July 1553 and the accession of Mary I to the throne of
England hastened Pole's return from exile, as Papal Legate to England (which he served as until 1557). In 1554, Cardinal Pole came to
England to receive the kingdom back into the Roman fold. However, Mary and the Emperor Charles V delayed him until 20 November 1554, due to apprehension that Pole might
oppose the Queen's forthcoming marriage to Charles's son, Philip of Spain.[11]
Under Mary's rule, Pole, whose attainder was reversed in
1554, was finally ordained as a Priest on 20 March 1556 [15] and consecrated
as Archbishop
of Canterbury two days later,[16] an office he
would hold until his death. He was also Chancellor of both Oxford and Cambridge universities in 1555 and 1555/1556 respectively.[17] As well as his
religious duties, he was in effect the Queen's chief minister and adviser. Many
former enemies, including Cranmer, signed recantations affirming their
religious belief in transubstantiation and papal supremacy.[18] Despite this,
which should have absolved them under Mary’s own Revival of the Heresy Acts,
the Queen could not forget their responsibility for her mother's unhappy
divorce.[19]
In 1555, Queen Mary began permitting the burning of
Anglicans for heresy, and some 220 men and 60 women were executed before her death in 1558.
Pole shares responsibility for these
persecutions which, despite his intention,
contributed to the ultimate victory of the English
Reformation.[20] On the other
hand, Pole was in failing health during the worst period of persecution, and
there is some evidence that he favored a more lenient approach: "Three
condemned heretics from Bonner's diocese were pardoned on an appeal to him; he
merely enjoined a penance and gave them absolution."[10] As the reign wore
on, an increasing number of people turned against Mary and her government,[21] and some people
who had been indifferent to the English Reformation began turning against
Catholicism.[22][23] Writings such as John Foxe's 1568 Book of Martyrs, which emphasized the sufferings of the reformers under Mary, helped shape
popular opinion against Catholicism in England for generations.[21][23]
Reginald Pole died in London, during an influenza
epidemic, on 17 November 1558, at about 7:00pm, nearly twelve hours after Queen
Mary's death from illness.[24] He was buried on
the north side of the Corona at Canterbury
Cathedral.
Author
Pole was the author of De Concilio and of
treatises on the authority of the Roman Pontiff and the Anglican Reformation of England, and of many important letters, full of interest
for the history of the time, edited by Angelo
Maria Quirini.[25]
He is known for his strong condemnation of Machiavelli's book The Prince, which he read in Italy, and on which he commented: "I found this
type of book to be written by an enemy of the human race. It explains every
means whereby religion, justice and any inclination toward virtue could be
destroyed".[26]
In fiction
Cardinal Pole is a major character in the historical novel The Trusted Servant by Alison
Macleod.[27] The book's
(fictional) protagonist is sent by King
Henry VIII to assassinate Pole in Italy. He
relents and saves the Cardinal from a fellow assassin, and is taken into Pole's
service. As first presented to the reader, Cardinal Pole is a kindly, indeed
almost saintly man, highly liberal and tolerant by the standards of the time,
and the protagonist becomes very devoted to his service. But when Pole returns
to England after King Henry's death and the accession of Mary, he is portrayed
as becoming increasingly tyrannical and oppressive, exasperated with the
recalcitrance of the English, their refusal to re-embrace Roman Catholicism and
their sympathy for the underground Protestant sects. Macleod also suggests that
Pole was subconsciously guided by vindictiveness against the English, for
having failed to stand by his mother when she was put to death under Henry.
Finally, the protagonist breaks with Pole and helps condemned Protestants to
escape. When last seen in the book, Pole is presented as a tragic, broken man,
whose dreams and ideals have all turned to ashes. While facing the hostility of
the Protestants, he is also suddenly attacked by the Pope, his former friend
Caraffa.
In the novel Q by Luther
Blissett, while not appearing himself, Pole is mentioned many
times as the book's subject as a moderate cardinal favouring religious
tolerance, in the upheavals caused by the Reformation and the Roman Church's
response during the 16th century.
Cardinal Pole is a major character in Peter Walker's
novel, The Courier's Tale, published in 2010. The years of Pole's exile
in Italy and later return to England as Archbishop of Canterbury in the reign
of Queen Mary are told through the story of his confidential agent, Michael
Throckmorton (an actual historical figure).
Reginald Pole is a character in Lucy Beckett's historical
novel The Time Before You Die - A Novel of the Reformation published by
Antony Rowe (Eastbourne, East Sussex) 2005 (first published by Ignatius Press,
San Francisco 1999).
Reginald Pole is a side character in Jean Plaidy's novel In
The Shadow of The Crown published in 1988 by Three Rivers Press. He is
shown as one of Queen Mary I's love interests through out the book.
Ancestors
Ancestors of Reginald Pole
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16.
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8.
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17.
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4. Sir Geoffrey Pole of Worrell
and of Wythurn
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18.
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9.
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19.
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20. John St John
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10. Sir Oliver St John of Bletso
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21. Elizabeth Paullet
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5. Edith St John
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23. Edith Stourton
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1. Reginald Pole
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