19
April 1865 AD. (TEXT) Sermon of Reformed Churchman at White
House Re: Lincoln’s funeral.
White House Funeral Sermon for President Lincoln
Washington,
D.C.
April 19, 1865
Dr. Phineas D. Gurley, pastor of the New York
Avenue Presbyterian Church which Abraham Lincoln attended while President,
preached this funeral sermon in the White House East Room. Dr. Gurley was at
Lincoln's side when he died four days earlier and rode the Lincoln funeral
train to Springfield, Illinois, where he concluded the burial service with
prayer. The sermon is a powerful effort, revealing how the Lincoln family
pastor viewed the President's position in history.
AS WE STAND HERE TODAY, MOURNERS
AROUND THIS COFFIN AND AROUND THE LIFELESS REMAINS OF OUR BELOVED CHIEF
MAGISTRATE, WE RECOGNIZE AND WE ADORE THE SOVEREIGNTY OF GOD. His throne is in
the heavens, and His kingdom ruleth over all. He hath done, and He hath
permitted to be done, whatsoever He pleased. "Clouds and darkness are
round about Him; righteousness and judgment are the habitation of His
throne." His way is in the sea, and His path in the great waters, and His
footsteps are not known. "Canst thou by searching find out God? Canst thou
find out the Almighty unto perfection? It is as high as heaven; what canst thou
do? Deeper than hell; what canst thou know? The measure thereof is longer than
the earth, and broader than the sea. If He cut off, and shut up, or gather
together, then who can hinder Him? For He knoweth vain men; he seeth wickedness
also; will He not then consider it?"--We bow before His infinite majesty.
We bow, we weep, we worship.
"Where reason fails, with all her powers,
There faith prevails, and love adores."
It was a cruel, cruel
hand, that dark hand of the assassin, which smote our honored, wise, and noble
President, and filled the land with sorrow. But above and beyond that hand
there is another which we must see and acknowledge. It is the chastening hand
of a wise and a faithful Father. He gives us this bitter cup. And the cup that
our Father hath given us, shall we not drink it?
God of the just, Thou gavest us the cup:
We yield to thy behest, and drink it up."
"Whom the Lord
loveth He chasteneth." O how these blessed words have cheered and
strengthened and sustained us through all these long and weary years of civil
strife, while our friends and brothers on so many ensanguined fields were
falling and dying for the cause of Liberty and Union! Let them cheer, and strengthen,
and sustain us to-day. True, this new sorrow and chastening has come in such an
hour and in such a way as we thought not, and it bears the impress of a rod
that is very heavy, and of a mystery that is very deep. That such a life should
be sacrificed, at such a time, by such a foul and diabolical agency; that the
man at the head of the nation, whom the people had learned to trust with a
confiding and a loving confidence, and upon whom more than upon any other were
centered, under God, our best hopes for the true and speedy pacification of the
country, the restoration of the Union, and the return of harmony and love; that
he should be taken from us, and taken just as the prospect of peace was
brightly opening upon our torn and bleeding country, and just as he was
beginning to be animated and gladdened with the hope of ere long enjoying with
the people the blessed fruit and reward of his and their toil, and care, and
patience, and self-sacrificing devotion to the interests of Liberty and the
Union--O it is a mysterious and a most afflicting visitation! But it is our
Father in heaven, the God of our fathers, and our God, who permits us to be so
suddenly and sorely smitten; and we know that His judgments are right, and that
in faithfulness He has afflicted us. In the midst of our rejoicings we needed
this stroke, this dealing, this discipline; and therefore He has sent it. Let
us remember, our affliction has not come forth out of the dust, and our trouble
has not sprung out of the ground. Through and beyond all second causes let us
look, and see the sovereign permissive agency of the great First Cause. It is
His prerogative to bring light out of darkness and good out of evil. Surely the
wrath of man shall praise Him, and the remainder of wrath He will restrain. In
the light of a clearer day we may yet see that the wrath which planned and
perpetuated the death of the President, was overruled by Him whose judgements
are unsearchable, and His ways are past finding out, for the highest welfare of
all those interests which are so dear to the Christian patriot and
philanthropist, and for which a loyal people have made such an unexampled
sacrifice of treasure and of blood. Let us not be faithless, but believing.
"Blind unbelief is prone to err,
And scan His work in vain;
God is his own interpreter,
And He will make it plain."
We will wait for his
interpretation, and we will wait in faith, nothing doubting. He who has led us
so well, and defended and prospered us so wonderfully during the last four
years of toil, and struggle, and sorrow, will not forsake us now. He may
chasten, but He will not destroy. He may purify us more and more in the furnace
of trial, but He will not consume us. No, no! He has chosen us as He did his
people of old in the furnace of affliction, and He has said of us as He said of
them, "This people have I formed for myself; they shall show forth My
praise." Let our principal anxiety now be that this new sorrow may be a
sanctified sorrow; that it may lead us to deeper repentence, to a more humbling
sense of our dependence upon God, and to the more unreserved consecration of
ourselves and all that we have to the cause of truth and justice, of law and
order, of liberty and good government, of pure and undefiled religion. Then,
though weeping may endure for a night, joy will come in the morning. Blessed be
God! despite of this great and sudden and temporary darkness, the morning has
begun to dawn--the morning of a bright and glorious day, such as our country
has never seen. That day will come and not tarry, and the death of an hundred
Presidents and their Cabinets can never, never prevent it. While we are thus
hopeful, however, let us also be humble. The occasion calls us to prayerful and
tearful humilation. It demands of us that we lie low, very low, before Him who
has smitten us for our sins. O that all our rulers and all our people may bow
in the dust to-day beneath the chastening hand of God! and may their voices go
up to Him as one voice, and their hearts go up to Him as one heart, pleading
with Him for mercy, for grace to sanctify our great and sore bereavement, and
for wisdom to guide us in this our time of need. Such a united cry and pleading
will not be in vain. It will enter into the ear and heart of Him who sits upon
the throne, and He will say to us, as to His ancient Israel, "In a little
wrath I hid my face from thee for a moment: but with everlasting kindness will
I have mercy upon thee, saith the Lord, thy Redeemer."
I have said that the
people confided in the late lamented President with a full and a loving
confidence. Probably no man since the days of Washington was ever so deeply and
firmly embedded and enshrined in the very hearts of the people as Abraham
Lincoln. Nor was it a mistaken confidence and love. He deserved it
well--deserved it all. He merited it by his character, by his acts, and by the
whole tenor, and tone, and spirit of his life. He was simple and sincere, plain
and honest, truthful and just, benevolent and kind. His perceptions were quick
and clear, his judgments were calm and accurate, and his purposes were good and
pure beyond a question. Always and everywhere he aimed and endeavored to be
right and to do right. His integrity was thorough, all-pervading,
all-controlling, and incorruptible. It was the same in every place and
relation, in the consideration and the control of matters great or small, the
same firm and steady principle of power and beauty that shed a clear and
crowning lustre upon all his other excellencies of mind and heart, and
recommended him to his fellow citizens as the man, who, in a time of
unexampled peril, when the very life of the nation was at stake, should be
chosen to occupy, in the country and for the country, its highest post of power
and responsibility. How wisely and well, how purely and faithfully, how firmly
and steadily, how justly and successfully he did occupy that post and meet its
grave demands in circumstances of surpassing trial and difficulty, is known to
you all, known to the country and the world. He comprehended from the first the
perils to which treason has exposed the freest and best Government on the
earth, the vast interests of Liberty and humanity that were to be saved or lost
forever in the urgent impending conflict; he rose to the dignity and
momentousness of the occasion, saw his duty as the Chief Magistrate of a great
and imperilled people, and he determined to do his duty, and his whole duty,
seeking the guidance and leaning upon the arm of Him of whom it is written,
"He giveth power to the faint, and to them that have no might He
increaseth strength." Yes, he leaned upon His arm. He recognized and
received the truth that the "kingdom is the Lord's, and He is the governor
among the nations." He remembered that "God is in history," and
he felt that nowhere had His hand and His mercy been so marvelously conspicuous
as in the history of this nation. He hoped and he prayed that that same hand
would continue to guide us, and that same mercy continue to abound to us in the
time of our greatest need. I speak what I know, and testify what I have often
heard him say, when I affirm that that guidance and mercy were the props on
which he humbly and habitually leaned; they were the best hope he had for
himself and for his country. Hence, when he was leaving his home in Illinois,
and coming to this city to take his seat in the executive chair of a disturbed
and troubled nation, he said to the old and tried friends who gathered
tearfully around him and bade him farewell, "I leave you with this
request: pray for me." They did pray for him; and millions of other
people prayed for him; nor did they pray in vain. Their prayer was heard, and
the answer appears in all his subsequent history; it shines forth with a
heavenly radiance in the whole course and tenor of his administration, from its
commencement to its close. God raised him up for a great and glorious mission,
furnished him for his work, and aided him in its accomplishment. Nor was it
merely by strength of mind, and honestry of heart, and purity and pertinacity
of purpose, that He furnished him; in addition to these things, He gave him a
calm and abiding confidence in the overruling providence of God and in the
ultimate triumph of truth and righteousness through the power and the blessing
of God. This confidence strengthened him in all his hours of anxiety and toil,
and inspired him with calm and cheering hope when others were inclining to
despondency and gloom. Never shall I forget the emphasis and the deep emotion
with which he said in this very room, to a company of clergymen and others, who
called to pay him their respects in the darkest days of our civil conflict:
"Gentlemen, my hope of success in this great and terrible struggle rests
on that immutable foundation, the justice and goodness of God. And when events
are very threatening, and prospects very dark, I still hope that in some way
which man can not see all will be well in the end, because our cause is just,
and God is on our side." Such was his sublime and holy faith, and it was
an anchor to his soul, both sure and steadfast. It made him firm and strong. It
emboldened him in the pathway of duty, however rugged and perilous it might be.
It made him valiant for the right; for the cause of God and humanity, and it
held him in a steady, patient, and unswerving adherence to a policy of administration
which he thought, and which we all now think, both God and humanity required
him to adopt. We admired and loved him on many accounts--for strong and various
reasons: we admired his childlike simplicity, his freedom from guile and
deceit, his staunch and sterling integrity, his kind and forgiving temper, his
industry and patience, his persistent, self-sacrificing devotion to all the
duties of his eminent position, from the least to the greatest; his readiness
to hear and consider the cause of the poor and humble, the suffering and the
oppressed; his charity toward those who questioned the correctness of his
opinions and the wisdom of his policy; his wonderful skill in reconciling
differences among the friends of the Union, leading them away from abstractions,
and inducing them to work together and harmoniously for the common weal; his
true and enlarged philanthropy, that knew no distinction of color or race, but
regarded all men as brethren, and endowed alike by their Creator "with
certain inalienable rights, among which are life, Liberty, and the pursuit of
happiness"; his inflexible purpose that what freedom had gained in our
terrible civil strife should never be lost, and that the end of the war should
be the end of slavery, and, as a consequence, of rebellion; his readiness to
spend and be spent for the attainment of such a triumph--a triumph, the blessed
fruits of which shall be as widespreading as the earth and as enduring as the
sun:--all these things commanded and fixed our admiration and the admiration of
the world, and stamped upon his character and life the unmistakable impress of greatness.
But more sublime than any or all of these, more holy and influential, more
beautiful, and strong, and sustaining, was his abiding confidence in God and
in the final triumph of truth and righteousness through Him and for His sake.
This was his noblest virtue, his grandest principle, the secret alike of his
strength, his patience, and his success. And this, it seems to me, after being
near him steadily, and with him often, for more than four years, is the
principle by which, more than by any other, "he, being dead, yet
speaketh." Yes; by his steady enduring confidence in God, and in the
complete ultimate success of the cause of God, which is the cause of humanity,
more than by any other way, does he now speak to us and to the nation he loved
and served so well. By this he speaks to his successor in office, and charges
him to "have faith in God." By this he speaks to the members of his
cabinet, the men with whom he counselled so often and was associated so long,
and he charges them to "have faith in God." By this he speaks to the
officers and men of our noble army and navy, and, as they stand at their posts
of duty and peril, he charges them to "have faith in God." By this he
speaks to all who occupy positions of influence and authority in these sad and
troublous times, and he charges them all to "have faith in God." By
this he speaks to this great people as they sit in sackcloth to-day, and weep
for him with a bitter wailing, and refuse to be comforted, and he charges them
to "have faith in God." And by this he will speak through the
ages and to all rulers and peoples in every land, and his message to them will
be, "Cling to Liberty and right; battle for them; bleed for them; die for
them, if need be; and have confidence in God." O that the voice of this
testimony may sink down into our hearts to-day and every day, and into the
heart of the nation, and exert its appropriate influence upon our feelings, our
faith, our patience, and our devotion to the cause of freedom and humanity--a
cause dearer to us now than ever before, because consecrated by the blood of
its most conspicuous defender, its wisest and most fondly-trusted friend.
He is dead; but the God in
whom he trusted lives, and He can guide and strengthen his successor, as He
guided and strengthened him. He is dead; but the memory of his virtues, of his
wise and patriotic counsels and labors, of his calm and steady faith in God
lives, is precious, and will be a power for good in the country quite down to
the end of time. He is dead; but the cause he so ardently loved, so ably,
patiently, faithfully represented and defended--not for himself only, not for
us only, but for all people in all their coming generations, till time shall be
no more--that cause survives his fall, and will survive it. The light of its
brightening prospects flashes cheeringly to-day athwart the gloom occasioned by
his death, and the language of God's united providences is telling us that,
though the friends of Liberty die, Liberty itself is immortal. There is no
assassin strong enough and no weapon deadly enough to quench its
inextinguishable life, or arrest its onward march to the conquest and empire of
the world. This is our confidence, and this is our consolation, as we weep and
mourn to-day. Though our beloved President is slain, our beloved country is
saved. And so we sing of mercy as well as of judgment. Tears of gratitude
mingle with those of sorrow. While there is darkness, there is also the dawning
of a brighter, happier day upon our stricken and weary land. God be praised
that our fallen Chief lived long enough to see the day dawn and the daystar of
joy and peace arise upon the nation. He saw it, and he was glad. Alas! alas! He
only saw the dawn. When the sun has risen, full-orbed and
glorious, and a happy reunited people are rejoicing in its light--alas! alas!
it will shine upon his grave. But that grave will be a precious and a
consecrated spot. The friends of Liberty and of the Union will repair to it in
years and ages to come, to pronounce the memory of its occupant blessed, and,
gathering from his very ashes, and from the rehearsal of his deeds and virtues,
fresh incentives to patriotism, they will there renew their vows of fidelity to
their country and their God.
And now I know not that I
can more appropriately conclude this discourse, which is but a sincere and
simple utterance of the heart, than by addressing to our departed President,
with some slight modification, the language which Tacitus, in his life of
Agricola, addresses to his venerable and departed father-in-law: "With you
we may now congratulate; you are blessed, not only because your life was a
career of glory, but because you were released, when, your country safe, it was
happiness to die. We have lost a parent, and, in our distress, it is now an
addition to our heartfelt sorrow that we had it not in our power to commune
with you on the bed of languishing, and receive your last embrace. Your dying
words would have been ever dear to us; your commands we should have treasured
up, and graved them on our hearts. This sad comfort we have lost, and the wound
for that reason, pierces deeper. From the world of spirits behold your desolate
family and people; exalt our minds from fond regret and unavailing grief to
contemplation of your virtues. Those we must not lament; it were impiety to
sully them with a tear. To cherish their memory, to embalm them with our
praises, and, so far as we can, to emulate your bright example, will be the
truest mark of our respect, the best tribute we can offer. Your wife will thus
preserve the memory of the best of husbands, and thus your children will prove
their filial piety.
By dwelling constantly on
your words and actions, they will have an illustrious character before their
eyes, and, not content with the bare image of your mortal frame, they will have
what is more valuable-- the form and features of your mind. Busts and statues,
like their originals, are frail and perishable. The soul is formed of finer
elements, and its inward form is not to be expressed by the hand of an artist
with unconscious matter--our manners and our morals may in some degree trace
the resemblance. All of you that gained our love and raised our admiration
still subsists, and will ever subsist, preserved in the minds of men, the
register of ages, and the records of fame. Others, who had figured on the stage
of life and were the worthies of a former day, will sink, for want of a
faithful historian, into the common lot of oblivion, inglorious and
unremembered; but you, our lamented friend and head, delineated with truth, and
fairly consigned to posterity, will survive yourself, and triumph over the
injuries of time."
Source: New York Times, April 20, 1865
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