Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Friday, October 25, 2013

Mr. (Abp.) Phillip Jensen: "Don't Make the Reformation History"

Don’t make the Reformation history


[This post is courtesy of Phillip Jensen, Dean of St Andrew's Cathedral in Sydney.]

The Reformation is becoming history.

If “history is written by winners”, secularists are writing our history and materialistic governments, are setting the curriculum. Because such governments are concerned with national peace, harmony and unity, not even the multiculturalists will be able to save the Reformation from the dust and ashes of negligence and ignorance.

Secularists want to understand the world, including its history, without any reference to the supernatural. Begrudgingly they allow the study of religion as yesteryear’s superstitions that led to bondage and war. But there is little motivation to understand the deep convictions of people that changed their way of life or to credit any religious movement with advancing the welfare of society.

The government’s view of education is too utilitarian to be interested in the theological disputes of a different century. They want a society, which is sufficiently educated to advance the economic welfare of the nation. The languages of trade are taught; not the languages of our culture, let alone the activity of language learning for its own sake.

Governments are concerned with peace and harmony within society. They do not want to teach on divisive subjects or remind us of our past divisions. Throughout most of Australia’s European settlement there has been a deep division between Protestants and Catholics, the heirs of the Reformation and the Counter-Reformation. Government departments, schools, even sporting teams were places of deep division. The most painful division of all was within families of mixed marriages. No government wants to do anything that would return us to such sectarian divisions.
Australia was settled by a Protestant nation, which established our institutions on Protestant views of society, government, economy and culture. Of recent decades, multiculturalism has made people of all views, philosophies and religions welcome in Australia. By affirmative action we have sought to make all people feel at home. It almost does not matter how small and obscure a culture is, we are happy that it has some place under the Australian sun. The mainstream cultures, upon which our society has been built, are considered strong enough to promote their own views and look after themselves. However, this marginalizes the mainstream history into an enclave of true believers and leaves the wider community ignorant of the forces that have shaped our nation. The social capital of the nation is depreciated as the common history is ignored in favour of minority groupings. Consequently, the Reformation and Counter-Reformation, that are so important to understanding Australian culture, are omitted from public consciousness.

While the Reformation involved political movements, nationalism and even warfare, it was at heart a spiritual and theological reform of people and churches. The gospel had become lost over the centuries of European history. Corrupted by power, the church no longer preached Christ with clarity. The Reformers returned to preaching five great themes: Scripture alone; faith alone; grace alone; Christ alone; and glory to God alone. The emphasis on “alone” was the removal of the many church traditions that had come to obscure the gospel. It becomes even more important therefore, that we who are the heirs of the Reformation remind ourselves of that great period in history when God so moved amongst his people.

For the rest of this sober, simple, but clear article from a well-schooled Churchman (D.Phil. Oxon.) see:
http://matthiasmedia.com/briefing/2013/10/dont-make-the-reformation-history/

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