Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, June 13, 2010

James 3 in the First Sunday in Trinity: Comfortable Words» Blog Archive » Mark Frank on Christian civility

Comfortable Words» Blog Archive » Mark Frank on Christian civility

Mark Frank on Christian civility

The Revd Mark Frank (1613-1664)
ST JAMES warns in our reading at Evensong tonight (Jas 3),

THE tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature.

When we speak of Anglicanism as a via media or a religion of moderation, we should maybe bear this in mind.

IT IS none of Christ’s religion that teaches men to be uncivil; no, not to return one incivility with another: no, not “revile again though we be reviled,” says S. Peter (1 Pet 2:23), and brings Christ for an example. Others doing us wrong, nay shrewdly persecuting us too, will not authorize us to do it, to requite our very persecutors with any incivility.

A good memorandum for those who make it an especial sign of their being better Christians than others, to be rude and uncivil to their betters, to be saucy and unmannerly to any, to all that run not riot with them into the same madness and folly, sacrilege and heresy; that cannot be content to do men wrong, and rob them of their dues, but must do it with ill language and incivility.

They forget, sure, “the Lord is at hand;” that there is any such thing as a Lord, any superior above them, either at hand or afar off, either in this world or in the other. The Apostle’s επιείκεια is for moderation in this point too, civil and handsome terms, gestures, and carriage; that we should carry ourselves like men, at least, if we will not like Christians.

The Revd Mark Frank (1613-1664). Sermon for The Fourth Sunday In Advent

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