Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, May 23, 2010

Evangelicals do not undervalue unity « The Barnabas Project


Evangelicals do not undervalue unity « The Barnabas Project

What Evangelical Religion is not

According to J. C. Ryle, Bishop of Liverpool 1880–1900

‘I go on to say that Evangelical religion does not undervalue unity. It is not true to say that we do. We love harmony and peace as much as any Christians in the world. We long for that day when there shall be no more controversy, strife, and division; when Ephraim shall no longer vex Judah, nor Judah Ephraim.But we firmly maintain that there can be no real unity without oneness in the faith. We protest against the idea of unity based on a common Episcopacy, and not on a common belief of Christ’s Gospel. As for the theories of those who make advances to Rome, and hold out the hand to the Church of Bonner and Gardiner, while they turn their backs on the Church of Knox and Rutherford, Chalmers and M’Cheyne, we repudiate them with indignation as unworthy of English Churchmen. We abhor the very idea of reunion with Rome, unless Rome first purges herself from her many false doctrines and superstitions.

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