Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Monday, September 30, 2013

Mr. Andy Underhile: Wilhelmus a Brakel and "Unbiblical Mysticism"


http://andycontramundum.blogspot.com/2010/08/mysticism-is-not-christian-spirituality.html

Mysticism Is Not Christian Spirituality

True biblical spirituality consists of having communion with God in Christ. Whenever people lose sight of this, they tend toward natural speculation, which they imagine to be extraordinarily lofty and spiritual. So-called Christians commit an especially grievous error when they walk this path. Removing Christ from the equation and looking inward to find God is the exact philosophy of Pantheism. It is not, nor ever will be, Christianity. Hinduism and other such Pantheistic religions busy themselves in such meditation and speculation.

 
The Dutch theologian Wilhelmus à Brakel, writes:
 
“The difference between the self-denial, love, beholding of God, etc., of the mystics and of the truly godly consists in this: The mystics comprehend, say, and do everything according to their natural intellect, fantasy, and imagination, doing so without the Spirit. They do not make use of the Lord Jesus (that is, as a ransom, and righteousness unto justification and peace), as being the only way of approach unto God, and unto true and genuine sanctification. Such exercises and this way are hidden from them. Those, however, who are truly godly, regenerate, and who truly believe, live by faith and not by sight. In all things they make use of the Lord Jesus. They come to the Father by Him, accustom themselves to behold God in the face of Jesus Christ, do everything as in the presence of God, and walk before God’s countenance in humility, fear, love, and obedience. These are the old paths. From this you can observe that the difference between the mystics and the truly godly is as the difference between imagination and truth; between being natural and without the Spirit and being led by the Spirit; between worldly and heavenly; between seeking an unknown God and serving the true God; and between being engaged without, and contrary to, the Holy Scriptures (dabbling with invisible things), and living according to the written Word of God. A truly godly person remains humble and serves God in Spirit and truth, and is thus kept from the temptation of entertaining high-minded and fabricated imaginations.” (1)
 
For more, see:
 

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