Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Thursday, September 19, 2013

Mr. Andy Underhile: Infant Baptism, Objection 6 Answered

By Mr. Andy Underhile

http://andycontramundum.blogspot.com/2013/09/infant-baptism-objections-answered-6.html

Infant Baptism, Objections Answered, 6

 
6. It is often objected that baptism can do infants no good.
 

“What good can a little sprinkling with water do a tiny, unconscious baby?” My chief response to this is: what good did circumcision do an 8-day-old Jewish baby? To even ask this question is to impugn the wisdom of God. It is for that reason a most impious objection. When the opponents of the apostle Paul asked the question, “What profit is there in circumcision?” he answered, “Much in every way” (Rom. 3:1-2). Baptism, like circumcision, is a sign of many important truths and a seal of many important covenant blessings. Can anyone possibly assert that there is no advantage in the practice of that which holds up to our view, in a significant way, several of those fundamental doctrines of the gospel which are of deep personal interest to us and our children? Can we not profit by attending on a sacrament which signifies to us our fallen, depraved nature, and the way God has appointed in his wisdom and love to recover us by the atoning blood and cleansing Spirit of Jesus Christ our Savior? In baptism, we are dedicating our children to God by a rite of His own institution.
 
It is for this reason that those who share our paedobaptist conviction have always asserted that those who refuse or neglect to baptize their children sin against Christ by disobeying his solemn command, and they sin against their children and themselves by depriving them of the great benefits of the covenant. They can pretend that this is a disputed point if they want to, but is this not an attempt to be wiser than God? Those may sound like rather harsh words, but let me hasten to say two things. The words of the Belgic Confession are much harsher as are Ursinus' words in the commentary on his own Heidelberg Catechism. Moreover, John MacArthur, in a sermon against infant baptism, used harsher words than I have when he call the practice of infant baptism "devilish." Whatever my personal views are on the doctrine of the Baptists and their erroneous view of the sacraments, you have never read the words "devilish" in any of my articles on the subject.
 
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