Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, September 23, 2012

Horatio Southgate: Moral Law in Islamic Missions

http://livingtext.wordpress.com/2012/09/23/4178/

The Moral Law in Islamic Missions

Horatio Southgate writes:

 
The boast of Mohammedanism is the morality which it inculcates, and this boast is the weapon which can be most effectually used against it. A Mussulman not only listens with patience to the strongest delineations of moral duty, but they invariably increase his respect for the teacher. Many of the Mohammedan treatises on practical religion may be read with profit, even by a Christian. They inculcate the fear and love of God, humility, patience, resignation, purity, and kindness, very much in the spirit and manner of the Old Testament. The religious state of the Mohammedans corresponds remarkably with that of the Jews at the coming of Christ; and the introduction of Christianity furnishes us with the true model of a Christian mission among the Mohammedans. Each missionary should be a John the Baptist, preaching repentance to a guilty nation, or, like the Saviour, should go about teaching the spiritual character of the Law of God. The Mohammedans, like the Jews in our Saviour’s time, have departed very far even from the original spirit of their own religion. Their moral character has degenerated, and their religious practice has become a round of vain and frivolous superstitions. It stands only in meats and drinks, in divers washings and carnal ordinances. They need first of all a forerunner to prepare the way of the Lord. They need to feel their moral necessity of another Mediator and a better covenant.
 
From Narrative of a Tour Through Armenia, Kurdistan, Persia and Mesopotamia: With Observations Upon the Condition of Mohammedanism and Christianity in Those Countries, Volume 2.

No comments: