Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, January 8, 2014

(9-Marks.Org): Book Review of Osteen's "Break Out!"

Book Review: Break Out!, by Joel Osteen

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Joel Osteen, Break Out! 5 Keys to Go Beyond Your Barriers and Live an Extraordinary Life. FaithWords, 2013. 243 pages. $26.00



Detroit’s freeways are framed by dozens of billboards featuring happy, young, successful people enjoying a night of games and entertainment at one of the city’s casinos. The sleek, enticing images preach an alluring message: “Greatness awaits you in the casinos.” “You were born to be lucky.” On and on it goes. A closer look reveals the 1-800 number for Gambler’s Anonymous. And if you ever went to a casino, you would find that the reality does not quite match the billboard.


For years, potential casino operators attempted to get gambling legalized in Detroit. On three different occasions, they got an initiative on the ballot, but there was one pastor in the city who stood in their way. He knew what gambling would do to this city. He organized and educated, and each time the initiative was defeated. Then this pastor had a serious heart attack, and the initiative for casinos in Detroit was back in play. This time, the organizers did not have the pesky pastor to contend with. But they did something else. On this fourth attempt, the organizers gathered a number of pastors from Detroit together and offered them stock in the casinos in exchange for their support from the pulpits. They were told to sell this idea to the people as something that will be good for the economy and will save our city. The pastors did, and on the fourth try, the initiative passed.


Today you can visit the casinos. Go to the slot machines and watch the glazed-over faces of old people whose reverse mortgages freed up some money so they could buy tokens for the slot machines. Hour after hour, they pull the one-armed bandit, awaiting the glory the billboards promise. Fear sets in. They think, “If I get up from the machine, the next person will come and win.” So they sit, hour after hour, until their clothes are soiled and their tokens are gone. Next month, after the social security check arrives, some of them will be on the first bus back to try again.


And in case you haven’t heard, Detroit is bankrupt.




The promises of the prosperity gospel are like the billboards of Detroit’s casinos. It looks so good. It seems so appealing. One of its most influential voices is Joel Osteen, the pastor of Lakewood Church in Houston, Texas who recently released a new book called Break Out! If Disneyworld was a church, Joel Osteen would be the pastor. Break Out! is basically a combination of “When You Wish upon a Star” and “A Whole New World.”




The problem is, Joel is a pastor, and his sermons and books are presented as truth, not fairy tales, and thousands of people really believe what he says. Some may be in our churches.




THE MAIN MESSAGE


Break Out! is a collection of twenty-five chapters (presumably sermons) organized into five sections. I could not discern much difference between the first four sections: (1) Believe Bigger; (2) Consider God, Not Circumstances; (3) Pray God-sized Prayers; 4) Keep the Right Perspective. The chapters basically follow the formula of stating the principle, supporting it with a story, inserting a vague reference to the Bible, and closing with a few more stories and exhortations.




Joel’s message is clear: God helps those who help themselves. “Right now, something is looking for you. Something already has your name on it. As long as you’re doing your best to honor God and you have a heart to help others, an explosive blessing will find its way into your hands” (Ch. 4).[1] “If you stay on the high road and just keep being your best, you will see the hand of God at work in amazing ways” (Ch. 9). “But God is saying to you...If you only believe, I will turn the situation around. If you only believe, breakthroughs are headed your way. When you believe, the surpassing greatness of God’s power is released” (Ch. 13) “When God sees you do your part, He will do His part” (Ch. 16).




Faith is the dream in your heart. “God did not create you to be average….He created you to do something amazing. He’s put the seeds of greatness on the inside” (Ch. 25). But Osteen consistently portrays greatness as success in business, wealth, health, and overcoming addictions. Rarely, if ever, is “looking like Jesus” even mentioned.




If you listen carefully, Osteen is telling you that you can be your own Savior. Like the little engine that could, you can do it. You can do it. But the message of the Bible is that you cannot do it. That is why Christ came to this earth. He did what we could not do, dying on the cross to pay for your sins and rising from the grave to give you life if you repent and believe in him. If you keep telling people that they can do something they really can’t, you are not helping people. You are putting them in bondage.




In the fifth section, “Don’t Settle for Good Enough” there are some moments where Joel says some things that could have some value. The problem is that they not only sit in a context of other errors but they blatantly contradict what he says earlier in the book.




THE MAIN PROBLEMS


The chief problem of this book is that Osteen centers life on achieving the American Dream—success, prosperity and health. But the Bible never presents the Christian life like this. Instead, our lives are centered upon Christ and the gospel. This chief problem is reflected in these other serious problems.




1. Break Out! constantly distorts the Bible at a basic, factual level.


First, Break Out! constantly distorts the Bible at a basic, factual level. In chapter 7, Osteen recounts the story of Moses leading the children of Israel out of Egypt, through the desert, in order to get to the Promised Land. He claims that when Moses became discouraged along the way, God asked him what he was holding in his hand. He goes on to tell the story of how Moses threw down his rod, which God turned into a snake. The problem is, this did not happen when Moses was leading the children of Israel out of Egypt, but in Exodus 4 when Moses was at the burning bush.




Also in chapter 7, Osteen retells the story of the lepers who went in search of food from the Syrians in 2 Kings 7. He claims that the Bible says (and he puts this in quotes), “As they marched toward the enemy, God multiplied the sound of their footsteps and caused them to sound like a vast army.”  The text simply does not say this. This twisting of the facts fits Joel’s point of believing in yourself and seeing God do amazing things. But how can you trust Osteen to interpret the text correctly if he cannot get the simple facts of the story right?




There’s plenty more of this, but one of the most egregious examples of twisting Scripture is in chapter 10. Osteen claims that when Job was in the midst of his adversity he said, “God, I know You have granted me favor.” He presents this as a bold declaration of faith in the favor of God upon his life in the midst of a trial. But in Job 10, Job is bitterly complaining to God. Yes, Job does say in verse 12 that, “You have granted me life and steadfast love, and your care has preserved my spirit.” But Job was talking about what God had previously done for him, only to now crush him and destroy him. Job was not declaring a word of faith, he was screaming out at the seeming injustice of God for giving him life and blessing, only to take it all away. In verses 18-19 Job says, “Why did you bring me out from the womb? Would that I had died before any eye had seen me and were as though I had not been, carried from the womb to the grave.” At that moment, Job was not exactly feeling the X-factor.




For the rest, see:
http://www.9marks.org/books/book-review-break-out-joel-osteen




We would add:





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