- The Jewish BackgroundFrom 587 to 140 BCPalestine in the Last Century BCSects and PartiesThe Dispersion
- Jesus of NazarethBaptismTemptationsJesus and JohnThe Galilean Mission AD 28-29Martyr ProphetOn to JerusalemThe Last Phase
- Paul and the First Expansion 30-65The Jerusalem CommunityThe Emergence of PaulThe MissionThe OppositionThe Pauline ChristThe New Religion and SocietyPaul and JamesThe Pauline MinistryThe LiturgyBaptism and the EucharistRelation with the AuthoritiesThe Neronian Persecution
- The Christian Synagogue 70-135The New Israel and the OldThe Christian MissionThe Church and SocietySound Doctrine and the OpponentsThe Christian MinistryThe LiturgyDiffering InterpretationThe Christians and the Empire
- Opposition Cult 135-80The Roman Empire in the Second CenturyThe OppositionChristian Advance
- Acute Hellenization 135-193The Gnostic MovementReasons for the Success of GnosticismThe Alexandrian Gnostic TeachersThe Gnostic LegacyMarcionLater Developments
- The Emergence of Orthodoxy 135-193The ApologistsIrenaeusEmergent OrthodoxyThreats to UnityConclusion
- Out of the Shadows 193-235The Severan DynastyChristianity’s RivalsOrthodoxyRevival of MissionPagan ReactionThe Return of Peace
- Struggle and Advance 235-260Christian ProgressManicheismThe Decian PersecutionValerian
- The Third Century: The Western Churches 190-260Latin Christianity
- The Third Century: Christian Platonism of Alexandria and its Opponents 190- 275Christian Platonists
- Church and People in the Third CenturyAuthority and Church OrderBishops and ClergyThe SenioresThe PeopleArt, Literature and EthicsRural Christianity and the First Monks
- The Age of Diocletian 270-305The Pagan FrontThe Advance of ChristianityDiocletian and the Great Persecution
- The Constantinian Revolution 305-330Tetrarchy and DynastyThe Propaganda WarThe Hinge of Fate 311-313From Milan to Chyrsopolis 313-324The Donatists: Pandora’s BoxAriusCouncil of NicaeaConstantinople: Nova Roma
- Toward Byzantinism 330-361Constantine and AthanasiusThe Council of Sardica 342/43The Search for Equilibrium 343-53Constantius as Sole Emperor 353-361Constantius and the Quest for a Unifying Creed
- From Pagan to Christian Society 330-360The New SynthesisThe Process of ChristianizationChristianity and the Countryside
- Hero of a Lost Cause: The Emperor Julian 360-363The Early YearsThe Successful GeneralThe Failed Revolution
- New Perspectives in the West and East 363-399The WestThe East
- The North African DimensionThe DonatistsAugustinePelagius and Pelagianism
- Christianity and Barbarism: The West 380-450The End of the Pagan IdealClaudianPrudentiusPriscillianPaulinusJeromeHonoratusJohn CassianThe Church and the Internal Crisis of the Empire
- The Road to Chalcedon 398-451The Survival of the East Roman ProvincesJohn Chyrsostom at Constantinople 398-404Nestorius and Cyril 428-431The Formula of Reunion 433The Interlude 433-46Dioscorus and EutychesChalcedon 451
- The Catholic Recovery in the West 451-536BritainNorth Africa under the VandalsGaulItalyThe Acacian Schism and its AftermathThe Decline of the Ostrogothic Kingdom
- Justinian and the Byzantine Achievement 527-65Justinian’s Renewal (Renovatio)The Reoccupation of North Africa 533-34Byzantine Art and ArchitectureThe Emergence of the Monophysite Church 519-31The Emergence of Neo-ChalcedonianismThe Three Chapters 544-54The Failure of the Reconquista 555-565
- “And East is East…” 565-604Rome and ConstantinopleChalcedonians and MonophysitesThe Celtic IrruptionSt. Benedict and MonasticismPope Gregory 1
William Hugh Clifford Frend
William Hugh Clifford Frend (11 January 1916 – 1 August 2005) was an English ecclesiastical historian, archaeologist and Anglican priest.
Contents
Academic career
- Haileybury College (scholar)
- Keble College, Oxford (scholar, B.A. First class in Modern History 1937, M.A. 1951, D.Phil. with thesis on Donatists 1940, D.D. 1966)
- Craven Scholarship to study in Berlin (with Hans Lietzmann) and North Africa
- Research fellowship at University of Nottingham
- Associate Director, Egypt Exploration Society, Q'asr Ibrim, Nubia 1963-64
- Bye Fellow of Gonville and Caius College, Cambridge (B.D. 1964)
- Fellow and University lecturer in Divinity. During this time the Prince of Wales, then reading archaeology and anthropology at Trinity, was one of his students.
- Professor of Ecclesiastical History, and Dean of the Faculty of Divinity, in the University of Glasgow 1969-84 (Emeritus 1984-2005)
- Chairman, Association of University Teachers 1976-78
- Frend once stood for local government as Liberal Party candidate in Cambridge
- In the 1980s he worked at Carthage with a team from the University of Michigan
- In retirement was again elected Bye Fellow of Caius and in his last years wrote a new book about the early life of Augustine
Military career
- Assistant Principal, War Office 1940
- Seconded to Cabinet Office and served on Committees for Allied Supplies and the Free French
- Liaison officer, Psychological Warfare Branch, Tunis
- Service in Austria for 18 months
- Italy
- Commissioned officer, Queen's Royal Regiment 1947-67
Ministry
Frend inclined towards the Low Church tradition. He was a sometimes reluctant liberal who cautiously supported the ordination of women but criticised Bishop Jenkins of Durham over his non-traditional ideas about Christmas. He was considered a good and humble pastor and an enlightening, if theologically uncoventional, preacher.
- Reader 1956-82
- Ordained deacon in the Scottish Episcopal Church 1982
- Non Stipendiary Minister, Aberfoyle 1982-84
- Ordained priest in the Scottish Episcopal Church 1983
- Priest-in-charge, Barnwell with Thurning and Luddington 1984-90
- Permission to Officiate in the Diocese of Ely 1990-2005
- Until his death, he continued to take two services every month
Public recognition
- Złoty Krzyż Zasługi z Mieczami (Gold Cross of Merit with Swords), Government of the Polish Republic in Exile
- Territorial Efficiency Decoration 1959
- Fellow of the Society of Antiquaries of London 1952
- Fellow of the Royal Historical Society 1954
- D.D. honoris causa, University of Edinburgh 1974
- Fellow of the Royal Society of Edinburgh 1979
- Fellow of the British Academy 1983
- He set up and financed the Frend Medal, awarded by the Society of Antiquaries for archaeology, history and topography of the early Christian Church.[1] Recipients include Harold McCartet Taylor and Charles Thomas (1981),[2] Philip Rahtz (2003), Günter P Gehring (2000)[3] Birthe Kjølbye-Biddle (1986),[4] Nancy Gauthier (2002),[5] and Samuel Turner 2004.[6]
Family
Frend was married to Mary Grace (née Crook; 1951-2002). They had one son, Simon, and one daughter, Sally. His father was a priest of High Church persuasion.
Major works
- The Donatist Church (1952)
- Martyrdom and Persecution in the Early Church (1965)
- The Rise of the Monophysite Movement (1972)
- The Rise of Christianity (1984)
See also
- Professor of Ecclesiastical History, Glasgow
- List of Professorships at the University of Glasgow
- Trinity College, Glasgow
References
- Jump up ^ "Society of Antiquaries of London - Volume 83, 2003". sal.org.uk. 2011. Retrieved 3 June 2011. "archaeology, history and topography of the early Christian Church"
- Jump up ^ "Society of Antiquaries of London - Harold McCartet Taylor, C.B.E., T.D., M.A., M.Sc., Ph.D.". sal.org.uk. 2011. Retrieved 3 June 2011. "Charles Thomas"
- Jump up ^ "Society of Antiquaries of London - Volume 80, 2000 work=sal.org.uk". 2011. Retrieved 3 June 2011. "Günter P Gehring"
- Jump up ^ [author missing] (2011 [last update]). "Society of Antiquaries of London - Birthe Kjølbye-Biddle". sal.org.uk. Retrieved 3 June 2011. "1986"
- Jump up ^ [author missing] (2011 [last update]). "Society of Antiquaries of London - Volume 82, 2002". sal.org.uk. Retrieved 3 June 2011. "Nancy Gauthier"
- Jump up ^ [author missing] (2011 [last update]). "Society of Antiquaries of London - Salon 87 - 25 April 2004". sal.org.uk. Retrieved 3 June 2011. "Samuel Turner"
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