Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Saturday, October 19, 2013

Mr. Tim Challies' Summary of Mr. John MacArthur's "Test the Spirits" & Costalist "Strange Fire"

http://www.challies.com/liveblogging/strange-fire-conference-john-macarthur-tests-the-spirits

Strange Fire Conference: John MacArthur Tests the Spirits


The second day of the Strange Fire conference began with John MacArthur preaching a message titled “Testing the Spirits.” It was based on 1 John 4: “Beloved, do not believe every spirit, but test the spirits to see whether they are from God…”

There are many places in the New Testament where we are told to test all things and this is critical because Satan and his demons exist and because they operate a kingdom of lies that dominates the world. Satan has been allowed to run loose in this world and he and his agents are disguised as angels of light. We should not be surprised that Satan operates 99% of the time in false religion, in lies and deception. He is not the one behind the corruption in sinful society—the flesh takes care of that. He is behind the false systems of belief that pervade this world.

MacArthur said that many Christians get spiritual warfare all wrong and turned briefly to 2 Corinthians 10:3ff where we see that the weapons of our warfare are not human and that we cannot rely on anything concocted by man. Our weapons must be divinely powerful. Why? Because we must be engaged in the destruction of fortresses. The picture here is that human weapons are no match for a huge and impregnable fortress. We are assaulting formidable edifices and cannot use pea-shooters. These fortresses are speculations, ideas, psychologies, and religions. Spiritual warfare is not about running off demons, but battling for the mind.

Why? Because the world is imprisoned in belief systems and worldly people are fortified in them. These belief systems become their prisons and end up being their tombs. The architect of it all is Satan, the arch-deceiver. These fortresses are further defined as “every lofty thing raised up against the knowledge of God.” This refers to every great insight or noble idea, everything raised up as an ideology against the knowledge of God.

What is our responsibility as Christians? It is to smash these ideologies, to crush these fortifications, and to take every thought captive to the obedience of Christ. Once again, we need to remember that we are engaged in a battle for how people think.

All throughout the Old and New Testaments we are warned about false prophets. We are warned to ensure we continue to be faithful to the truth. A key component of fighting this war is testing the spirits. We cannot go blithely along accepting whatever people aver or avow. We need to test and 1 John 4 gives us the tools to do that.

When the Great Awakening broke out, there was much debate about what was and what was not a true work of the Spirit. Jonathan Edwards went to 1 John 4 and MacArthur closely followed Edwards’ The Distinguishing Marks of a Work of the Spirit of God. (Note: Time did not permit him to get too far into this; the Strange Fire book contains a much more detailed examination.)

We are all responsible to assess anything and everything that is claimed to be a work of the Holy Spirit. These are timeless tests for all movements, all preaching, and all preachers. What is truly of the Holy Spirit will conform to these marks.

The context for this passage is the work of the Spirit (see 3:24). While the working of the Holy Spirit is invisible, the manifestations of his work are visible. We know Christ abides in us because the Spirit he has given is manifested in us. What is the Spirit doing in us? MacArthur provided a long list. The Spirit creates a desire for repentance, a hatred of sin, a belief in the gospel, a love for Christ, a desire to be a slave of Christ, a delight in Scripture, a longing for obedience, joy in trials, love of other believers, desire for fellowship, illumination of Scripture, a heart of praise, worship as a way of life, increasing Christ-likeness and much more besides.

But there are other spirits and it is noteworthy that in a sudden and unexpected shift from the glories of 3:24, the Holy Spirit brings words to John’s mind that move from the glorious reality of the true work of the Spirit to the deadly dangers of unholy spirits that are not from God. But we should not be surprised because we have always been warned that Satanic deception is with us. It is always at work. God has always warned his people and called them to vigilance and discernment. This war against the truth rages all the time.

It is a telling irony to MacArthur that if you criticize the charismatic movement and endeavor to be vigilant, and if you endeavor to hold them to Scripture while exposing error, they will condemn you as the sinner. Suddenly you are the one who is standing in the way of Christ’s prayer for unity. In order for this movement to succeed, they have to turn discernment into a transgression against Christ and his high priestly prayer. For the charismatic movement to survive, it must attack truth warriors and turn them into enemies of the Holy Spirit. The reason is simple: if sound doctrine rules, charismatic theology does not survive.

For more, see:
http://www.challies.com/liveblogging/strange-fire-conference-john-macarthur-tests-the-spirits

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