19 September 690 A.D. Theodore of Tarsus
Died—One of the Good Archbishops of Canterbury (7th of 105)…Scholarly, Pastoral, Kindly
& Christian
Theodore of Tarsus was not anyone's first choice
for the post of Archbishop of Canterbury. As it proved, however, he was a good
alternate.
When Deusdedit, the fifth
Archbishop of Canterbury, died, Wighard, a priest recommended by King Oswald of
Northumbria, proceeded to Rome to be consecrated for the vacant position. He
died of plague before he could receive consecration. The pope decided to appoint
his own man. In a monastery near Naples, there was an African-born abbot named
Adrian who understood church discipline, classical languages and was well-read
in the Bible.
Pope Vitalian ordered Adrian to
become the Archbishop of Britain. But Adrian replied that he was unworthy of
such an honor. He proposed a monk named Andrew instead. It turned out that
Andrew had all of the qualifications except one: health. He was too ill to go.
The pope told Adrian to begin packing. Again Adrian resisted; he pleaded for
time to find someone else.
This time Adrian turned up a
healthy, well-trained, sixty-six year old monk named Theodore. Pope Vitalian
agreed that Theodore might have the job. However, Adrian must accompany
Theodore to England.
The pope had several reasons for
imposing this condition. First, Adrian had already traveled through France
twice. His knowledge would be of help to Theodore. Second, Adrian would be able
to take with some of his abbey's monks as assistants. Third, Adrian could keep
an eye on Theodore to make sure he did not introduce errors among the English.
Avoiding errors was especially
important. England had long been divided between Christians of the Celtic tradition and those who accepted Roman forms. Only
recently, at the synod of Whitby, had the whole island adopted the Roman
tradition. Resentment still ran high. Theodore could have complicated matters
by introducing yet a third tradition, for he was from Tarsus in the Roman
Empire's Eastern province, Celicia. In fact, Theodore had to wait four months
for his hair to grow out so he could get the proper Roman haircut!
Two months after Theodore's
ordination, Adrian and he set out. They were detained at Arles, waiting for
authorization to travel through France. Afterward Theodore stayed with the
bishop of Paris while Adrian visited several other bishops. A hard winter
overtook Adrian and he had to prolong his stay among the French. Theodore then
crossed the channel, but Adrian remained behind because he was sick. As a
further complication, Ebrin, the King's mayor of the palace, detained Adrian on
suspicion of conspiracy.
After Adrian finally joined
Theodore in England, the two made a circuit of the entire nation. Theodore was
well received everywhere he went; he ordained bishops and corrected abuses.
Under his administration, local councils were held. Saxon historian Bede said
Theodore was the "first archbishop whom all the English church
obeyed." Together Theodore and Adrian taught Roman forms and the proper
dating of Easter; and Adrian schooled the English in mathematics, astronomy,
Latin and the Bible.
Bede considered those the
happiest days of England. Theodore of Tarsus was archbishop for twenty-one
years and left a united church. He is commemorated in the Anglican church on this day, September 19, each year. After Theodore died,
Adrian finally accepted the archbishop post that was supposed to have been his
from the start.
Bibliography:
1. Bede. A History of the English Church and People [Ecclesiastical History of
England]. Harmondsworth, Middlesex, England: Penguin, 1968.
2. Hook, Walter Farquhar, 1798-1875. Lives of the Archbishops of Canterbury.
London, R. Bentley, 1865-1884.
3. Hunter-Blair, D.O. "Theodore, Archbishop of Canterbury." The Catholic Encyclopedia.
New York: Robert Appleton, 1914.
4. McKilliam, Annie E. A Chronicle of the Archbishops of Canterbury.
London: J. Clarke, 1913.
5. "Theodore of Tarsus." Dictionary of National Biography.
Oxford, 1950.
6. "Theodore of Tarsus, St." Oxford Dictionary of the Christian Church, edited
by F. L. Cross, F. L. and E. A. Livingstone. Oxford, 1997.
Last updated June,
2007
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