Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Friday, September 26, 2014

26 September 1861 A.D. Abraham Lincoln’s National Fast for National Sins and Crimes


26 September 1861 A.D.  Abraham Lincoln’s National Fast for National Sins and Crimes ßOh no, not that!  Abortion Itself Makes the Civil War Casualties Look Like Meek and Mild;  Liberals Extol Abortion While Conservatives Argue “American Exceptionalism”

Graves, Dan. “President Lincoln’s Fast.”  Christianity.com.  Apr 2007.  http://www.christianity.com/church/church-history/timeline/1801-1900/president-lincolns-fast-11630524.html.   Accessed 24 May 2014.

Historians have argued whether or not Abraham Lincoln, one of America's best-known presidents, ever became a committed Christian. As a youth Lincoln mocked the scriptures. After the death of his favorite son, Willie, he groped for some hope which could give him solace. His wife Mary and he attended seances, but eventually renounced them as fraudulent. The cares and trials of the war drove Lincoln increasingly to his Bible.

His lifelong friend Joshua Speed remembered, "As I entered the room near night, [Lincoln] was sitting near a window reading his Bible. Approaching him, I said, 'I am glad to see you profitably engaged.' 'Yes,' said he, 'I am profitably engaged.' 'Well,' said I, 'if you have recovered from your skepticism I am sorry to say that I have not!' Looking me earnestly in the face, and placing his hand upon my shoulder, he said: 'You are wrong Speed; take all of this book upon reason that you can, and the balance on faith and you will live and die a happier and better man.'"

Many of Lincoln's communications allude to God. In his personal correspondence to Mrs. Gurney, a Quakeress, he wrote, "We hoped for a happy termination of this terrible war before this; but God knows best and has ruled otherwise." Increasingly he saw himself as an instrument of the Lord's will, inscrutable though that might be.

He wrestled to understand why the North continued to lose although its cause, the abolition of slavery and preservation of the union, seemed the more justifiable side. In the end, in a note not written for public consumption, Lincoln concluded that "the will of God prevails. . . .Both [sides] may be wrong. . . .in the present civil war it is quite possible God's purpose is something quite different from the purpose of either party."

There was as much sin to evoke God's wrath upon the Union as on the slave-owning Confederacy. On August 12, 1861 he issued a proclamation in the Northern States for a day of public humiliation, prayer and fasting "to be observed by the people of the United States with religious solemnities. ... It is peculiarly fit for us to recognize the hand of God in this terrible visitation, and in sorrowful remembrance of our own faults and crimes as a nation and as individuals to humble ourselves before Him, and to pray for His mercy... "

The fast was observed on this day, September 26, 1861, the last Thursday of the month. As anyone knows who is familiar with the history of the war, the fighting ground along for another three years, chewing up the lives and limbs of men in prodigious numbers. In the end Lincoln himself was assassinated. He left a legacy of profound words.

Bibliography:

  1. Current, Richard N. The Lincoln Nobody Knows. New York: McGraw-Hill, 1958.
  2. Gross, Ernie. This Day in Religion. New York, N.Y. : Neal-Schuman Publishers, 1990.
  3. Lincoln, Abraham. Collected Works of Abraham Lincoln. Edited by Roy P. Basler; Marion Dolores Pratt and Lloyd A. Dunlap, assistant editors. New Brunswick, New Jersey: Rutgers University Press, 1953 - 1955.

Last updated April, 2007.

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