Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Tuesday, November 12, 2013

Mr. (Rev. Dr. Prof.) Michael Kruger: "Did Justin Martyr Know the Gospel of John?"

Did Justin Martyr Know the Gospel of John?


Justin Martyr
There has been a long-standing scholarly discussion about how far back we can trace the roots of the fourfold gospel.  We certainly see it in Irenaeus, who is quite plain about his view, “It is not possible that the gospels can be either more or fewer than the number they are.  For, since there are four zones of the world in which we live and four principle winds… [and] the cherubim, too, were four-faced” (Haer. 3.11.8).

But, can we trace the fourfold gospel back even further?  Justin Martyr, an early Christian apologist writing c.150-160, is a key player in this debate.  He clearly knows the Synoptic Gospels—Matthew, Mark and Luke. But did he know John?  Scholars disagree about this. But, I think there are good reasons to think that he did.  Here are a few:

1. We should remember that Justin was the teacher and mentor of Tatian who was famous for producing a harmony of all four gospels known as the Diatesseron.  It is noteworthy not only that John was included in Tatian’s harmony, but that John provided the central chronological backbone for his work. If Tatian valued John so highly, then it is difficult to believe that his mentor, Justin, would have been unaware of this gospel.

2. At one point, Justin indicates how many gospels he knows when he describes these gospels as “drawn up by His apostles and those who followed them” (Dial 103). Since such language indicates (at least) two gospels written by apostles, and (at least) two written by apostolic companions.  Thus, Justin appears to receive (at least) four core gospels.  Given that we know three of these gospels are Matthew, Mark and Luke, it seems only natural to think the last one would be John.  And if it is not John, then which one is it?

For more, see:
http://michaeljkruger.com/did-justin-martyr-know-the-gospel-of-john/

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