Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, December 1, 2010

Double Predestination in the Carolingian Era « The Reformed Reader

In the 9th century, a Saxon monk named Gottschalk taught what is known today as double predestination. Swedish historian Bengt Hagglund explains it this way: “[Gottschalk] claimed (with some justification) that he found support for his teaching in the writings of Augustine” (p. 153). Hagglund goes on.

“Gottschalk did not say…that certain persons are predestined to evil. What is rather decided beforehand is that the ungodly will receive the punishment which they deserve, just as the righteous will receive eternal life. In both cases, therefore, the right thing is done. …The atonement wrought by Christ applies only to those elected to eternal life” (p. 153).

For more, see:
Double Predestination in the Carolingian Era « The Reformed Reader

No comments: