The Solid Declaration of the Formula of ConcordThe Comprehensive Summary, Foundation, Rule and Norm
Whereby All Dogmas should be Judged according to God's Word, and the Controversies that have Occurred should be Explained and Decided in a Christian Manner.
14] Moreover, since for the preservation of pure doctrine and for thorough, permanent, godly unity in the Church it is necessary, not only that the pure, wholesome doctrine be rightly presented, but also that the opponents who teach otherwise be reproved, 1 Tim. 3 (2 Tim. 3:16); Titus 1:9, — for faithful shepherds, as Luther says, should do both, namely, feed or nourish the lambs and resist the wolves, so that the sheep may flee from strange voices, John 10:12, and may separate the precious from the vile, Jer. 15:19, —
15] Therefore we have thoroughly and clearly declared ourselves to one another, also regarding these matters, as follows: that a distinction should and must by all means be observed between unnecessary and useless wrangling, on the one hand, whereby the Church ought not to be disturbed, since it destroys more than it builds up, and necessary controversy, on the other hand, as, when such a controversy occurs as involves the articles of faith or the chief heads of the Christian doctrine, where for the defense of the truth the false opposite doctrine must be reproved.
16] Now, although the aforesaid writings afford the Christian reader, who delights in and has a love for the divine truth, clear and correct information concerning each and every controverted article of our Christian religion, as to what he should regard and receive as right and true according to God's Word of the Prophetic and Apostolic Scriptures, and what he should reject, shun, and avoid as false and wrong; yet, in order that the truth may be preserved the more distinctly and clearly, and be distinguished from all errors, and that nothing be hidden and concealed under ordinary terms [rather general words and phrases], we have clearly and expressly declared ourselves to one another concerning the chief and most important articles taken one by one, which at the present time have come into controversy, so that there might be a public, definite testimony, not only for those now living, but also for our posterity, what is and should remain the unanimous understanding and judgment [decision] of our churches in reference to the articles in controversy, namely:
17] 1. First, that we reject and condemn all heresies and errors which were rejected and condemned in the primitive, ancient, orthodox Church, upon the true, firm ground of the holy divine Scriptures.
18] 2. Secondly, we reject and condemn all sects and heresies which are rejected in the writings, just mentioned, of the comprehensive summary of the Confession of our churches.
19] 3. Thirdly, since within thirty years some divisions arose among some theologians of the Augsburg Confession on account of the Interim and otherwise, it has been our purpose to state and declare plainly [categorically], purely, and clearly our faith and confession concerning each and every one of these in thesis and antithesis, i. e., the true doctrine and its opposite, in order that the foundation of divine truth might be manifest in all articles, and that all unlawful, doubtful, suspicious, and condemned doctrines, wherever and in whatever books they may be found, and whoever may have written them, or even now may be disposed to defend them, might be exposed [distinctly repudiated],
20] so that every one may be faithfully warned against the errors, which are spread here and there in the writings of some theologians, and no one be misled in this matter by the reputation [authority] of any man. From this declaration the Christian reader will inform himself in every emergency, and compare it with the writings enumerated above, and he will find out exactly that what was confessed in the beginning concerning each article in the comprehensive summary of our religion and faith, and what was afterward restated at various times, and is repeated by us in this document, is in no way contradictory, but the simple, immutable, permanent truth, and that we, therefore, do not change from one doctrine to another, as our adversaries falsely assert, but earnestly desire to be found loyal to the once-delivered Augsburg Confession and its unanimously accepted Christian sense, and through God's grace to abide thereby firmly and constantly in opposition to all corruptions which have entered.
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