Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Monday, October 26, 2009

Update on Questionairre

Update:

Our little questionairres are fun. The numbers suggest little more than some fun.

However, for those voting, here's a break-down and note.

1. Does ACNA not have Reformational leadership?

About 63% said "correct." Not a good signal.
About 18.7% said "perhaps."

A clear majority agreed they have no Reformational leadership. Combined, about 80% do not have rock-solid feelings about the leadership, including the "perhaps."

About 18.7% said "incorrect." These voters think the ACNA, in fact, has "Reformational leadership," a slam dunk minority.

2. The ACNA has contradictory and conflicting voices?

A clear majority said "Yes" with 71% of the vote. An ape could see that. No offense is intended by that, but their "dog and donkey" show with Rev. Warren and Rev. (some call him Metropolitan) Jonah was exhibit A.

About 14-ish% said "Maybe." Not very confident. Categories one and two, "yes" and "maybe" total about 85% of our voters. If these minor numbers meant anything, it's not inspiring.

About 14-ish% said "No." These votes were decisive, suggesting complementarity, absence of conflict and absence of contradition.

3. Bp. Iker and followers are Tractarians?

81% said "Yes."
19% said "Perhaps," again, a note of uncertainty.

4. Virtue represents authentic Anglicanism?

This one expresses little confidence in Virtue by the voters.

No one, 0%, said "Yes." Yikes.

About 31% said "Sometimes." That's somewhere around what voters in the last election cycle expressed for Congressman, in terms of trust and reliability. Virtue got whacked in this one.

Almost 25% said he's "confused."

About 46% said "No."

The total sense of the three categories: Virtue doesn't generally represent authentic Anglicanism, by anyone's read of these numbers.

The only thing Virtue is good for is his errand-boy service, wherein, like a "hired page on the Hill," he collects news articles from around the world. For this scribe, the commentary and comments are almost worthless, especially since there are far better commentators that Virtue hires. His moderators are just plain worthless.

We admit this little questionairre is essentially limited, if not worthless itself. However, it would be most fascinating to have a professional sociologist, social psychologist, an historian trained in Anglican history, a psychiatrist, and a skilled college of Presbyters produce a thorough analysis with questions to every single cleric in the ACNA. Let that report be done and we'll read it, not the puff-pieces we're getting.

That little puff piece by a Rev. William Fry on "Four Streams" was one sorry piece of work, yet Virtue runs with puerility.

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