Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Monday, August 3, 2009

Iain Campbell on Calvin's Institutes. 3.20.43-3.20.44

We continue to be thankful that the LORD's Prayer informs our Book of Common Prayer.

http://www.reformation21.org/calvin/




Calvin's Institutes. 3.20.43 - 3.20.44 Italic
Posted by Iain D Campbell ShareThis

The third petition of the Lord's Prayer, 'thy will be done on earth', is a necessary corollary of the first two. If God is truly our Father, and if our desire is truly for the expansion of his kingdom, we will wish ourselves and others to be subject to God's will revealed in Scripture. The essence of the petition is that we may wish nothing from ourselves but his Spirit may govern our hearts; and while the Spirit is inwardly teaching us we may learn to love the things that please him and to hate those which displease him. In consequence, our wish is that he may render futile and of no account whatever feelings are incompatible with his will (3.20.43).

Together, the first three petitions of the Lord's prayer will help us 'to keep God's glory alone before our eyes.'

In the second part of the Lord's Prayer, 'we descend to our own affairs', without bidding farewell to God's glory (3.20.44). Matters of food and drink may be mundane, but they are no less concerned with the glory of God than spiritual matters. The faith by which we pray exercises itself in relation to the earthly aspects of our existence, and 'our most gracious Father does not disdain to take even our bodies under his safekeeping' (3.20.44).

The order of the remaining petitions is not unimportant. There is, says Calvin, a move from what is inferior to what is superior, so that Christ takes us carefully from the petition for bread to the request for forgiveness. The phrase 'daily' is a corrective to our insatiable appetite for things which we will, over time, squander. To pile up wealth for ourselves, while at the same time asking for daily bread, is to mock God.

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