Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Wednesday, August 26, 2009

Derek Thomas blogs Calvin's Institutes. 4.1.1-4.1

Calvin's Institutes of the Christian Religion

4.1.1 - 4.1.4
Posted by Derek Thomas
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And thus we turn to Book 4 of the Institutes, the longest of the sections. How is the work of Christ on behalf of the elect appropriated? Answer: by faith in the gospel. But, since we are ignorant and slothful (Calvin's words), "we need outward helps to beget and increase faith within us" (4.1.1). These "helps" are to be found in the church. Citing Cyprian, Calvin makes (what to 21st century individualists sounds Romanesque) the statements: "for those to whom he is Father the church may also be Mother" and "there is no other way to enter into life unless this mother conceive us in her womb, give us birth, nourish us at her breast, and lastly unless she keep us under her care and guidance until, putting off mortal flesh, we become like the angels" (4.1.1; 4.1.4).

"I believe in the holy, catholic church," we affirm as we recite the Apostles' Creed, but do we really mean it? And we do so in the Creed before affirming our belief in personal salvation ("the forgiveness of sins"). Calvin's words above strike the modern evangelical as obscure at best and sacramental at worst. Twenty-first century evangelicalism knows the language of personal faith and personal quiet-times but balks at the corporate dimension of salvation and the means of grace. Extra ecclesiam nulla salus (outside the church there is no salvation) was only slightly modified by the Westminster Divines to allow for the possibility of salvation of "elect infants" dying in infancy and those whose mental abilities make it impossible for them to rationally understand the gospel (WCF 10:3). In doing so, the Divines in no way wished to distance themselves from Calvin's robust affirmation that the way salvation is appropriated is through the instrumentality of the church.

"I believe in the holy, catholic church." Do you?

1 comment:

Robert Kennedy said...

Are the Afrian bishops truly calvistic,I doubt it.Like their Anglo-catholic colleagues,many live in Africa, they like to dress up, wearing mitres and richly embroidered copes.
Anglicanism should remain loyal their Prayer Book Catholic heritage.
Calvinists still make one mistake,they should not forget the Tradition of the Undivided Church.
The Tradtion shaped the Bible.
It is not the other way round.I still regard Anglicanism as a branch of the Holy Catholic Church.
It should get rid of errors of the Calvinisic Reformers.
I have seen too much of these mistakes in my country
Robert Kennedy,The Netherlands.