(RNS) There's a popular saying in church-planting circles: It's easier to make babies than to raise the dead.
Lutheran bishops ordain the Rev. John Bardosky in 2011 as the new leader of the North American Lutheran Church, which broke away from the Evangelical Lutheran Church in America over the ELCA's decision to allow noncelibate gay clergy and other issues. RNS photo courtesy Carter Askren / The Metro Lutheran.
That principle applies to denominations as well, said the Rev. Paul Detterman, who helped found the Evangelical Covenant Order of Presbyterians in January.
"We thought it was easier in the long run to create something new rather than to keep on trying to modify existing forms," he said.
The "existing form," in Detterman's case, was the Presbyterian Church (USA), which remains the nation's largest Presbyterian denomination despite a decades-long plunge in membership.
The ECO may steepen that decline. Thousands of conservative Presbyterians, upset over the PC(USA)'s vote to lift its ban on partnered gay and lesbian clergy last year, are eyeing the new group. Planning for the ECO, which will not ordain sexually active gays and lesbians, preceded that vote, Detterman said.
Nonetheless, the ECO represents the third new mainline Protestant denomination since 2008 to split from a national church following elections to permit partnered gay clergy.
The Anglican Church in North America formed in late 2008, five years after the Episcopal Church consecrated an openly gay bishop in New Hampshire. In 2010, a year after the Evangelical Lutheran Church in America voted to allow partnered gay and lesbian clergy, conservatives formed the North American Lutheran Church.
Leaders of all three new denominations say the gay clergy issue was only the breaking point for conservatives, after years of dissatisfaction with overbearing bureaucracies, membership losses and liberal theology. Pessimistic about changing that course from within, some conservatives jumped ship instead.
"When orthodox and conservative Christians made homosexuality their flash-point issue, and they lost those struggles, in many ways they had no choice but to create these new structures," said Mark Tooley, president of the Institute for Religion & Democracy, a conservative Washington-based advocacy group.
The question now is whether these breakaway groups signal a seismic shift in American Protestantism, or just a few fissures in the theological terrain.
In some ways, the rifts are nothing new. American Protestants have been splintering since Roger Williams left Plymouth Colony in the 1630s, said Nancy Ammerman, a sociologist of religion at Boston University.
Yet the schisms counter a 20th-century trend in which ethnic and regional Protestant groups merged to form big-tent denominations such as the ELCA and PC(USA).
"What we may be experiencing at this point is the limit of that movement to draw a lot of diversity under one umbrella," said Ammerman, author of "Pillars of Faith: American Congregations and Their Partners."
Archbishop Robert Duncan, ACNA's leader, said the new denominations herald a burgeoning movement.
Archbishop Robert Duncan of the Anglican Church of North America prepares to be installed as archbishop in a June 24, 2009 ceremony at Christ Church in Plano, Texas. Religion News Service photo courtesy Suzanne Gill/ACNA.
"There is a Reformation going on in the Christian church, particularly in the West, and particularly in the mainline Protestant denominations," he said. Duncan's ACNA seeks to supplant the Episcopal Church as the U.S. branch of the worldwide Anglican Communion.
But some religion scholars say the new denominations are heading down a demographic dead end unless they can broaden their appeal beyond conservatives upset over pro-gay church policies.
"Public opinion about gays and lesbians and gay marriage are changing so dramatically that at some point in the future -- 10 years, let's say -- it's not going to matter very much," said Robert Wuthnow, a sociologist and director of the Center for the Study of Religion at Princeton University.
Wuthnow and other scholars say American Protestantism provides fertile ground for offshoots, with membership losses in one denomination often encouraging the outgrowth of another.
A Pastoral Exhortation to the Faithful in the Anglican Communion
1. We, under-shepherds of the one, holy, catholic and apostolic church of Jesus Christ, bring greetings to the faithful in the Anglican Communion. Grace to you and peace from God our Father and the Lord Jesus Christ. For in his great love for us, we are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit (Ephesians 2: 19-22).
3. We welcome Pope Benedict XVI’s stance on the common biblical teaching on human sexuality, and the commitment to continuing ecumenical dialogue.
4. At the same time we believe that the proposed Anglican Covenant sets the necessary parameters in safeguarding the catholic and apostolic faith and order of the Communion. It gives Anglican churches worldwide a clear and principled way forward in pursuing God’s divine purposes together in the one, holy, catholic and apostolic church of Jesus Christ. We urge churches in the Communion to actively work together towards a speedy adoption of the Covenant.
5. In God’s gracious purposes the Anglican Communion has moved beyond the historical beginnings and expressions of English Christianity into a worldwide Communion, of which the Church of England is a constitutive part. In view of the global nature of the Communion, matters of faith and order would inevitably have serious ramifications for the continuing well-being and coherence of the Communion as a whole, and not only for Provinces of the British Isles and The Episcopal Church in the USA. We urge the Archbishop of Canterbury to work in close collegial consultation with fellow Primates in the Communion, act decisively on already agreed measures in the Primates’ Meetings, and exercise effective leadership in nourishing the flock under our charge, so that none would be left wandering and bereft of spiritual oversight.
6. As Primates of the Communion and guardians of the catholic and apostolic faith and order, we stand in communion with our fellow bishops, clergy and laity who are steadfast in the biblical teaching against the ordination of openly homosexual clergy, the consecration of such to the episcopate, and the blessing of homosexual partnerships. We also urge them, as fellow Anglicans, to continue to stand firm with us in cherishing the Anglican heritage, in pursuing a common vocation, in expressing our unity and common life, and in maintaining our covenanted life together.
7. In the closing words of the Anglican Covenant: With joy and with firm resolve, we offer ourselves for fruitful service and binding ourselves more closely in the truth and love of Christ, to whom with the Father and the Holy Spirit be glory for ever. Amen.
“Now may the God of Peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.” (Hebrews 13.20, 21)
25th October 2009 Global South Primates Steering Committee: President: The Most Revd Peter J. Akinola, Nigeria General Secretary: The Most Revd John Chew, Southeast Asia Treasurer: The Most Revd Mouneer Anis, Jerusalem and the Middle East. Members: The Most Revd Emmanuel Kolini, Rwanda The Most Revd Stephen Than Myint Oo, Myanmar
