Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Showing posts with label 10 Commandments. Show all posts
Showing posts with label 10 Commandments. Show all posts

Tuesday, May 15, 2012

Sociology and Theology of Family: Family Upheaval & Theological Decline



Culture Wars : Religious decline, family upheaval occurring in tandem

By Peter Smith
THE COURIER-JOURNAL
http://www.blogs.courier-journal.com/
May 14, 2012

My story here looks at how churches are coping with a half-century of revolutionary change in Americans' family structures and sex lives. Nearly half of adults are now single, and the never-married and divorced as groups are less likely to attend church than married people. Many are divorced, cohabiting and/or unwed parents, their very presence posing a challenge to traditional church morals. Every church leader I spoke with said they'd rather bring out the welcome mats than the scarlet letters.

This conciliatory approach contrasts with the judgmentalism that churches showed more when they represented the establishment - and that doubtless many show today.

But here's another angle to consider: the family and sexual revolutions didn't happen in a vacuum. They were aided in part by religion's declining influence, and in turn hastened that decline.

According to author and journalist James Haught, the crumbling of sexual and other taboos is one of the surest signs that the United States is belatedly following Europe and other industrialized nations into a post-religious era.

In his book, "Fading Faith: The Rise of the Secular Age," Haught cites the growing lack of religious identity among young adults, the steep decline in liberal Protestant denominations and an exodus from the Catholic Church.

And this, from an essay based on the book in the Charleston, W.Va., Gazette, where he is editor:

"A half-century ago, church-backed laws had power in America. In the 1950s, it was a crime to look at the equivalent of a Playboy magazine or R-rated movie - or for stores to open on the Sabbath - or to buy a cocktail or lottery ticket - or to sell birth-control devices in some states - or to be homosexual - or to terminate a pregnancy - or to read a sexy novel - or for an unwed couple to share a bedroom. Now all those morality laws have fallen, one after another. Currently, state after state is legalizing gay marriage, despite church outrage."

A different world indeed. But did these social lurches cause the religious decline, result from it, or some combination of both?

Survey after survey is confirming the "creeping secularism" in the nation, in the words of "American Grace" authors Robert Putnam and David Campbell. This trend is driven by the youngest adults who are increasingly rejecting the religions of their elders (often retaining some type of spirituality, but without signing on to particular dogma or religious tribal identity). Just between 2006 and 2011, they wrote, growing minorities of adults and particularly young adults are more likely to disbelieve in God, avoid religious services, consider sex outside of marriage to be OK, support gay marriage and believe in evolution without divine involvement.

So is America becoming more like secular Europe? Not so fast, the authors said. "Given the entrepreneurial dynamism of American religion, it seems likely that America's religious leaders will respond to the secular shift and seek to bring the disaffected back to religion." One way they're doing so already is by easing up on the politics that have alienated many from religion.

It's also worth noting that Putnam's, Campbell's and other studies show that religion is fading fastest among the less-educated and the struggling classes. For whatever reason, religion is holding on the strongest among the better-off. People used to say that America had the religious diversity of South Asia in the grassroots but almost no faith among the elites in college towns, Hollywood, New York and Washington. So the old joke was that we were a nation of Indians ruled by Swedes. Are we now becoming a nation of Swedes ruled by Indians?

END

Thursday, March 8, 2012

Telegraph: 600 UK Churches Adopt New 10 Commandments

http://www.telegraph.co.uk/news/religion/9123866/Churches-adopt-new-Ten-Commandments.html

Churches adopt new Ten Commandments

Hundreds of churches across the country are now preaching an updated version of the Ten Commandments, rewritten to reflect modern values.

The new DVD called “just10 for churches” Churches adopt new Ten Commandments
The new DVD called “just10 for churches”
The religious rules, which Christians believe were etched onto tablets by God and given to Moses, have been modified to use up-to-date language and principles.
Inspired by last year’s riots, the new vows include “manage your anger”, “know God” and “catch your breath” and are understood to be used in more than 600 churches in Britain.
The original “thou shalt not steal” has become “prosper with a clear conscience”, and the lengthy “thou shalt not take the name of the Lord thy God in vain” becomes “take God seriously”.
The commandments, designed by popular evangelical preacher J John, have been praised by religious leaders for bringing practical advice to modern congregations.
Using short, simple language interspersed with slang, the new rules have now been released on a DVD called “just10 for churches”, aimed at providing guidance.
The tenth commandment, for example, has altered the Biblical “thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's” to just “find contentment.”

“Thou shalt not commit adultery” have been edited to “affair-proof your relationships”, and “honour thy father and thy mother” has altered to “keep the peace with your parents”.

J John claims his commandments enable "everyone to understand God's timeless principles on how we should live" and said he was inspired to write them by last summer’s riots.

For more irreverent loondom, the article drags on at:
http://www.telegraph.co.uk/news/religion/9123866/Churches-adopt-new-Ten-Commandments.html

Tuesday, February 21, 2012

Lent 2012: 1662 BCP "Commination Service"

Lord, have mercy on us as we've forgotten our wickednesses, thy Holiness, and the Gospel. 

http://www.eskimo.com/~lhowell/bcp1662/occasion/commination.html

A Commination,

or Denouncing of God's Anger and Judgements against Sinners,

With certain Prayers, to be used on the first Day of Lent, and at other times, as the Ordinary shall appoint.
After Morning Prayer, the Litany ended according to the accustomed manner, the Priest shall, in the reading Pew or Pulpit, say,

 

BRETHREN, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend.

      Instead whereof, until the said discipline may be restored again, (which is much to be wished,) it is thought good, that at this time (in the presence of you all) should be read the general sentences of God's cursing against impenitent sinners, gathered out of the seven and twentieth Chapter of Deuteronomy, and other places of Scripture; and that ye should answer to every Sentence, Amen: To the intent that, being admonished of the great indignation of God against sinners, ye may the rather be moved to earnest and true repentance; and may walk more warily in these dangerous days; fleeing from such vices, for which ye affirm with your own mouths the curse of God to be due.

CURSED is the man that maketh any carved or molten image, to worship it.

And the people shall answer and say,

Amen.
Minister. Cursed is he that curseth his father or mother.
Answer. Amen.
Minister. Cursed is he that removeth his neighbour's landmark.
Answer. Amen.
Minister. Cursed is he that maketh the blind to go out of his way.
Answer. Amen.
Minister. Cursed is he that perverteth the judgement of the stranger, the fatherless, and widow.
Answer. Amen.
Minister. Cursed is he that smiteth his neighbour secretly.
Answer. Amen.
Minister. Cursed is he that lieth with his neighbour's wife.
Answer. Amen.
Minister. Cursed is he that taketh reward to slay the innocent.
Answer. Amen.
Minister. Cursed is he that putteth his trust in man, and taketh man for his defence, and in his heart goeth from the Lord.
Answer. Amen.
Minister. Cursed are the unmerciful, fornicators, and adulterers, covetous persons, idolaters, slanderers, drunkards, and extortioners.
Answer. Amen.


Minister.
NOW seeing that all they are accursed (as the prophet David beareth witness) who do err and go astray from the commandments of God; let us (remembering the dreadful judgement hanging over our heads, and always ready to fall upon us) return unto our Lord God, with all contrition and meekness of heart; bewailing and lamenting our sinful life, acknowledging and confessing our offences, and seeking to bring forth worthy fruits of penance. For now is the axe put unto the root of the trees, so that every tree that bringeth not forth good fruit is hewn down, and cast into the fire. It is a fearful thing to fall into the hands of the living God: he shall pour down rain upon the sinners, snares, fire and brimstone, storm and tempest; this shall be their portion to drink. For lo, the Lord is come out of his place to visit the wickedness of such as dwell upon the earth. But who may abide the day of his coming? Who shall be able to endure when he appeareth? His fan is in his hand, and he will purge his floor, and gather his wheat into the bam; but he will burn the chaff with unquenchable fire. The day of the Lord cometh as a thief in the night: and when men shall say, Peace, and all things are safe, then shall sudden destruction come upon them, as sorrow cometh upon a woman travailing with child, and they shall not escape. Then shall appear the wrath of God in the day of vengeance, which obstinate sinners, through the stubbornness of their heart, have heaped unto them, selves; which despised the goodness, patience, and long, sufferance of God, when he calleth them continually to repentance. Then shall they call upon me, (saith the Lord,) but I will not hear; they shall seek me early, but they shall not find me; and that, because they hated knowledge, and received not the fear of the Lord, but abhorred my counsel, and despised my correction. Then shall it be too late to knock when the door shall be shut; and too late to cry for mercy when it is the time of justice. O terrible voice of most just judgement, which shall be pronounced upon them, when it shall be said unto them, Go, ye cursed, into the fire everlasting, which is prepared for the devil and his angels. Therefore, brethren, take we heed betime, while the day of salvation lasteth; for the night cometh, when none can work. But let us, while we have the light, believe in the light, and walk as children of the light; that we be not cast into utter darkness, where is weeping and gnashing of teeth. Let us not abuse the goodness of God, who calleth us mercifully to amendment, and of his endless pity promiseth us forgiveness of that which is past, if with a perfect and true heart we return unto him. For though our sins be as red as scarlet, they shall be made white as snow; and though they be like purple, yet they shall be made white as wool. Turn ye (saith the Lord) from all your wickedness, and your sin shall not be your destruction: Cast away from you all your ungodliness that ye have done: Make you new hearts, and a new spirit: Wherefore will ye die, O ye house of Israel, seeing that I have no pleasure in the death of him that dieth, saith the Lord God? Tom ye then, and ye shall live. Although we have sinned, yet have we an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins. For he was wounded for our offences, and smitten for our wickedness. Let us therefore return unto him, who is the merciful receiver of all true penitent sinners; assuring ourselves that he is ready to receive us, and most willing to pardon us, if we come unto him with faithful repentance; if we submit ourselves unto him, and from henceforth walk in his ways; if we will take his easy yoke, and light burden upon us, to follow him in lowliness, patience, and charity, and be ordered by the governance of his Holy Spirit; seeking always his glory, and serving him duly in our vocation with thanksgiving: This if we do, Christ will deliver us from the curse of the law, and from the extreme malediction which shall light upon them that shall be set on the left hand; and he will set us on his right hand, and give us the gracious benediction of his Father, commanding us to take possession of his glorious kingdom: Unto which he vouchsafe to bring us all, for his infinite mercy. Amen.


Then shall they all kneel upon their knees, and the Priest and Clerks kneeling (in the place where they are accustomed to say the Litany) shall say this Psalm.

Miserere mei, deus. Psalm 51
HAVE mercy upon me, O God, after thy great goodness: according to the multitude of thy mercies do away mine offences.
Wash me thoroughly from my wickedness: and cleanse me from my sin.
For I acknowledge my faults: and my sin is ever before me.
Against thee only have I sinned, and done this evil in thy sight: that thou mightest be justified in thy saying, and clear when thou art judged.
Behold, I was shapen in wickedness: and in sin hath my mother conceived me.
But lo, thou requirest truth in the inward parts: and shalt make me to understand wisdom secretly.
Thou shalt purge me with hyssop, and I shall be clean: thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness: that the bones which thou hast broken may rejoice.
Turn thy face away from my sins: and put out all my misdeeds.
Make me a clean heart, O God: and renew a right spirit within me.
Cast me not away from thy presence: and take not thy Holy Spirit from me.
O give me the comfort of thy help again: and stablish me with thy free Spirit.
Then shall I teach thy ways unto the wicked: and sinners shall be converted unto thee.
Deliver me from blood guiltiness, O God, thou that art the God of my health: and my tongue shall sing of thy righteousness.
Thou shalt open my lips, O Lord: and my mouth shall shew thy praise.
For thou desirest no sacrifice, else would I give it thee: but thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit: a broken and contrite heart, O God, shalt thou not despise.
O be favourable and gracious unto Sion: build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifice of righteousness, with the burnt-offerings and ablations: then shall they offer young bullocks upon thine attar.
Glory be to the Father, and to the Son: and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be: world without end. Amen.



Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.



OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. Amen.


Minister. O Lord, save thy servants;
Answer. That put their trust in thee.
Minister. Send unto them help from above.
Answer. And evermore mightily defend them.
Minister. Help us, O God our Saviour.
Answer. And for the glory of thy Name deliver us; be merciful to us sinners, for thy Name's sake.
Minister. O Lord, hear our prayer.
Answer. And let our cry come unto thee.


Minister. Let us pray.
 
 
O LORD, we beseech thee, mercifully hear our prayers, and spare all those who confess their sins unto thee; that they, whose consciences by sin are accused, by thy merciful pardon may be absolved; through Christ our Lord. Amen.


O MOST mighty God, and merciful Father, who hast compassion upon all men, and hatest nothing that thou hast made; who wouldest not the death of a sinner, but that he should rather turn from his sin, and be saved: Mercifully forgive us our trespasses; receive and comfort us, who are grieved and wearied with the burden of our sins. Thy property is always to have mercy; to thee only it appertaineth to forgive sins. Spare us therefore, good Lord, spare thy people, whom thou hast redeemed; enter not into judgement with thy servants, who are vile earth, and miserable sinners; but so turn thine anger from us, who meekly acknowledge our vileness, and truly repent us of our faults, and so make haste to help us in this world, that we may ever live with thee in the world to come; through Jesus Christ our Lord. Amen.

Then shall the people say this that followeth, after the Minister.
TURN thou us, O good Lord, and so shall we be turned. Be favourable, O Lord, Be favourable to thy people, Who turn to thee in weeping, fasting, and praying. For thou art a merciful God, Full of compassion. Longsuffering, and of great pity. Thou sparest when we deserve punishment, And in thy wrath thinkest upon mercy. Spare thy people, good Lord, spare them, And let not thine heritage be brought to confusion. Hear us, O Lord, for thy mercy is great, And after the multitude of thy mercies look upon us; Through the merits and mediation of thy blessed Son, Jesus Christ our Lord. Amen.

Then the Minister alone shall say,
THE Lord bless us, and keep us; the Lord lift up the light of his countenance upon us, and give us peace, now and for evermore. Amen.