Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Saturday, February 22, 2014

25 Feb 1570: Pope Pius V Excommunicates Queen Elizabeth & C of E

25 February 1570.

Elizabeth 1 and her Protestant, Reformed, confessional, creedal, holy, catholic, apostolic and Anglican followers—the entire Church of England--are excommunicated by the Pope. In short, if obeyed, putting the clerics on strike.

Hit piece (= excommunication) put out on Queen Elizabeth 1 by Pope Pius V. Three things: (1) she has been put out of the Roman church and is, according to the Pope, under the status of the damned (= damned to hell, no purgatory option), (2) all English subjects are free from oaths of loyalty to the Queen, and (3) English subjects are encouraged to assassinate the heretic Queen. Even the persecutorial King of Spain, Philip II, who ruthlessly oppressed the Dutch Reformed was appalled at Pope Pius’s decree of excommunication. Also, as an aside, take note in the Pope’s Bull-Crap or Bull (abbreviated term) that he exclaims that the Church of England has followed Calvin.  The Pope was more accurate than some modern Anglican commentators, historiographers and anti-Genevans. Also, take note that the Pope’s Bull is gaslighting windbaggery and hubris (then, as now). Note the bull, cited below.

We bring you Wikipedia, the text of the Papal Bull, and a brief (but wrong on the date) article from Christianity.com. Now, for Wiki’s brief.

Wikipedia brings the following:

“Regnans in Excelsis ("reigning on high") was a papal bull issued on 25 February 1570 by Pope Pius V declaring "Elizabeth, the pretended Queen of England and the servant of crime" to be a heretic and releasing all her subjects from any allegiance to her, even when they had "sworn oaths to her", and excommunicating any that obeyed her orders.[1]

"We charge and command all and singular the nobles, subjects, peoples and others afore said that they do not dare obey her orders, mandates and laws. Those who shall act to the contrary we include in the like sentence of excommunication."
“The bull, written in Latin, is named from its incipit, the first three words of its text, which mean "ruling from on high" (a reference to God).[2] Among the queen's offences, "She has removed the royal Council, composed of the nobility of England, and has filled it with obscure men, being heretics."

“The Papacy had previously reconciled with Mary I, who returned the Church of England to Catholicism. After Mary's death in November 1558, Elizabeth's Parliament passed the Act of Supremacy of 1559, which re-established the Church of England’s independence from papal authority. This bull can be seen as an act of retaliation for the religious settlement, but as it was delayed by eleven years it was most likely instigated by pressure from Philip II of Spain, the Duke of Norfolk or Mary, Queen of Scots, all of whom had a vested interest in overthrowing Elizabeth. The delay was caused in part by a number of royal Catholic suitors who hoped to marry Elizabeth, and because she had tolerated Catholic worship in private. The Bull was issued in support of, but following, the 1569 "Northern Rebellion" in England, and the first Desmond Rebellion in Ireland, with foreign Catholic support, and hardened her opinion against her landowning Catholic subjects.

“Contents

• 1 Aftermath of the bull
• 2 Suspension 1580–84
• 3 Renewal in 1588
• 4 See also
• 5 Notes
• 6 External links

“Aftermath of the bull

“The bull provoked the English government into taking more repressive actions against the Jesuits, whom they feared to be acting in the interests of Spain and the papacy. This reaction soon seemed justified: it was the publication in England of Pius's exhortation that gave the impetus to the Ridolfi plot, in which the Duke of Norfolk was to kidnap or murder Queen Elizabeth, install Mary, Queen of Scots, on the throne and then become de facto king by marrying her.[3]

“Suspension 1580–84

“At the request of the Jesuits and to relieve the pressures on Catholics in England, Pope Gregory XIII issued a clarification or suspension in 1580, explaining that Catholics should obey the queen outwardly in all civil matters, until such time as a suitable opportunity presented itself for her overthrow.[4] Soon after the start of the Anglo-Spanish War (1585–1604) an English Act "against Jesuits, seminary priests and other such like disobedient persons" was passed into law.

“Renewal in 1588

“In 1588 Pope Sixtus V, in support of the Spanish Armada, renewed the solemn bull of excommunication against Queen Elizabeth I, for the regicide of Mary, Queen of Scots in 1587 as well as the previously catalogued offences against the Catholic Church.[5] During the threat of invasion by the Spanish Armada, it transpired that most of the Catholic residents in England remained loyal, and that those who were a real threat to the throne, like William Cardinal Allen and Robert Parsons, were already exiles.

“While the Bull had little impact in England, it caused a rift in Elizabeth's Kingdom of Ireland where most of the population remained Roman Catholic; Gerald FitzGerald, 15th Earl of Desmond had used the Bull as justification for the second Desmond Rebellion.[6] While divisions had existed before 1570, after the Bull the official world based in Dublin conformed to Anglicanism while the majority of the Parliament of Ireland were Catholics until 1613.[7]

“See also

• John Felton (martyr)
• Religion in the United Kingdom
“Notes
1. Jump up ^ McGrath, Patrick (1967). Papists and Puritans under Elizabeth I. Poole, England: Blandford Press. p. 69.
2. Jump up ^ Text of Regnans in excelsis, 1570.
3. Jump up ^ Haynes, Alan (2004). Walsingham: Elizabethan Spymaster and Statesman. Stroud, England: Sutton Publishing. p. 13. ISBN 0-7509-3122-1.
4. Jump up ^ P. J. Corish, "The origins of Catholic nationalism", part 8, vol. III, pp 15-18, in "The History of Irish Catholicism" (Dublin, 1967)
5. Jump up ^ Text of Sixtus V's 1588 Bull against Queen Elizabeth in support of the Armada
6. Jump up ^ Canny, Nicholas P. (2001). Making Ireland British, 1580-1650. Oxford, England: Oxford University Press. p. 124. ISBN 0-19-925905-4.
7. Jump up ^ MacCurtain M., Tudor and Stuart Ireland Gill & Macmillan, Dublin 1972

External links

Here endeth Wikipedia and here we have more on the Bull from Rome.

Text of Regnans in Excelsis of Pope Saint Pius V at
http://www.papalencyclicals.net/Pius05/p5regnans.htm

"Regnans in Excelsis
Excommunicating Elizabeth I of England
Pope St Pius V - 25 February1570

"Pius Bishop, servant of the servants of God, in lasting memory of the matter.

"He that reigneth on high, to whom is given all power in heaven and earth, has committed one holy Catholic and apostolic Church, outside of which there is no salvation, to one alone upon earth, namely to Peter, the first of the apostles, and to Peter's successor, the pope of Rome, to be by him governed in fullness of power. Him alone He has made ruler over all peoples and kingdoms, to pull up, destroy, scatter, disperse, plant and build, so that he may preserve His faithful people (knit together with the girdle of charity) in the unity of the Spirit and present them safe and spotless to their Saviour.

"1. In obedience to which duty, we (who by God's goodness are called to the aforesaid government of the Church) spare no pains and labour with all our might that unity and the Catholic religion (which their Author, for the trial of His children's faith and our correction, has suffered to be afflicted with such great troubles) may be preserved entire. But the number of the ungodly has so much grown in power that there is no place left in the world which they have not tried to corrupt with their most wicked doctrines; and among others, Elizabeth, the pretended queen of England and the servant of crime, has assisted in this, with whom as in a sanctuary the most pernicious of all have found refuge. This very woman, having seized the crown and monstrously usurped the place of supreme head of the Church in all England to gather with the chief authority and jurisdiction belonging to it, has once again reduced this same kingdom- which had already been restored to the Catholic faith and to good fruits- to a miserable ruin.

"2. Prohibiting with a strong hand the use of the true religion, which after its earlier overthrow by Henry VIII (a deserter therefrom) Mary, the lawful queen of famous memory, had with the help of this See restored, she has followed and embraced the errors of the heretics. She has removed the royal Council, composed of the nobility of England, and has filled it with obscure men, being heretics; oppressed the followers of the Catholic faith; instituted false preachers and ministers of impiety; abolished the sacrifice of the mass, prayers, fasts, choice of meats, celibacy, and Catholic ceremonies; and has ordered that books of manifestly heretical content be propounded to the whole realm and that impious rites and institutions after the rule of Calvin, entertained and observed by herself, be also observed by her subjects. She has dared to eject bishops, rectors of churches and other Catholic priests from their churches and benefices, to bestow these and other things ecclesiastical upon heretics, and to determine spiritual causes; has forbidden the prelates, clergy and people to acknowledge the Church of Rome or obey its precepts and canonical sanctions; has forced most of them to come to terms with her wicked laws, to abjure the authority and obedience of the pope of Rome, and to accept her, on oath, as their only lady in matters temporal and spiritual; has imposed penalties and punishments on those who would not agree to this and has exacted then of those who persevered in the unity of the faith and the aforesaid obedience; has thrown the Catholic prelates and parsons into prison where many, worn out by long languishing and sorrow, have miserably ended their lives. All these matter and manifest and notorious among all the nations; they are so well proven by the weighty witness of many men that there remains no place for excuse, defense or evasion.

"3. We, seeing impieties and crimes multiplied one upon another the persecution of the faithful and afflictions of religion daily growing more severe under the guidance and by the activity of the said Elizabeth -and recognizing that her mind is so fixed and set that she has not only despised the pious prayers and admonitions with which Catholic princes have tried to cure and convert her but has not even permitted the nuncios sent to her in this matter by this See to cross into England, are compelled by necessity to take up against her the weapons of justice, though we cannot forbear to regret that we should be forced to turn, upon one whose ancestors have so well deserved of the Christian community. Therefore, resting upon the authority of Him whose pleasure it was to place us (though unequal to such a burden) upon this supreme justice-seat, we do out of the fullness of our apostolic power declare the foresaid Elizabeth to be a heretic and favourer of heretics, and her adherents in the matters aforesaid to have incurred the sentence of excommunication and to be cut off from the unity of the body of Christ.

"4. And moreover (we declare) her to be deprived of her pretended title to the aforesaid crown and of all lordship, dignity and privilege whatsoever.

"5. And also (declare) the nobles, subjects and people of the said realm and all others who have in any way sworn oaths to her, to be forever absolved from such an oath and from any duty arising from lordship, fealty and obedience; and we do, by authority of these presents , so absolve them and so deprive the same Elizabeth of her pretended title to the crown and all other the above said matters. We charge and command all and singular the nobles, subjects, peoples and others afore said that they do not dare obey her orders, mandates and laws. Those who shall act to the contrary we include in the like sentence of excommunication.

"6. Because in truth it may prove too difficult to take these presents wheresoever it shall be necessary, we will that copies made under the hand of a notary public and sealed with the seal of a prelate of the Church or of his court shall have such force and trust in and out of judicial proceedings, in all places among the nations, as these presents would themselves have if they were exhibited or shown.

"Given at St. Peter's at Rome, on 25 February1570 of the Incarnation; in the fifth year of our pontificate.

"Pius PP."

Now, and lastly, an article (with a dating error) from:
http://www.christianity.com/church/church-history/timeline/1501-1600/pius-v-excommunicated-queen-elizabeth-i-11630017.html

“During the Reformation, England broke away from the Roman Church. Mary Tudor briefly reestablished the connection, but when Elizabeth came to the throne, she saw that it was politically expedient (and perhaps morally preferable) to uphold the reformed church and did so. Like her father before her, she headed the English church through an act of Parliament, although her private chapel services remained more Catholic than Protestant.

“On this day, April 27, 1570, Pope Pius V issued a bull against her. He claimed that there was no salvation outside the Roman Church and that the pope alone was successor to Peter and head of the earthly church. The ungodly had grown in power and "Elizabeth, the pretended queen of England and the servant of crime, has assisted in this."

"The pope went on to excommunicate Elizabeth. "...we do out of the fullness of our apostolic power declare the foresaid Elizabeth to be a heretic and favorer of heretics, and her adherents in the matters aforesaid to have incurred the sentence of excommunication and to be cut off from the unity of the body of Christ."
In his fourth point, he said "And moreover (we declare) her to be deprived of her pretended title to the aforesaid crown and of all lordship, dignity and privilege whatsoever."

“He forbade all nobles, subjects and people to obey Elizabeth on pain of excommunication. This, of course, placed England's Catholics in a trying position. While most were loyal to the throne, some used the papal statement as an excuse to plot against Elizabeth for the purpose of replacing her with a Catholic. Elizabeth cracked down on these opponents with vigor. Innocent Catholics suffered alongside the guilty.

“The bull concluded with the words, "Given at St. Peter's at Rome, on 27 April 1570 of the Incarnation; in the fifth year of our pontificate."

“Elizabeth survived this blast and maintained high popular approval during much of her reign. She is admired by historians as one of England's greatest monarchs, and according to Thomas Fuller, was also admired by Pope Sixtus the Fifth."

“Bibliography:

1. "Elizabeth I." The Oxford Dictionary of the Christian Church. Edited by F. L. Cross and E. A. Livingstone. Oxford, 1997.
2. Fuller, Thomas. "The Life of Queen Elizabeth." The Holy State and the Profane State, Volume II. New York: Columbia University Press, 1938; p. 312ff.
3. Lataste, T. "Pope St. Pius V." The Catholic Encyclopedia. New York: Robert Appleton, 1914.
4. Neale, J. E. Queen Elizabeth I. Garden City, New York: Doubleday, 1957.
5. "Pope Pius V's Bull Against Elizabeth (1570)."
http://tudorhistory.org/primary/papalbull.html.
6. Various encyclopedia and internet articles on Elizabeth, Pius V and the excommunication.

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