Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Sunday, November 2, 2014

November 12th Century B.C. The Philistines to the North

November 12th Century B.C.  The Philistines to the North

Ngo, Robin.  “The `Philistines’ to the North.”  Biblical Archaeology Society.  10 Oct 2014.  Accessed 10 Oct 2014.

The “Philistines” to the North

The Philistines in the Bible and the northern Sea Peoples

Robin Ngo   •  10/10/2014


Who were the Philistines? In the Bible, the Philistines and the Israelites were enemies.

To accuse someone of being a philistine today implies that that person is crass, unintellectual and lacking in culture. Where did this term come from? Who were the Philistines? In the Bible, the Philistines were the enemies of the Israelites. The Biblical conflict is well-attested, from Samson’s slaying of a thousand Philistines (Judges 15) to David’s battle with the Philistine giant Goliath (1 Samuel 17) to King Saul’s impalement on the walls of Beth Shean at the hands of the Philistines (1 Samuel 31). In archaeology, however, the Philistines were just one tribe of Sea Peoples who invaded Canaan in the 12th century B.C.E. and settled along the coast. The Bible refers to all of these tribes collectively as the Philistines.

The Philistines established the famous Pentapolis—Gaza, Ashkelon, Ashdod, Gath and Ekron—in the southern coastal plain. Archaeological excavations at each of these sites, save for Gaza (due to the modern buildings constructed atop its tell), reveal a rich material culture with origins in the Aegean. The Philistines were far from lacking in culture as the modern derogatory term suggests.

In “The Other ‘Philistines’” in the November/December 2014 issue of BAR, Ephraim Stern sheds light on the “Philistines” in the Bible who lived in the northern region of Canaan. These settlers may be called the northern Sea Peoples to differentiate them from the Sea Peoples who lived in the south (the Philistines).


Reliefs at the Temple of Ramesses III at Medinet Habu depict the Egyptians in battle with three tribes of Sea Peoples: the Danunu, the Sikils and the Philistines. Photo: Leslie Anne Warden.

Capitalizing on the power vacuum left by the Egyptians and Hittites, the Sea Peoples launched a series of attacks in the Levant in the second half of the 13th century B.C.E. Pioneering archaeologist Trude Dothan describes this struggle in “What We Know About the Philistines”:

In wave after wave of land and sea assaults [the Sea Peoples] attacked Syria, Palestine, and even Egypt itself. In the last and mightiest wave, the Sea Peoples, including the Philistines, stormed south from Canaan in a land and sea assault on the Egyptian Delta. According to Egyptian sources, including the hieroglyphic account at Medinet Habu, Ramesses III (c. 1198–1166 B.C.) soundly defeated them in the eighth year of his reign. He then permitted them to settle on the southern coastal plain of Palestine. There they developed into an independent political power and a threat both to the disunited Canaanite city-states and to the newly settled Israelites.

We know about the different tribes of Sea Peoples not from the Bible but from Egyptian sources—and from archaeology. The famous sculpted reliefs at the Temple of Ramesses III at Medinet Habu depict the Egyptians in battle with three tribes of Sea Peoples: the Danunu, the Sikils and the Philistines (pictured above). In addition, the 11th-century B.C.E. Story of Wenamun papyrus describes an Egyptian priest’s journey to the Canaan/Phoenician coast to purchase Lebanese cedar trees and includes a reference to the Sikil settlement at Dor.


This cow scapula, or shoulder blade, with incised grooves from Dor has also been found at a number of other Sea Peoples’ sites and probably originated in Cyprus. Its purpose is unknown. Photo: Courtesy Ephraim Stern.

Archaeological investigations north of the Philistine Pentapolis have uncovered five significant sites inhabited by the northern Sea Peoples—Aphek, Tell Qasile, Tell Gerisa, Jaffa and Dor—of which Dor is the largest.

Excavations at the northern Sea Peoples’ site of Dor, which author Ephraim Stern directed for two decades, reveal that the Sikil city boasted a particularly strong defense wall and engaged in metallurgical activities. Cult objects discovered at Dor reflect Aegean and Cypriot origins and are also attested in the Philistine material record.

There are, however, some differences in the material culture of the northern and southern Sea Peoples. This monochrome strainer-spout jug from Dor (pictured below left) helped Stern distinguish between the pottery of the southern Philistines and the northern Sea Peoples. Although the jug is decorated with motifs similar to Philistine bichrome pottery, it is painted in only one color—red. Monochrome pottery, Stern concluded, differentiates northern from southern Sea Peoples’ vessels.


Northern Sea Peoples’ vessels, such as this one from Dor, are monochrome—they are painted in just red. Photo: Courtesy Ephraim Stern. Philistine vessels are bichrome—they are decorated with red and black paint.

Discover more differences in the material culture of the northern Sea Peoples and the southern Philistines by reading the full article
“The Other ‘Philistines’” by Ephraim Stern in the November/December 2014 issue of BAR.

No comments: