Edmund Rich (also known as Saint Edmund or Eadmund of Canterbury, and as Saint Edmund of Abingdon) (1175–1240) was a 13th-century Archbishop of Canterbury in England. Today he is remembered for his connection to St Edmund Hall, Oxford, St Edmund's College, Cambridge, St Edmund's School, Canterbury and St. Edmund's College, Ware.
- 1 Life
- 1.1 Early life and career
- 1.2 Archbishop of Canterbury
- 1.3 Journey to Rome
- 1.4 Veneration
- 1.5 Relics
- 1.6 Character
- 2 Works
- 3 Congregation of St Edmund
- 4 Notes
- 5 Sources
- 6 External links
Early life and career
Edmund of Canterbury was born on November 20, 1180 in Abingdon in Berkshire (now Oxfordshire), 7 miles south of Oxford, England, circa 1175. It was the feast of St. Edmund, King and Martyr, so thus he was given the name Edmund. He was the oldest of four children.
'Rich' was an epithet sometimes given to his wealthy merchant father. It was never applied to Edmund or his siblings in their lifetimes. Edmund may have been educated at the monastic school in Abingdon. His early studies were in England, but he completed his higher learning in France at the University of Paris. About 1195, in company with his brother Richard, he was sent to the schools of Paris. He studied at the universities of Oxford and Paris and became a teacher about 1200, or a little earlier. For six years he lectured on mathematics and dialectics, apparently dividing his time between Oxford and Paris, and helped introduce the study of Aristotle.
He became one of Oxford's first lecturers with a Master of Arts, but was not Oxford's first Doctor of Divinity. and must have been something of a character in the eyes of the students. Long hours at night spent in prayer had the result that he often 'nodded off' during his lectures. There is a long-established tradition that he utilised his lecture-fees to build the Lady Chapel of St Peter's in the East at Oxford. The site where he lived and taught was formed into a mediaeval academic hall in his name and eventually incorporated as the current college St Edmund Hall. His mother influenced him towards self-denial and austerity; and this led to his taking up the study of theology.
Though for some time he resisted the change, he finally entered upon his new career between 1205 and 1210. He received ordination, took a doctorate in divinity and soon became known as a lecturer on theology and as an extemporaneous preacher. Some time between 1219 and 1222 he was appointed vicar of the parish of Calne in Wiltshire and treasurer of Salisbury Cathedral. He held this position for eleven years, during which time he also engaged in preaching. In 1227 he preached the sixth crusade through a large part of England.
Archbishop of Canterbury
In 1233 came the news of his appointment, by Pope Gregory IX, to the Archbishopric of Canterbury. The chapter had already made three selections which the pope had declined to confirm. Edmund's name had been proposed as a compromise by Gregory, perhaps on account of his work for the crusade. He was consecrated on 2 April 1234.
Before his consecration he became known for supporting ecclesiastical independence from Rome, maintenance of the Great Charter and the exclusion of foreigners from civil and ecclesiastical office. Reluctant to accept appointment as Archbishop, Edmund was persuaded when it was pointed out that if he refused, the Pope might very well appoint a foreign ecclesiastic. He chose as his chancellor Master Richard of Wich, known to after ages as St Richard of Chichester.
In the name of his fellow bishops he admonished King Henry III of England at Westminster, on 2 February 1234, to heed the example of his father, King John. A week after his consecration he again appeared before the king with the barons and bishops, this time threatening Henry with excommunication if he refused to dismiss his councillors, particularly Peter des Roches, Bishop of Winchester. Henry yielded, and the favourites were dismissed, Hubert de Burgh (whom they had imprisoned) was released and reconciled to the king and soon the archbishop was sent to Wales to negotiate peace with Prince Llywelyn the Great. Edmund's success, however, turned the King against him.
He was valued by the local people for his teaching and preaching, his study and his prayer, but his uncompromising stand in favour of good discipline in both civil and Church government, of strict observance in monastic life, and of justice in high quarters brought him into conflict with King Henry III, with several monasteries and with the priests of Canterbury cathedral. He claimed and exercised metropolitan rights of visitation, this was often challenged and he had to resort to litigation to maintain his authority, not the least with his own monastic chapter at Canterbury.
Journey to Rome
Notwithstanding the gentleness of his disposition, he firmly defended the rights of Church and State against the exactions and usurpations of Henry III. In December 1237 Edmund set out for Rome to plead his cause in person. From this futile mission he returned to England in August 1238 where his efforts to foster reform were frustrated. Edmund submitted to the papal demands and, early in 1240 paid to the pope's agents one fifth of his revenue, which had been levied for the pope's war against Emperor Frederick II. Other English prelates followed his example.
The papacy then ordered that 300 English benefices should be assigned to Romans. In 1240 Edmund set out for Rome. At the Cistercian Pontigny Abbey in France he became sick, began travelling back to England, but died only 50 miles further north, on 16 November 1240, at the house of Augustinian Canons at Soisy-Bouy and was taken back to Pontigny.
In less than a year after his death miracles were alleged to be wrought at his grave. He was canonised only 6 years after his death, in December 1246. His feast day is 16 November. A few years later the first chapel dedicated to him, St Edmund's Chapel, was consecrated in Dover by his friend Richard of Chichester (making it the only chapel dedicated to one English saint by another).
At Salisbury a collegiate church and an altar in the cathedral were named after him. St Edmund's Catholic School in Portsmouth is named after him.
His body was never translated to Canterbury, because the Benedictine community there resented what they regarded as Edmund's attacks on their independence. After his death he was taken back to Pontigny Abbey, where his main relics are now found in a baroque reliquary tomb dating to the 17th century.
An arm of St. Edmund is enshrined in the Chapel of Our Lady of the Assumption at St. Edmund's Retreat on Enders Island off the coast of Mystic, Connecticut. The retreat is operated by the Society of the Fathers and Brothers of St. Edmund.
The Islamic silk chasuble, with the main fabric probably made in Al-Andaluz, that he had with him at his death remains in a local church, with a stole and maniple.
His life was one of self-sacrifice and devotion to others. From boyhood he practised asceticism; such as fasting on Saturdays on bread and water, and wearing a hair shirt. After snatching a few hours' sleep, most of the night he spent in prayer and meditation.
Besides his "Constitutions," issued in 1236 (printed in W. Lynwood's Constitutiones Angliae, Oxford, 1679), he wrote Speculum ecclesiae (London, 1521; Eng. transl., 1527; reprinted in M. de la Bigne's Bibliotheca veterum patrum, v., Paris, 1609).
Congregation of St Edmund
Edmund's life inspired the formation of the Society of St Edmund at Pontigny, France, in 1843 by Rev. Jean Baptiste Muard, who intended to keep Saint Edmund's memory and life alive through faithful service, for the work of popular missions. The members also devote themselves to parochial work, to the education of youth in seminaries and colleges, to the direction of pious associations, and to foreign missions.
Members of the Society, based in Pontigny, fled to the United States in 1889 after widespread anticlericalism seized France. The Society of St Edmund settled in Winooski Park, Vermont, and established Saint Michael's College  in 1904 where the deeds and values of Saint Edmund's life continue through fulfilment of the College's mission. The original motherhouse is at Pontigny, but since the expulsion of the religious orders the superior general resided at Hitchin, England. In the early 20th century, the congregation has two houses in the United States: a missionary house and apostolic school at Swanton, Vermont[disambiguation needed], for the training of young men who wish to study for the priesthood and the religious life; and a college at Colchester, Vermont, with 12 fathers, 8 scholastics, and 100 pupils.
^ Jump up to: a b c d Edmonds, Columba. "St. Edmund Rich." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. 26 May 2013
- Royal Berkshire History: St. Edmund of Abingdon
- St. Edmund Hall, Oxford: Birth of St Edmund of Abingdon
- Saint Edmund's Parish in Calne
- Society of St. Edmund, Roman Catholic Community of Priests and Brothers
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third Edition, revised ed.). Cambridge: Cambridge University Press. ISBN 0-521-56350-X.
- Walsh, Michael A New Dictionary of Saints: East and West London: Burns & Oats 2007 ISBN 0-86012-438-X
Wikimedia Commons has media related to Edmund Rich.
Archbishop of Canterbury
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