When Mr. Lincoln came to Washington, he declined the offer of a pew in the First Presbyterian Church, where many Democrats, many rich Washingtonians, many Southerners, and many previous presidents had worshiped. Instead he chose the New York Avenue Presbyterian Church. The church was formed in 1859 by a merger of the Second Presbyterian Church and the F. Street Presbyterian Church, where Gurley had been pastor since 1854. "Gurley stood squarely in the American Old School Presbyterian understanding of Reform theology," wrote religious historian Ronald C. White, Jr..3 "His sermons returned again and again to the Calvinist emphasis on providence, albeit usually acknowledging the elements of ambiguity and mystery in discerning that providence," wrote White.4
Gurley's friendship with President Lincoln was strengthened when he ministered to the Lincoln family when Willie died on February 20, 1862. On February 24, 1862, Dr. Gurley presided over the funeral service for William Lincoln in the White House's East Room. According to Benjamin Brown French, " Doctors P.D. Gurley & John C. Smith, conducted the services with great solemnity and propriety and then, followed by a procession in carriages about ½ a mile long, the body was borne to Oak Hill cemetery in Georgetown and temporarily deposited in the tomb of the Chapel, finally to be removed to Illinois. I returned to the President's, and then home...'5
It was the second time that a son's death had brought a preacher closer to Mr. Lincoln. According to Ronald White, Gurley centered his sermon on what was finally 'very comforting' - namely, 'to get a clear and a scriptural view of the providence of God.' The meaning of this divine providence was that 'His kingdom ruleth over all.'"6 In his funeral sermon, Dr. Gurley said:
Journalist Noah Brooks, who had just arrived in Washington from California, wrote on December 4, 1862: "Last Sunday [November 30] I saw the President and his wife at church at Dr. Gurley's (Presbyterian),where they habitually attend. The building was crowded, as usual, with dignitaries of various grades, besides sinners of lesser note and rank. Conspicuous among them all, as the crowd pour out of the aisles, was the tall form of the Father of the Faithful, who is instantly recognized by his likeness to the variety of his published likenesses. The President and his wife are both in deep mourning for their son, who died last Spring, and his Excellency has grievously altered from the happyfaced Springfield lawyer of 1856, whom I then met on the stump in Illinois for Fremont. His hair is grizzled, his gait more stooping, his countenance sallow, and there is a sunken, deathly look about the large, cavernous eyes, which is saddening to those who see there the marks of care and anxiety, such as no President of the United States has ever before known. It is a lesson for human ambition to look upon that anxious and careworn face, prematurely aged by public labors and private griefs, and to remember that with the fleetingly glory of his term of office have come responsibilities which make his life one long series of harassing care, and, while compelling him to save himself and his country from disgrace and reprobation, mark him with the daily scars of mental anxiety and struggle. Whatever may be said of Abraham Lincoln by friend or foe, no one can ever question the pure patriots and the unblenching honesty of the man. He inspires that feeling by his personal presence as much as by his acts, and as he moves down the church aisle, recognizing, with a cheerful nod, his friends on either side, his homely face lighted with a smile, there is an involuntary expression of respect on every face, and men, who would scorn to 'toady' to any President, look with commisserating admiration on that tall, mourning figure which embodies Abraham Lincoln, whom may God bless."8
Dr. Gurley and his wife were frequent guests at the White House. Sometimes, Dr. Gurley brought religious delegations and personal requests to the President. In one letter to President Lincoln on March 13, 1863, Dr. Gurley successfully requested a job for a friend, who was placed at the Treasury Department:
More often, according to historian David Rankin Barbee, Dr. Gurley intervened on behalf of Northern or Southern clergymen who had been arrested and imprisoned by the Union army. In one letter to Mr. Lincoln, Dr. Gurley wrote: "Pardon me, Mr. President, for saying that I think the business of suppressing churches with pastors, which the War Department seems disposed to undertake, will not only be difficult and troublesome, but rather injurious than beneficial to the Government."10 In November 1864, Dr. Gurley even intervened on behalf of a minister whose newspaper had been closed for its Confederate sympathies. He wrote President Lincoln a cover note for the minister's letter in which he called him a "great rebel."11
In the fall of 1864, Dr. Gurley appealed to the President to commute an execution sentence that had been imposed on Norman L. King, the Confederate son of a member of New York Avenue Presbyterian Church. In February 1865, the loyal father of the imprisoned soldier sought a full pardon and went to the White House despite Dr. Gurley's advice against this approach. The minister nevertheless sent along a note of support for the pardon, listing five reasons "which lead me to desire and to hope that you will set the young man at liberty."
My esteemed friend and neighbor Mr. King, the life of whose Son you have recently saved, will call tomorrow with Senator Pomeroy to see you further about the case. I would gladly have accompanied them, but am prevented from doing so by sickness. I deeply and fully sympathize with them in their desire that he should be released from his imprisonment as well as saved from death. The reasons which lead me to desire his release are mainly these: 1. His age: he is now only in his eighteenth year. 2. The uncertain character of the proof against him, and the probability, that, if guilty as charged, his guilt was the result of a sudden impulse, and not of a premeditated purpose. 3. The fact that he has already been severely punished, by physical suffering from a painful wound, and by six months imprisonment. 4. The reason I have to believe, from testimony upon which I can rely, that these recent trials have been a blessing to him, have wrought a marked change in his character, which makes it more sure, than any other pledge could, that no evil will come from his release. 5. Finally The well known character and thorough loyalty of his father, whose sympathies have been with the Government from the very commencement of our National troubles. These, Mr. President, are the reasons which lead me to desire and to hope that you will set the young man at Liberty.12
A year later, Dr. Gurley related what happened: "When the father made known his errand the President became very much excited and fiercely said: 'I saved the life of your son after he had been condemned to be shot; and now you come here so soon when you know I am overwhelmed with care and anxiety, asking for his pardon. You should have been content with what I have done. Go; and if you annoy me any more, I shall feel it to be my duty to consider whether I ought not to recall what I have already done."
Not long after, and before knowing what had transpired, Dr. Gurley met the President. Having transacted his business, he was about to go when Mr. Lincoln said:
"By the way, Doctor, you signed the petition for Mr. King's son's pardon, didn't you?"
The Doctor replied that he had done so, but explained that he had advised against making the application at that time, and was induced to sign it only by the statement of the father that he found his wife would lose her mind if something were not done to relieve her.
The President then remarked: 'Well, Mr. King came to see me with the petition. It made me very angry and I dismissed him roughly. Afterward I felt so ashamed of myself for having lost my temper that I made out a pardon for the man and gave it to him. And then, after a pause, and with a broad smile, he added:
"Ah, Doctor! These wives of ours have the inside track on us, don't they?"13
"Evidence of Lincoln's growing faith in the Almighty is plentiful during the war years, usually from his own speeches and private letters," wrote Lincoln biographer Reinhard H. Luthin. "In September, 1863, Lincoln proclaimed a day of Thanksgiving and thanks to the Almighty, to be observed on the coming last Thursday of November. And in October he spoke significant words to members of the Baltimore (old school) Presbyterian Synod. The Reverend Phineas Gurley, pastor of the New York Avenue Presbyterian Church in Washington, introduced them to the President. Lincoln assured them that he was 'profoundly grateful' for any form of support from the nation's religious bodies. When he assumed the presidency, he told them, 'I was brought to a living reflection that nothing in my power whatever would succeed without the direct assistance of the Almighty.' He added, 'I have often wished that I was a more devout man than I am. Nevertheless, amid the greatest difficulties of my Administration, when I could not see any other resort, I would place my whole reliance on God, knowing that all would go well, and that He would decide for the right.'"14
"One morning, as Mr. Lincoln's pastor and intimate friend, I went over to the White House in response to an invitation from the President, He had me come over before he had his breakfast. The night before we had been together, and Mr. Lincoln had said, 'Doctor, you rise early, so do I. Come over tomorrow morning about seven o'clock. We can talk for an hour before breakfast.' This I did, as before started...As I passed out of the gateway which leads up to the White House and stepped on the street, I was joined by a member of my congregation. 'Why doctor,' said my friend,' it is not nine o'clock. What are you doing at the Executive Mansion?' To this I replied,'Mr. Lincoln and I have been having a morning chat.' 'On the war, I suppose?' "Far from it,' said I. 'We have been talking of the state of the soul after death. That is a subject of which Mr. Lincoln never tires. I have had a great many conversations with him on the sujbect. This morning, however, I was a listener, as Mr. Lincoln did all the talking.'15
Historian Allen C. Guelzo wrote: "There was much that Lincoln admired in Gurley's rhetorical gifts as a preacher, and he once remarked to John Hay that it had to be a good sign that Gurley's 'faith in ultimate success' in the war was so vast. Gurley 'spoke with an authoritative air of sincerity,' and 'his preaching was confined with remarkable closeness to the great central doctrines of the cross,' but, happily, he also managed to stay away from politics. [Government printer] John DeFrees believed that Lincoln 'had several conversations with the Rev. P.D. Gurley...on the subject of religion,' and on at least three occasions Lincoln allowed Gurley to present petitions for pardons or appointments. Yet Lincoln never developed a particularly close relationship with Gurley, apart from inviting Gurley to the White House from time to time and allowing Gurley to be generally understood by Washington society as the Lincolns' pastor."16
On April 14, 1865, Dr. Gurley was called to the bedside of the assassinated President. A few months later, Dr. Gurley said that after Mr. Lincoln died "that for four or five minutes there was not the slightest noise or movement in that awful presence. We all stood transfixed in our positions, speechless, breathless, around the dead body of that great and good man. At length the Secretary of War, who was standing at my left, broke the silence, and said, 'Doctor, will you say anything?' I replied, 'I will speak to God.' Said he, 'Do it just now.' And there, by the side of our fallen chief, God put into my heart to utter this petition, that from that hour we and the whole nation might become more than ever united in our devotion to the cause of our beloved, imperiled country." After Dr. Gurley again offered his prayer, there was a chorus of "amen" before a tearful Secretary Stanton said: "Now he belongs to the ages."17