On
1 October 331 B.C., the battle at
Issus was decisively in Alexander’s favor. He was 25. The ram was helpless against the rampaging
and furious goat of the West. The goat knocked the ram out.
Daniel
8 covers the story.
Daniel
8
1599
Geneva Bible (GNV)
(Introductory notes: 8 A
vision of a battle between a ram and a goat: 20 The understanding of the
vision.)
1 In the third year of
the reign of king Belshazzar, a vision appeared unto me, even unto me
Daniel, [a]after
that which appeared unto me at the first.
2 And I saw in a vision,
and when I saw it, I was in the palace of Shushan, which is in the province [b]of
Elam, and in a vision me thought I was by the river of Ulai.
3 Then I looked up and
saw, and behold, there stood before the river a [c]ram
which had two horns, and these two horns were high: but one was [d]higher
than another, and the highest came up last.
4 I saw the ram pushing
against the West, and against the North, and against the South: so that no [e]beasts
might stand before him, nor could deliver out of his hand, but he did what he
listed, and became great.
5 And as I considered,
behold, [f]a goat
came from the West over the whole earth, and touched not the ground: and this
goat had an [g]horn
that appeared between his eyes.
6 And he came unto the
ram that had the two horns, whom I had seen standing by the river, and ran unto
him in his fierce rage.
7 And I saw him come unto
the ram, and being moved against him, he [h]smote
the ram, and brake his two horns: and there was no power in the ram to stand
against him, but he cast him down to the ground, and stamped upon him, and
there was none that could deliver the ram out of his power.
8 Therefore the goat
waxed exceeding great, and when he was at the strongest, his great [i]horn
was broken: and for it came up four that [j]appeared
toward the four winds of the heaven.
9 And out of one of them
came forth a [k]little
horn, which waxed very great toward the [l]South,
and toward the [m]East,
and toward the [n]pleasant
land.
10 Yea, it grew up unto
the [o]host
of heaven, and it cast down some of the host, and of the stars to the
ground, and trode upon them,
11 And extolled himself
against the [p]prince
of the host, from whom the [q]daily sacrifice
was taken away, and the place of his Sanctuary was cast down.
12 And [r]a time
shall be given him over the daily sacrifice for the iniquity: and
it shall [s]cast
down the truth to the ground, and thus shall it do, and prosper.
13 Then I heard one of the
[t]Saints
speaking, and one of the Saints spake unto a certain one, saying, How long shall
endure the vision of the daily sacrifice, and the iniquity of the [u]desolation
to tread both the Sanctuary and the [v]army
underfoot?
14 And [w]he
answered me, Unto the [x]evening
and the morning, two thousand and three hundred: then shall the
Sanctuary be cleansed.
15 ¶ Now when I Daniel had
seen the vision, and sought for the meaning, behold, there stood before me [y]like
the similitude of a man.
16 And I heard a man’s
voice between the banks of Ulai, which called, and said, Gabriel, [z]make
this man to understand the vision.
17 So he came where I
stood: and when he came, I was afraid, and fell upon my face: but he said unto
me, Understand, O son of man: for [aa]in the
last time shall be the vision.
18 Now as he was speaking
unto me, I being asleep fell on my face to the ground: but he touched
me, and set me up in my place.
19 And he said, Behold, I will
show thee what shall be in the last [ab]wrath:
for in the end of the time appointed it shall come.
20 The ram which thou
sawest having two horns, are the Kings of the Medes and Persians.
21 And the goat is
the King of Greece, and the great horn that is between his eyes, is the first
king.
22 And that that is
broken, and four stood up for it, are four kingdoms, which shall stand
up [ac]of
that nation, but not [ad]in his
strength.
23 And in the end of their
kingdom, when the rebellious shall be consumed, a King of [ae]fierce
countenance, and understanding dark sentences, shall stand up.
24 And his power shall be
mighty, but not [af]in his
strength: and he shall destroy wonderfully, and shall prosper, and practice,
and shall destroy the [ag]mighty,
and the holy people.
25 And through his [ah]policy
also he shall cause craft to prosper in his hand, and he shall extol himself in
his heart, and by [ai]peace
shall destroy many: he shall also stand up against the [aj]prince
of princes, but he shall be broken down [ak]without
hand.
26 And the vision of the [al]evening
and the morning, which is declared, is true: therefore seal thou up the vision,
for it shall be after many days.
27 And I Daniel was
stricken and sick [am]certain days:
but when I rose up, I did the king’s business, and I was astonished at the
vision, but none understood it.
Footnotes:
Daniel
8:1
After the general vision, he cometh to certain particular visions as touching
the destruction of the Monarchy of the Persians, and Macedonians: for the ruin
of the Babylonians was at hand, and also he had sufficiently spoken thereof.
-
Daniel
8:3
Which represented the kingdom of the Persians and Medes, which were joined
together.
Daniel
8:3
Meaning, Cyrus, which after grew greater in power than Darius his uncle and
father-in-law.
-
Daniel
8:5 Meaning,
Alexander that came from Greece with great speed and expedition.
Daniel
8:5
Though he came in the name of all Greece, yet he bore the title and dignity of
the general captain, so that the strength was attributed to him, which is meant
by this horn.
Daniel
8:7 Alexander
overcame Darius in two sundry battles, and so had the two kingdoms of the Medes
and Persians.
Daniel
8:8
Alexander’s great power was broken: for when he had overcome all the East, he
thought to return toward Greece to subdue them that had rebelled, and so died
by the way.
Daniel
8:8
That is, which were famous: for almost in the space of fifteen years there were
fifteen divers successors before this monarchy was divided to these four,
whereof Cassander had Macedonia, Seleucus Syria, Antigonus Asia the less, and Ptolemy
Egypt.
Daniel
8:9
Which was Antiochus Epiphanes, who was of a servile and flattering nature, and
also there were others between him and the kingdom, and therefore is here
called the little horn, because neither princely conditions, nor any other
thing was in him, why he should obtain this kingdom.
-
-
-
Daniel
8:10
Antiochus raged against the elect of God, and trode his precious stars under
feet, which are so called, because they are separated from the world.
Daniel
8:11
That is, God, who governeth and maintaineth his Church.
Daniel
8:11
He labored to abolish all religion, and therefore cast God’s service out of his
Temple, which God had chosen as a little corner from all the rest of the world
to have his Name there truly called upon.
Daniel
8:12
He showeth that their sins are the cause of these horrible afflictions: and yet
comforteth them, in that he appointeth this tyrant a time, whom he would not
suffer utterly to abolish his religion.
Daniel
8:12
This horn shall abolish for a time the true doctrine, and so corrupt God’s
service.
Daniel
8:13
Meaning, that he heard one of the Angels asking this question of Christ, whom
he called a certain one, or a secret one, or a marvelous one.
Daniel
8:13
That is, the Jews’ sins, which were cause of his destruction.
Daniel
8:13
That is, which suppresseth God’s religion, and his people.
Daniel
8:14
Christ answered me for the comfort of the Church.
Daniel
8:14
That is, until so many natural days be past, which make 6 years, 3 months and
an half: for so long under Antiochus was the Temple profaned.
Daniel
8:15
Which was Christ who in this manner declared himself to the old fathers, how he
would be God manifest in flesh.
Daniel
8:16
This power to command the Angel, declared that he was God.
Daniel
8:17
The effect of this vision shall not yet appear, but a long time after.
Daniel
8:19
Meaning, that great rage which Antiochus should show against the Church.
-
Daniel
8:22
They shall not have like power as had Alexander.
Daniel
8:23
Noting that this Antiochus was impudent and cruel, and also crafty that he
could not be deceived.
-
Daniel
8:24
Both the Gentiles that dwelt about him, and also the Jews.
Daniel
8:25
Whatsoever he goeth about by his craft, he shall bring it to pass.
Daniel
8:25
That is, under pretence of peace, or as it were in sport.
-
Daniel
8:25
For God would destroy him with a notable plague, and so comfort his Church.
-
-
No comments:
Post a Comment