2 October 445 B.C. Walls and Gates
Refurbished under Nehemiah, Governor of Judah
Backstory.
The
Abrahamic descendants, children of Israel and faith, had been taken captive by
Nebuchadnezzar. Believers had returned
to the land. The reconstruction of the
Temple had resumed under Haggai and Zechariah, but the walls and gates were
still in disrepair. Nehemiah, servant of
a Medo-Persian Emperor, Artaxerxes (c. A.D. 465-424), heard that things were in
disarray in Jerusalem. He was grieved
and prayed for answers.
His
story is carried at Nehemiah 1.4-2.9.
Nehemiah
1:4-2:9
1599
Geneva Bible (GNV)
4 And when I heard these
words, I sat down and wept, and mourned certain days, and I fasted and
prayed before the God of heaven,
5 And said, O Lord God of
heaven, the great and terrible God, that keepeth covenant and mercy for them
that love him, and observe his commandments,
6 I pray thee let thine
ears be attent, and thine eyes open, to hear the prayer of thy servant, which I
pray before thee daily, day and night for the children of Israel thy servants,
and confess the sins of the children of Israel, which we have sinned against
thee, both I and my father’s house have sinned:
7 We have [a]grievously
sinned against thee, and have not kept the commandments, nor the statutes, nor
the judgments, which thou commandedst thy servant Moses.
8 I beseech thee,
remember the word that thou commandedst thy servant Moses, saying, Ye will
transgress, and I will scatter you abroad among the people.
9 But if ye return unto
me, and keep my commandments, and do them, though your scattering were to the
uttermost part of the heaven, yet will I gather you from thence, and
will bring you unto the place that I have chosen to place my Name there.
10 Now these are thy
servants and thy people whom thou hast redeemed by thy great power, and by thy
mighty hand.
11 O Lord, I beseech thee,
let thine ear now hearken to the prayer of thy servant, and to the prayer of
thy servants, who desire to [b]fear
thy Name, and I pray thee, cause thy servant to prosper this day, and give him
favor in the presence of [c]this
man: for I was the king’s butler.
2 1 After Nehemiah had
obtained letters of Artaxerxes, 11 he came to Jerusalem, 17 and built the
walls.
1 Now in the month [d]Nisan
in the twentieth year of king [e]Artaxerxes,
the wine stood before him, and I took up the wine, and gave it unto the
king. Now I was not before time sad in his presence.
2 And the king said unto
me, Why is thy countenance sad, seeing thou art not sick? this is nothing, but
sorrow of heart. Then was I sore afraid,
3 And I said to the King,
God save the king forever: why should not my countenance be sad, when the city and
house of the sepulchers of my fathers lieth waste, and the gates thereof are
devoured with fire?
4 And the king said unto
me, For what thing doest thou require? Then I prayed [f]to the
God of heaven,
5 And said unto the king,
If it please the king, and if thy servant have found favor in thy sight, I
desire that thou wouldest send me to Judah unto the city of the sepulchers
of my fathers, that I may build it.
6 And the King said unto
me, (the Queen also sitting by him:) How long shall thy journey be? and when
wilt thou come again? So it pleased the king, and he sent me, and I set him a
time.
7 After I said unto the
King, If it please the King, let them give me letters to the captains beyond
the [g]River,
that they may convey me over, till I come into Judah,
8 And letters unto Asaph
the keeper of the king’s [h]park,
that he may give me timber to build the gates of the palace (which appertained
to the house) and for the walls of the city, and for the house that I shall
enter into. And the king gave me according to [i]the
good hand of my God upon me.
9 ¶ Then came I to the
captains beyond the River, and gave them the king’s letters. And the king had
sent captains of the army and horsemen with me.
Footnotes:
-
-
-
Nehemiah
2:1
Which was the first month of the year, and containeth part of March and part of
April.
-
Nehemiah
2:4 I
desired God in mine heart to prosper mine enterprise.
-
-
Nehemiah
2:8 As
God moved me to ask, and as he gave me good success therein.
Upon
arrival in Jerusalem, he sought everyone’s help. But local governors were not amused. Sanballat, Tobiah and Gesham, regional rulers,
sought to obstruct the rebuilding effort.
They threw up various efforts at opposition. It’s expected from reprobates and pagan
idolaters. We ought expect the same.
Madness
was one claim by one reprobatish ruler.
Nehemiah
4.2.
Nehemiah
4:2
1599
Geneva Bible (GNV)
2 And said before his [a]brethren
and the army of Samaria, thus he said, What do these [b]weak
Jews? will they fortify themselves? will they sacrifice? will they finish it in
a day? will they make the stones whole again out of the heaps of dust, seeing
they are burnt?
Footnotes:
-
Nehemiah
4:2
Thus the wicked that consider not that God’s power is ever in a readiness for
the defense of his, mock them as though they were weak and feeble.
Tobiah
offered his own reprobatish taunts.
Nehemiah
4.3.
Nehemiah
4:3
1599
Geneva Bible (GNV)
3 And Tobiah the Ammonite
was beside him, and said, Although they build, yet if a fox go
up, he shall even break down their stony wall.
Nehemiah
gave his response to all three.
Nehemiah 4:4
1599
Geneva Bible (GNV)
4 [a]Hear,
O our God (for we are despised) and turn their shame upon their own head, and
give them unto a prey [b]in the
land of their captivity,
Footnotes:
Nehemiah
4:4
This is the remedy that the children of God have against the derision and
threatenings of their enemies, to flee to God by prayer.
-
In
defiance of the reprobates and pagans, the covenant children proceed in faith, rebuilt
the walls and rehung the gates in 52 days on 2 October 445 B.C.
There,
there Sanballat, Tobiah, Gesham and all reprobates.
The
enemies were humiliated and frightened by the rising Church…then, like now.
Reprobates
fear God in the sense of dread and hatred.
They are theophobes…then, like now.
They hate a rising Church.
Questions:
Fear of humans?
Fear of opponents?
Fear of individuals?
What of the role of
imprecatory Psalms and prayers?
Why did American
Episcopalians go squishy on imprecatory prayers and Psalms, including the Reformed
Episcopal outfit?
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