Reformed Churchmen

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Friday, October 17, 2014

17 October. Etheldreda, V. 1662 Book of Common Prayer

17 October. Etheldreda, V. 1662 Book of Common Prayer.


Æthelthryth (or Æðelþryð; about 636 – June 23, 679) is the name for the Anglo-Saxon saint known, particularly in a religious context, as Etheldreda or Audrey. She was an East Anglian princess, a Fenland and Northumbrian queen and Abbess of Ely.


Æthelthryth was probably born in Exning, near Newmarket in Suffolk. She was one of the four saintly daughters of Anna of East Anglia, all of whom eventually retired from secular life and founded abbeys.

Æthelthryth made an early first marriage in around 652 to Tondberct, chief or prince of the South Gyrwe. She managed to persuade her husband to respect her vow of perpetual virginity that she had made prior to their marriage. Upon his death in 655, she retired to the Isle of Ely, which she had received from Tondberct as a morning gift.

Æthelthryth was subsequently remarried for political reasons in 660, this time to Ecgfrith of Northumbria. Shortly after his accession to the throne in 670, Æthelthryth became a nun. This step possibly led to Ecgfrith's long quarrel with Wilfrid, bishop of York. One account relates that while Ecgfrith initially agreed that Æthelthryth should continue to remain a virgin, in about 672 he wished to consummate their marriage and even attempted to bribe Wilfrid to use his influence on the queen to convince her. This tactic failed and the king tried to take his queen from the cloister by force. Æthelthryth then fled back to Ely with two faithful nuns and managed to evade capture, thanks in part to the miraculous rising of the tide. Another version of the legend related that she halted on the journey at 'Stow' and sheltered under a miraculously growing ash tree which came from her staff planted in the ground. Stow came to be known as 'St Etheldred's Stow', when a church was built to commemorate this event. It is more likely that this 'Stow' actually refers to another fair,[1][2] near Threekingham.[3][4] Ecgfrith later married Eormenburg and expelled Wilfrid from his kingdom in 678. According to the Anglo-Saxon Chronicle, Æthelthryth founded a double monastery at Ely in 673, which was later destroyed in the Danish invasion of 870.


The kingdom of East Anglia (Early Saxon period)

Bede told how after her death, Æthelthryth's bones were disinterred by her sister and successor, Seaxburh and that her uncorrupted body was later buried in a white, marble coffin. In 695, Seaxburh translated the remains of her sister Æthelthryth, who had been dead for sixteen years,[5] from a common grave to the new church at Ely. The Liber Eliensis describes these events in detail.[6] When her grave was opened, Æthelthryth's body was discovered to be uncorrupted and her coffin and clothes proved to possess miraculous powers. A sarcophagus made of white marble was taken from the Roman ruins at Grantchester, which was found to be the right fit for Æthelthryth. Seaxburh's supervised the preparation of her sister's body, which was washed and wrapped in new robes before being reburied.[7] She apparently oversaw the translation of her sister's remains without the supervision of her bishop, using her knowledge of procedures gained from her family's links with the abbey at Faremoutiers as a basis for the ceremony.[8]

After Seaxburh, Æthelthryth's niece and her great-niece, both of whom were royal princesses, succeeded her as abbess of Ely.

In Ely Place, in Holborn, church is dedicated to the saint. It was originally part of the palace of the Bishops of Ely. After the English Reformation, the palace was used by the Spanish Ambassadors, enabling Roman Catholic worship to continue in the church.

The modern shrine of St. Æthelthryth containing the relic of her hand is at the RC Parish church in Ely, St. Etheldreda's

The common version of Æthelthryth's name was St. Awdrey, which is the origin of the word tawdry, which derived from the fact that her admirers bought modestly concealing lace goods at an annual fair held in her name in Ely. By the 17th century, this lacework had become seen as old-fashioned, or cheap and of poor quality, at a time when the Puritans of eastern England looked down on any form of lacy dressiness.[9]


There are a number of accounts of Æthelthryth's life in Latin, Old English, Old French, and Middle English. According to Jocelyn Wogan-Browne, "more medieval vernacular lives [about Æthelthryth] were composed in England than any other native female saint".[10] Æthelthryth appears in Bede's Historia ecclesiastia, Ælfric's Lives of Saints, Goscelin of Saint-Bertin's Lives of Female Saints, the Liber Eliensis, Marie de France's La vie seinte Audree, the South English Legendary, and a Middle English life in BL Cotton Faustina B.iii, among others. A modern fictional account has been written by Moyra Caldecott.

See also Etheldreda's statue in Ely Cathedral

Portal icon


  • Virginia Blanton (2007) Signs of Devotion: the cult of St Aethelthryth in medieval England, 695-1615. University Park, Pa: Pennsylvania State University Press ISBN 0-271-02984-6[12]
  • McCash, June Hall & Judith Clark Barban, ed. and trans. (2006) The Life of Saint Audrey; a text by Marie de France. Jefferson, NC: McFarland ISBN 0-7864-2653-5
  • M. Dockray-Miller (2009) Saints Edith and Æthelthryth: Princesses, Miracle Workers, and their Late Medieval Audience; the Wilton Chronicle and the Wilton Life of St Æthelthryth, Turnhout: Brepols Publishers ISBN 978-2-503-52836-6.
  • Maccarron, Máirín, "The Adornment of Virgins: Æthelthryth and Her Necklaces," in Elizabeth Mullins and Diarmuid Scully (eds), Listen, O Isles, unto me: Studies in Medieval Word and Image in honour of Jennifer O’Reilly (Cork, 2011), 142-155.
  • Major, Tristan, "Saint Etheldreda in the South English Legendary," Anglia 128.1 (2010), 83-101.
  • Wogan-Browne, Jocelyn, "Rerouting the Dower: The Anglo-Norman Life of St. Audrey by Marie (of Chatteris?)", in Power of the Weak: Studies on Medieval Women, ed. Jennifer Carpenter and Sally-Beth Maclean (Champaign: University of Illinois Press, 1995), 27-56.

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