1 October 1662 A.D. Parliament
Evicts 400 Presbyterian Pastors from Scotland--Act of Glasgow
October
1: Parliament evicts 400 Presbyterian pastors from Scotland (1662)
Suppose
. . . just suppose now . . . the government, whether national, regional,
or local, would arrive one Sunday to your congregational worship, your
Presbyterian church, to check up on the church attendance that morning,
or evening After the sermon, an individual would have a listing of all
the members of your church, and proceed to read the names of the family
members. Those missing from the attendance that day would be marked at
absent. The absentees would then have a fine given to the head of the home
to pay within a certain time. If any were not able to pay that fine, then
a company of soldiers would take up their quarters at that home,
proceeding to devastate the food supplies, clothes supplies, and anything else
of value in the home. After a time, what they had not used in their
possession time in the home, they would leave, but not before they destroyed
all that which was left. Surely, such a practice would not be tolerated in
any civilized nation, but this is exactly what was the case in the land of
Scotland in 1662. It began with the great ejection of Presbyterian
ministers, some 400 pastors in all, from their pulpits and manses and parishes.
It was
called the Act of Glasgow on October 1, 1662. The Privy Council met to
deal with what they believed was a gross disrespect of Anglicanism. No
funds were being collected and given for the upkeep of the Anglican
bishops. So this proclamation was passed to banish from their churches and
parishes all Presbyterian ministers who had been ordained since 1649. The
Act was published on October 4, 1662, ordering all Presbyterian ministers to
withdraw themselves and their families from their manses and parishes by
November 1, forbidding them to reside within the bounds of their respective
presbyteries. Part of their reasoning came because they were
incapable of reasoning rightly in their minds. Why? Because there was
only one sober delegate at the meeting. All the rest were drunk. For
this reason, it was known in history as the Drunken Act of Glasgow.
The
Anglican authorities were astonished at their commitment to their faith. I
mean, it was right before the onset of winter. Surely, there would be an
immediate support of the Anglican order in the cities and towns and
country. But four hundred clergy immediately left their pulpits, manses,
parishes, and went out into the wilderness . . . despite the winter upon
them. Two hundred churches immediately closed their doors for lack of both
preachers and people.
There
was unmitigated shock in the established Anglican church. To attempt to
keep open the doors, hundreds of what was called “raw untaught young men” were
brought in to succeed the ejected clergy. Even a bishop complained that
“they were ignorant to a reproach, with many of them as incapable as they were
welcome.” In some cases, their arrival were met by a shower of stones, and with
the church door being barricaded on the Lord’s Day.
At
first, the masses of Scottish Presbyterians left their parishes to attend the
older pastors who were ordained before 1649. But love for their own
pastors who were forced to preach in the fields and the moors began to garner
their presence in worship. Fines, imprisonment, and even death did not
prevent their attendance. Some were branded on the cheek and sent as
slaves to . . . the American colonies. It was a terrible time to be a
Scottish Presbyterian.
Words to
Live By:
John M’Main best summarizes our feelings in relations to the
Covenanters. How can we read such a post like this, “without
blushing for our low attainments and small proficiency in the school of
Christ! How unlike we are to them! How zealous were they for the
honor of Christ! How lukewarm are we, of whatever profession or denomination!
How burning were their love to Him, His truths, ordinances, and people! How cold
is ours! How selfish and worldly are we!” May a post from church history,
from This Day in Presbyterian History,
be used by the Holy Spirit to cause us to examine ourselves, to confess our
sins of commission and omission, to seek to be filled with the Holy Spirit once
again, to rededicate our lives to King Jesus again, to be the salt and light of
the world once again, in that place where we are, by God’s grace.
No comments:
Post a Comment