Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: February 2015: Jaspar Ridley's "Thomas Cranmer" at:

Tuesday, July 22, 2014

July 22, 1680. Richard Cameron (Lion of the Covenant), Battle of Ayrsmoss & English Dragoons

July 22, 1680.  Richard Cameron (Lion of the Covenant), Battle of Ayrsmoss & English Dragoons

Myers, David T.  “July 22: Richard Cameron.”  This Day in Presbyterian History.  22 Jul 2014.  Accessed 22 Jul 2014.

July 22: Richard Cameron

The Lion of the Covenant

To our readers who have been ordained into a church office, or who have had the privilege of attending the ordination of someone else who has been set apart to the biblical office in a local church, I dare say none of us have ever had the following experience happen to us. But in the Presbyterian history of ages past, it did happen to one young man, who was at that time living in Holland. After the laying on of the hands, setting him apart for the office of minister, all but one of the Dutch ministers took their hands off of his head. That sole minister who kept his hands on Richard Cameron’s head, uttered a prophetic sentence, saying, “here is the head of a faithful minister and servant of Jesus Christ, who shall lose the same for his Master’s interest, and it shall be set up before sun and moon in the public view of the world.”

Our focus today in Presbyterian history is Richard Cameron. Born in 1647 in Scotland to a Christian merchant by the name of Alan Cameron, Richard was the oldest of four children. After his university exercises at St. Andrews, he still was not a Christian. Attending a service held by one of the field preachers, he heard the blessed gospel and regeneration occurred in his heart and mind. One year later, he was licensed to preach the Word with strong evidence of his calling beginning to manifest itself in his gifts. Jock Purves in his book Fair Sunshine, said that his sermons “were full of the warm welcoming love of the Lord Jesus Christ for poor helpless sinners.” (p. 44) But in addition to the proclamation of the blessed gospel, there were also strong denunciations of the persecuting government authorities which made such field preaching necessary. Despite the danger to both himself and his gathered congregation, Cameron continued to faithfully, fearlessly proclaim the Word of God.

Just a month before his demise at the hands of the authorities, Richard Cameron had set the issue plain before the whole nation by the posting of the Sanquhar Declaration on June 22, 1680. Now a month after that bold challenge to the government of the kingdom, the latter’s military forces caught up with Richard Cameron and his followers at Ayrsmoss on July 22, 1680.

The battle was preceded by Cameron three times praying “spare the green, and take the ripe.” Looking to his younger brother Michael, who was with him on that occasion, Richard said “Come Michael, let us fight it out to the last; for this is the day that I have longed for, to die fighting against our Lord’s avowed enemies; and this is the day that we shall get the crown.” And he did, along with many others. The monument to their sacrifice is pictured at right.

Oh yes, Richard Cameron’s head and hands were cut off by the British dragoons, to be taken to the city of Edinburgh. But before they were placed on stakes in front of the prison, they were taken to his father Alan who was in prison. He kissed them, saying, “I know them, I know them. They are my son’s, my own dear son. It is the Lord. Good is the will of the Lord, Who cannot wrong me nor mine, but has made goodness and mercy to follow us all our days.”

Words to Live By:
When all your mercies, O my God, my rising soul surveys,
transported with the view, I’m lost in wonder, love, and praise.

Unnumbered comforts to my soul your tender care bestowed,
before my infant heart conceived from whom those comforts flowed.

When worn with sickness, oft have you with health renewed my face;
and when in sins and sorrows sunk, revived my soul with grace.

Ten thousand thousand precious gifts my daily thanks employ;
nor is the least a cheerful heart that tastes those gifts with joy.

Through every period of my life your goodness I’ll pursue;
and after death, in distant worlds, the glorious theme renew.

Through all eternity to you a joyful song I’ll raise;
for oh, eternity’s too short to utter all your praise.

(Trinity Hymnal (revised edition), No. 56, “When All Your Mercies, O My God,” on Psalm 23:6 )


1 comment:

Anonymous said...

Do you know the poem "A Cameronian's Dream"?. Written by a shepherd who roamed the same hills in the early C18th.

Also, Maurice Grant's modern biography? Sermon extracts of great power and beauty from Mr. R.C.

Some say the Solemn League and Covenant binds the English-speaking peoples for all time. What say the Reformed Churchmen?